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All Journal Research Report - Social Science Melintas An International Journal of Philosophy and Religion Respons: Jurnal Etika Sosial Jurnal Iman dan Spiritualitas JURNAL CIVIC EDUCATION: MEDIA KAJIAN PANCASILA DAN KEWARGANEGARAAN
F. X. Rudi Setiawan
Department of Philosophy Parahyangan Catholic University, Bandung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Memaknai Kuliner Tradisional diNusantara: Sebuah Tinjauan Etis Rudi Setiawan
Respons: Jurnal Etika Sosial Vol 21 No 01 (2016): Respons: Jurnal Etika Sosial
Publisher : Center for Philosophy and Ethics

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25170/respons.v21i01.527

Abstract

Dari Sabang sampai Merauke, Indonesia menyatakan identitasnya melaluimakanan dan seni kuliner. Makan bukan hanya soal makan tetapi proses di balikitu, yaitu bagaimana menjadikan makan sebagai cita rasa warisan budaya. Paper inimencoba merumuskan masalah etis di balik makanan dan aktivitas kuliner denganmemberi perhatian pada masalah hak cipta dan pembelaan terhadap identitas nasional
Eksplorasi paradigma negativitas sebagai akar kekerasan kultural Stephanus Djunatan; FX. Rudi Setiawan
Research Report - Humanities and Social Science Vol. 2 (2013)
Publisher : Research Report - Humanities and Social Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (983.511 KB)

Abstract

Kekerasan tidak hanya digeluti dengan pendekatan sosiologis, politis, ekonomis atau anthropologis. Melengkapi pendekatan tersebut, kekerasan sebagai fenomena manusia didekati pula dari perspektif filosofis. Sebagai fenomena manusia, kekerasan tidak hanya berkaitan dengan sistem ekonomi, politik, budaya dan sosial; juga tidak hanya berkaitan dengan struktur sosial. Kekerasan terjadi juga pada wilayah kultural. Kekerasan kultural menuntun kita masuk pada wilayah internal manusia, yakni pada ranah kesadaran dan ketaksadaran. Karena itulah, kajian terhadap kekerasan kultural membutuhkan pula pendekatan filosofis: salah satunya pendekatan hermeneutika. Kajian hermeneutik akan menelusuri pola-pola berpikir yang mempengaruhi pemikiran dan kesadaran individual dan kolektif sedemikian rupa sehingga opsi yang dinyatakan ialah agenda dan praksis kekerasan. Pola berpikir yang dimaksud berkaitan dengan paradigma negatif. Paradigma negatif ini berkaitan dengan pola pikir yang terjajah (colonized mind). Pola pikir tersebut dapat dicermati melalui ungkapan verbal yang bersifat diametrikal seperti pribumi dan non-pribumi, asli dan pendatang. Preferensi pada paradgima negatif ini cenderung mendorong pilihan untuk melakukan kekerasan kultural, yang tampil baik dalam sistem dan struktur sosial. Dalam penelitian filosofis ini, kami memilih kasus kekerasan terhadap orang Tionghoa Indonesia sebagai konteks medan penelaahan epistemologis terhadap kekerasan kultural. Telaah epistemologi dalam rekaman sejarah kasus kekerasan terhadap orang Indonesia ini mencoba menyoroti preferensi pada negativitas sebagai salah satu akar fenomena kekerasan. Penelitian ini juga berupaya menawarkan paradigma afirmatif, sebagai wacana bagi preferensi opsi kepada pembentukan paradigma dan praksis yang mengutamakan pendekatan tanpa-kekerasan.Kata kunci: kekerasan kultural, Tionghoa Indonesia, hermeneutika kecurigaan, Paradigma negatif, pola pikir yang terjajah, paradigma afirmatif.
Estetika Fotografi Rudi Setiawan; Mardohar Batu Bornok
Research Report - Humanities and Social Science Vol. 1 (2015)
Publisher : Research Report - Humanities and Social Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (972.171 KB)

Abstract

Fotografi adalah teknologi sekaligus seni yang dijumpai dalam berbagai bidang kehidupan manusia. Fotografi diaplikasikan untuk keperluan dokumentasi, misalnya dalam keluarga, jurnalistik, maupun pengarsipan dalam lembaga. Fotografi juga digunakan untuk keperluan relasi sosial, misalnya snapshot dan fotografi selebriti, maupun persuasi komersial, seperti halnya fotografi fashion. Disamping itu, fotografi juga dipakai untuk keperluan eksplorasi kreatif maupun reflektif, seperti halnya dalam fotografi seni.Fotografi berdimensi kultural. Kehadirannya sebagai teknologi dan seni, tidak hanya mengekspresikan atau mendeskripsikan peradaban, melainkan juga mengkonstruksi peradaban. Fotografi adalah produk kultural, sekaligus memberi bentuk pada kultur: menciptakan perilaku baru, membentuk cara pikir, membaharui keyakinan, menata sistem dan tatanan nilai, dan sebagainya.Perkembangan pemahaman teoritis tentang fotografi seiring dengan perkembangan teknologi fotografi sejak era pra-fotografi, fotografi analog, hingga fotografi digital. Paradigma pemikiran kritis tentang fotografi bergeser ke arah kultural, dengan fokus penelahaan pada makna fotografi bagi pengalaman hidup manusia.Pada titik ini estetika fotografi mengalami sebuah tantangan ke tingkat yang tidak pernah dipikirkan sebelumnya. Estetika fotografi dihadapkan pada sebuah situasi yang problematis dan kompleks ketika berhadapan dengan status seni fotografi. Perspektif pengalaman estetik Carrollian dapat digunakan sebagai jalan keluar untuk mengatasi kerumitan tersebut.
MENGARTIKULASI PANCASILA MENJADI SPIRITUALITAS KEHIDUPAN BANGSA INDONESIA YANG MAJEMUK: SEBUAH KAJIAN FILOSOFIS Bartolomeus Samho; Rudi Setiawan
Research Report - Humanities and Social Science Vol. 2 (2015)
Publisher : Research Report - Humanities and Social Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (798.356 KB)

Abstract

Indonesia adalah bangsa yang majemuk dalam suku, agama, ras, dan golongan. Pluralitas ini telah sejak dahulu disadari oleh para pendiri bangsa dan menjadi ciri khas masyarakat di Indonesia. Para pendiri bangsa tentu berharap agar pluralitas yang sungguh real di Indonesia itu kelak tetap terpelihara dalam kondisi yang utuh. Dalam rangka mewujudkan harapan itu, mereka merumuskan suatu semangat hidup bersama. Rumusan yang dimaksudkan bersumber pada elemen-elemen yang ada dalam jiwa Indonesia.1 Rumusan itulah yang menjadi ruh kehidupan berbangsa dan bernegara. Ia bersumber dari “keutamaan hidup” (virtue) bangsa Indonesia. Ia adalah inti atau kristalisasi kultur bangsa Indonesia yang sarat dengan nilai-nilai spiritual. Sebagai demikian, Pancasila patut menjadi spiritualitas kehidupan bangsa Indonesia. Nilai-nilai vital yang terkandung di dalamnya menjadi kekuatan dalam proses “menjadi Indonesia”. Berangkat dari penalaran di atas, penelitian ini hendak kami fokuskan pada klaim bahwa Pancasila adalah spiritualitas kehidupan bangsa Indonesia. Artinya, gerak atau orientasi kehidupan bangsa Indonesia yang ideal dalam tatanan real adalah dijiwai dan dihidupi oleh nilai-nilai dasar Pancasila.Kata Kunci: Pancasila, spiritualitas, Indonesia, pluralisme, pluralitas, kebhinnekaan,
Menelisik Relevansi Pancasila Sebagai Spiritualitas Hidup Bangsa Indonesia Yang Majemuk Bartolomeus Samho; Rudi Setiawan
Civic Education: Media Kajian Pancasila dan Kewarganegaraan Vol. 6 No. 2 (2022): Desember 2022, Jurnal Civic Education: Media Kajian Pancasila dan Kewarganegara
Publisher : Lembaga Penelitian dan Pengabdian Universitas Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (265.834 KB) | DOI: 10.53682/jce.v6i2.4940

Abstract

Pancasila is the spirituality that animates the life of the Indonesian nation. This paper aims to describe Pancasila as the spirituality of life for the Indonesian people. Based on the results of research in 2015 entitled "Articulating Pancasila as the spirituality of the pluralistic life of the Indonesian nation: a philosophical study", the researchers affirm and promote the relevance of Pancasila as the spirituality of the Indonesian people's life. The research method used in this paper is qualitative with a heuristic and hermeneutics approach. The results or findings of this study indicate that Pancasila originates from the culture of the Indonesian nation. It is an extract or crystallization of cultural values that are life principles of the Indonesian people. Therefore, the articulation of Pancasila as the spirituality of the Indonesian people's life seems relevant. The benefit of this research is to broaden the horizons of Pancasila in the life of the Indonesian people. In addition, this research is also useful for strengthening the commitment of the Indonesian people in implementing, affirming, and promoting the values of Pancasila in the practice of life.
Menelisik Relevansi Pancasila Sebagai Spiritualitas Hidup Bangsa Indonesia Yang Majemuk Bartolomeus Samho; Rudi Setiawan
Civic Education: Media Kajian Pancasila dan Kewarganegaraan Vol. 6 No. 2 (2022): Desember 2022, Jurnal Civic Education: Media Kajian Pancasila dan Kewarganegara
Publisher : Lembaga Penelitian dan Pengabdian Universitas Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (265.834 KB) | DOI: 10.53682/jce.v6i2.4940

Abstract

Pancasila is the spirituality that animates the life of the Indonesian nation. This paper aims to describe Pancasila as the spirituality of life for the Indonesian people. Based on the results of research in 2015 entitled "Articulating Pancasila as the spirituality of the pluralistic life of the Indonesian nation: a philosophical study", the researchers affirm and promote the relevance of Pancasila as the spirituality of the Indonesian people's life. The research method used in this paper is qualitative with a heuristic and hermeneutics approach. The results or findings of this study indicate that Pancasila originates from the culture of the Indonesian nation. It is an extract or crystallization of cultural values that are life principles of the Indonesian people. Therefore, the articulation of Pancasila as the spirituality of the Indonesian people's life seems relevant. The benefit of this research is to broaden the horizons of Pancasila in the life of the Indonesian people. In addition, this research is also useful for strengthening the commitment of the Indonesian people in implementing, affirming, and promoting the values of Pancasila in the practice of life.
Peran Media Sosial Sebagai Ruang Publik: Tinjauan Filosofis Gagasan Ruang Publik Jürgen Habermas Setiawan, FX. Rudi
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 39 No. 3 (2023)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v39i3.7826

Abstract

Jürgen Habermas is a second generation Frankfurt critical theory thinker who offers a new paradigm of critical theory, namely communication. He made an important contribution to the democratic life of complex and pluralistic contemporary society through his theory of communicative action. It offers a procedure for communicating through rational discourse to reach an intersubjective agreement. In a modern democratic country, public space becomes a forum where public opinions and aspirations are conveyed through rational argumentation as a form of control by citizens over the government. This public space is independent and free from state or market control. This article is an analysis of social media and its potential role as a public space, using Habermas’ theoretical framework. Social media has the potential to become a political public space because of its participatory character. Even though implementing social media as a public space is still difficult, social media still has a big influence on democracy and social change. Therefore, social media users need to have and develop their social media literacy which is based on the principles of solidarity, criticality and caution.
William James' Theory of Truth and Its Relevance for Religious Education Setiawan, Rudi
Jurnal Iman dan Spiritualitas Vol 4, No 4 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i4.41184

Abstract

Religious absolutism is one of the epistemological roots behind various acts of religious intolerance that threaten the order of life in a plural, dynamic, tolerant and inclusive democratic society. This research is a study of philosophical literature that explores the ideas of William James's pragmatic theory of truth and finds its relevance to religious education in order to anticipate symptoms of religious absolutism. James challenged the absolutism of truth that had been maintained for centuries in the Western philosophical tradition. Truth does not lie in ideas or notions, but rather in the process or event of verification and validation of those ideas or notions in experience. He offers a pragmatic concept of truth that takes into account the practical consequences of ideas in experience. For him, truth should be dynamic, open, continuously growing and plural. Inspired by James' ideas, the author conveys the importance of religious truth and religious education interpreted in a more pragmatic framework. Religious truth is not only built from religious dogma or doctrine but is a reflective and dialogical process through the experience of faith, which is formed in relation to other truths. In a contemporary pluralistic society, religious education cannot be reduced to simply teaching religious doctrine or dogma. Religious education needs to be carried out within a pragmatic framework as a form of religious moderation education that pays attention to efforts to develop critical-reflective abilities to grow faith in a sustainable manner, creatively interpreting human experience, as well as forming human ethical character to maintain a harmonious life together.
Foto Sudah Mati? Pergeseran Paradigma dan Pemaknaan Kebenaran dalam Fotografi Setiawan, F. X. Rudi
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 29 No. 2 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.965 KB) | DOI: 10.26593/mel.v29i2.895.189-209

Abstract

Critique of photography came into view from within. The advance of the technology of photography always opens the possibility that a photograph can be manipulated, especially from the time of the invention of digital technology. The implication is that subjectivity and intentionality are interwoven with the photographical processes. Photographical truth in journalism cannot rely on the singular and absolute ‘mechanical’ truth, but on its ‘contextualisation’ that cannot presuppose intersubjective agreements in producing common measures. This paper aims at affirming the position that one can make sense of the objectivity of journalism photography only in the context of intersubjective consensus. The distinctiveness of a photograph compared to other visual and expressive media lies in the process and the procedure of the making. The problem is a photograph does not tell how it is made. The causal relation in the photographical process gives the epistemological status of a photograph. Photography today cannot be understood within the causality framework that is too instrumentalistic and impersonal. Photography becomes more and more intentional, like painting and furthermore text. Major themes like causality, correspondence, accurateness, and objectivity are contested. However, photography is still powerful not only by virtue of its descriptive-explanatory role in imaging the reality in a realistic way, but also on account of its metaphorical aspect. “Photography is dead” only if it is considered as a representation of the reality. Photography will not die if it is seen poetically as our interpretation of reality.
Makan sebagai Aktivitas Produktif: Tinjauan Filosofis tentang Makan dari Perspektif Foucaultian Setiawan, F. X. Rudi
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 3 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.059 KB) | DOI: 10.26593/mel.v31i3.1920.303-335

Abstract

The meaning of eating is often reduced to concern objects or properties. Food is quite often understood as merely nutritive materials to fulfill the biological needs in order to survive or to satisfy human psychological desire. From this perspective, eating is tragically seen as killing for living. Eating thus becomes a consumptive and exploitative action. Nevertheless, eating can be a more productive act if food is not only construed as object or property, but as human strategy or means to construct relationships in social life. Inspired by Foucault, this paper shows that the meaning of food ought to be extended from the nutritive intrinsic aspects toward the political or cultural aspects; that is, food as a means to construct subject. In a sense, food governs or normalizes people in their social life. Therefore, food and eating give rise to knowledge, value order, behavioral patterns, lifestyles, or beliefs: they become the creative and transformative energy of the civilization.
Co-Authors Bartolomeus Samho Mardohar Batu Bornok Stephanus Djunatan