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SISTEM INFORMASI AKADEMIK SMA TERPADU HATI TERSUCI MARIA HALILULIK BERBASIS SMS GATEWAY Bau, Fransiskus Borgias; Iswayudi, Catur; Nurnawati, Erna Kumalasari
Jurnal SCRIPT Vol. 02 No. 02 Edisi Desember 2014
Publisher : Jurusan Informatika INSTITUT SAINS & TEKNOLOGI AKPRIND YOGYAKARTA

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SMA Terpadu Hati Tersuci Maria terletak di Kabupaten Belu, Kecamatan Tasi Barat Halilulik. Pada saat ini, untuk memperoleh informasi akademik siswa, orang tua harus datang ke sekolah dan dilayani secara manual. Hal tersebut dirasakan kurang efektif karena tidak semua orang tua siswa dapat hadir dalam rapat pemberitahuan hasil belajar. Penyimpanan data siswa dan data pengajar masih dilakukan secara manual yaitu dalam bentuk arsip berupa kertas. Perkembangan teknologi seluler dan internet memungkinkan informasi akademik diakses melalui piranti bergerak berupa pesan singkat (SMS). Data-data akademik dan kehadiran siswa serta data pengajar disimpan dalam bentuk basisdata untuk mengurangi resiko dari kehilangan data. Aplikasi yang dikembangkan ini berguna untuk menyampaikan informasi akademik siswa kepada orang tua dan siswa dalam bentuk SMS dengan bantuan teknologi SMS gateway, baik secara masal (broadcast) maupun berdasarkan permintaan pengguna (on demand). Dengan adanya layanan aplikasi berbasis SMS ini dapat membantu orang tua untuk memantau hasil belajar siswa dan mengetahui tingkat kehadiran siswa pada setiap bulan.

Ibadah Virtual: Pemaknaan Kembali Peran Ritus dan Ritual Keagamaan Dr. Fransiskus Borgias M., Drs., M.A.
Extension Course Filsafat ( ECF ) No. 2 (2020): ECF COVID-19: A Philosophical Reflection
Publisher : Fakultas Filsafat

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Ibadah Virtual: Pemaknaan Kembali Peran Ritus dan Ritual Keagamaan

Manggaraian Idea Of “Moral-Self”: Study Of Manggaraian Traditional Texts Fransiskus Borgias
International Journal of Indonesian Philosophy & Theology Vol 1, No 1 (2020): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v1i1.3

Western philosophers called the idea of “individual-self” a “modern project”. Charles Taylor traced its historical development back to great philosophers of European rationalism (Kant, Hegel, Rousseau, J. G. Herder) with the birth of modern awareness of “individual-self” connected to western-modern individualistic society. Based on a study of “ethical-texts” preserved in Manggaraian oral-tradition, however, I postulate that indigenous tribes have their own way-of-thinking about individual-self, particularly individual-moral-self. Manggaraian people, though mainstream anthropology categorize it communal-traditional society, have some basic knowledge of the idea of moral-self, in the philosophical terminology of Taylor. Strong awareness of moral-self endorses people to have courage to make a personal-individual moral decision (Tillich). Traditional-ethical texts endorse individuals to have their own opinion on important issues of social-moral life, though they will different from the mainstream. Individuals do not depend upon social-communal values. Also in traditional community individuals are endorsed to make their own moral considerations though it means they contradict society. In moral issues individuals should make their own decision. This study traces such tendency in one of traditional community, Manggarai, in Flores, East Nusa Tenggara. It is based on several field research conducted in Manggarai for a project of doctoral dissertation.

The Poor and Poverty: What Can We Do and Say? Borgias, Fransiskus
Perspektif Vol. 8 N.º 1 (2013): June 2013
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v8i1.224

Kemiskinan dan orang miskin ada di sekitar kita. Ada banyak cara yang dipakai untuk menjelaskan fakta itu. Ada yang mengacu kepada nasib yang tidak terelakkan selain harus diterima dengan pasrah. Ada yang menjelaskan fakta itu sebagai akibat dari sistem dan struktur yang tidak adil dan opresif. Baik paham predestinasi maupun paham struktural, tidak mudah diatasi dan dilawan, karena ada banyak cara yang dipakai kelompok manusia yang berkepentingan untuk mempertahankan dan melestarikan status quo. Menurut penulis, walau dalam pandangan Kristiani kemiskinan itu mempunyai nilai rohani tersendiri, tetapi orang tidak boleh membiarkan kemiskinan merusak martabat manusia. Kemiskinan adalah masalah kemanusiaan. Nasib manusialah yang terseret di dalamnya. Jika kemiskinan tidak diatasi, maka akan timbul krisis kemanusiaan. Karena itu orang harus menggali pelbagai wacana filosofis, teologis, religius untuk mengatasinya. Tulisan ini adalah sekelumit upaya untuk mengangkat beberapa wacana tadi dalam rangka mengatasi masalah kemiskinan di sekitar kita.

Kekatolikan Redup Karena Sekularisme? : Argumen Apologetik Jean-Luc Marion Atawolo, Andreas B.; Borgias, Fransiskus
FOCUS Vol. 4 No. 2 (2023): Focus
Publisher : Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/focus.v4i2.7476

This article presents Marion’s apologetic arguments about the maturity of Catholicity in facing secularism. He believes that secularism, which impacts moral decadence and the hegemony of secular political power, does not extinguish the spirit of Catholicity but becomes a Catholic moment—a chance for her to bear witness to the radicality of love. Authors use the qualitative research method, by making comparison between the theological results-study of Marion and some other theologians’ study and research (Balthasar, Kevin Hart, and Peter-Ben Smit), after having critically read their theological arguments. The results can be put forward in the following dialectical points of theological arguments. The Catholic Church has a matured experience in living a community of love based on the generous love of the Father. The Church demonstrates its responsibility in the world while contemplating the perfect City of God. The Church is not anti-political but simultaneously does not adhere to the hegemony of power. Throughout history, it has struggled to make a clear separation between religion and the state. The Church embraces the world with its two arms, namely, the Word and the Eucharist.

Pertentangan Hak-Hak dan Teologi Rekonsiliasi Borgias M., Fransiskus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 3 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

All human being has fundamental rights and duties. There appears possible conflict of rights and interests in the dynamics of social interaction, and possible conflict between individuals and community. This article tries to put forward a thesis that community of rights could be harmonized to each other. There are at least two ways to achieve this goal. First, the formation of consciousness of the significance of political-holiness. Secondly, pastoral formation for the spirituality of reconciliation. Both are necessary in order to avoid people from being frustrated because of being trapped in a “dirty” politics and state. And besides, we need spirituality of reconciliation as a source of new spirit and energy for people devastated by bloody conflicts. We are in need of peace gained through justice (opus iustitiae pax).

The Quick Growth of the Catholic Church in Manggarai: A Phenomenology of Conversion and Some Explanations Borgias M., Fransiskus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 3 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Since the arrival of Christianity together with the colonial rulers, Manggarai, Flores, Indonesia, undergoes physical and spiritual changes. These changes can be explained with theory of intellectual voluntarism (the free will of the repentant) and theory of structural determinism (enforcement by external factor). It appears that the changes in Manggarai happen because of the mixture of both factors in their diverse variants, such as the political-economical, educational, social-services related, and religious-theological factors. There are two horizons in the whole process of encounter and transformation in this area. On the one hand, there is the horizon of European Christian missionaries (supported by government), and on the other hand, the horizon of the Manggarain, with their cultural life in the broadest sense of the word. The two horizons fuse to each other in one drama of cultural encounter throughout the growth of the Church. Following the hermeneutical discourse of Gadamer, it might be said that the fusion of the two horizons results in the emergence of a new face of unique local and contextual Christianity. In its uniqueness and locality, it has also something to be contributed to the universal Church.

Resensi: Buku & Film Purwadi, Y. Slamet; Borgias M., Fransiskus; Bawono, Haryo Tejo
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Redaksi menerima resensi buku max. 500-600 kata; pe-resensi wajib mengirim 1 ex buku yang diresensi ke alamat redaksi.

"STAUROPHOBIA" : FEAR OF THE CROSS BASED ON HATE SPEECH AND SOME WAYS TO FACE IT Borgias, Fransiskus; Stanislaus, Surip
LOGOS Vol. 21 No. 1 (2024): Januari 2024
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v21i1.3414

This article explores the phenomenon of staurophobia, “fear of the cross”. There are negative discourses toward Christians and Christ’s cross, called staurophobia. It is related to an attitude towards Christ, either accepting Christ on the one hand, or rejecting Christ, on the other. Since the beginning of Christian history in New Testament, the cross (stauros) has been a sign of contradiction. It becomes a stumbling block to non-Christians, while for Christians, it is a sign of salvation. What is Christian’s attitude, if, on the basis of staurophobia, non-Christians develop hate speech against them? New Testament gives us glimpses of answers that people should not cause violence. Based on the historical comparative study of some New Testament theological discourses, I propose that Christians should develop a calm socio politico theological attitude toward the negative discourses aroused by outsiders. I also endorse Christians to develop a sense of humour to confront such negative discourses on the cross and crucifix, as once practiced by Francis of Assisi in his encounter with Sultan Malik al-Kamil in Damieta, Egypt

"STAUROPHOBIA" : FEAR OF THE CROSS BASED ON HATE SPEECH AND SOME WAYS TO FACE IT Borgias, Fransiskus; Stanislaus, Surip
LOGOS Vol. 21 No. 1 (2024): Januari 2024
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v21i1.3414

This article explores the phenomenon of staurophobia, “fear of the cross”. There are negative discourses toward Christians and Christ’s cross, called staurophobia. It is related to an attitude towards Christ, either accepting Christ on the one hand, or rejecting Christ, on the other. Since the beginning of Christian history in New Testament, the cross (stauros) has been a sign of contradiction. It becomes a stumbling block to non-Christians, while for Christians, it is a sign of salvation. What is Christian’s attitude, if, on the basis of staurophobia, non-Christians develop hate speech against them? New Testament gives us glimpses of answers that people should not cause violence. Based on the historical comparative study of some New Testament theological discourses, I propose that Christians should develop a calm socio politico theological attitude toward the negative discourses aroused by outsiders. I also endorse Christians to develop a sense of humour to confront such negative discourses on the cross and crucifix, as once practiced by Francis of Assisi in his encounter with Sultan Malik al-Kamil in Damieta, Egypt

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