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All Journal PILAR Pedagogi : Jurnal Penelitian Pendidikan KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Al-Mustashfa MAHKAMAH: Jurnal Kajian Hukum Islam Jurnal Pendidikan Fisika dan Teknologi Jurnal Pengabdian Mandiri Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah
Kosim Kosim
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Energy Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Social Sciences Transportation Other

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The Concept of Childfree Perspective of Law Number 1 Year 1974 on Marriage and Compilation of Islamic Laws Vickry Maulanna Sudrajat; Kosim Kosim; Didi Sukardi
INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 10 No. 1 (2025): June 2025
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/inklusif.v10i1.20107

Abstract

Modernization in the current era has brought significant changes to various aspects of life, including the institution of Marriage. One emerging phenomenon is childfree, which refers to a couple's decision not to have children, either through natural birth or adoption. In Indonesian society, the presence of children is often seen as a blessing and a sign of trust in God. Still, the decision to live without children poses unique psychological and economic challenges for some individuals. This study aims to examine the principles of legal regulation related to the concept of childfree based on Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law. The study uses a qualitative method with a normative-descriptive approach, namely normative legal research that relies on literature studies and juridical analysis of legislation and relevant scientific works. Content analysis was used to interpret the data obtained. The results of the study indicate that although legislation emphasizes the importance of offspring in Marriage, there are no explicit provisions prohibiting couples from choosing to live without children. Legally, the child-free practice does not conflict with the marriage regulations in force in Indonesia. However, this decision remains a controversial issue in a society that strongly upholds family values.
HAK KEKAYAAN INTELEKTUAL SEBAGAI OBJEK WAKAF: Kajian Komparatif Mazhab Syafi’i dan Undang-Undang Nomor 41 Tahun 2004 Siti Jaenab; Kosim Kosim; Syamsudin Syamsudin
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 4 No. 1 (2019)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v4i1.4969

Abstract

AbstractAccording to the times, waqf property is not always in the form of land and buildings or referred to as immovable objects. But also, waqf property has now undergone an expansion of rattled objects, such as Intellectual Property Rights. Therefore, the author feels the need to examine these problems, especially in the Shafi'i School. This study is library research with qualitative methods and a normative juridical approach and is descriptive-analytical-comparative. From the results of the study, Intellectual Property Rights may be used as objects of waqf on the basis of Law No. 41 of 2004 concerning Endowments article 16 paragraph (3). According to the Syafi'i HKI, IPR may be used as an object of endowment because IPR has benefits and lasts long. The similarity of IPR as a waqf object according to the Syafi'i School and the Waqf Law is an endowment object which has a useful, long-lasting property. The difference is that according to the Syafi'i waqf school must be used forever, whereas according to the Waqf Law, endowments can be temporal, then in the endowments law, there is a nazir and a period of waqf, whereas according to the Shafi'i school it is not a pillar of endowments.Keywords: Intellectual Property Rights, Objects, and Waqf. AbstrakMenurut perkembangan zaman, harta benda wakaf tidak selalu berbentuk tanah dan bangunan atau disebut dengan benda tidak bergerak. Namun juga, harta benda wakaf kini telah mengalami perluasan pada benda bergerrak, seperti Hak Kekayaan Intelektual. Sebab itu, penulis merasa perlu mengkaji permasalahan tersebut, khususnya dalam Mazhab Syafi’i. Penelitian ini merupakan penelitian kepustakaan dengan metode kualitatif dan pendekatan yuridis normatif serta bersifat deskriptif-analitis-komparatif. Dari hasil penelitian, Hak Kekayaan Intelektual boleh dijadikan sebagai objek wakaf atas dasar  UU No. 41 Tahun 2004 tentang Wakaf pasal 16 ayat (3). Menurut Mazhab Syafi’i HKI boleh dijadikan sebagai objek wakaf karena HKI memiliki manfaat dan bertahan lama. Persamaan HKI sebagai objek wakaf menurut Mazhab Syafi’I dan UU Wakaf adalah benda wakaf merupakan benda yang memiliki manfaat, daya tahan lama. Perbedaannya adalah menurut Mazhab Syafi’i wakaf harus diperuntukan selamanya, sedangkan menurut UU Wakaf, wakaf dapat bersifat temporal, kemudian dalam UU rukun wakaf terdapat nazhir dan jangka waktu wakaf, sedangkan menurut Mazhab Syafi’i itu bukanlah sebagai rukun wakaf.Kata Kunci: Hak Kekayaan Intelektual, Objek, dan Wakaf.
Co-Authors Ahmad Harjono Ahmad Syapawi Syapawi Andi Herius Andriani Effendi Annisa Fitriani Arfan Hasan Aris Doyan Atikatun Hulwani Darma Prabudi Didi Sukardi Elistiana Safitri Erin R Gunawan Fitri Apriani G. Gunawan Hairunnisyah Sahidu Husniatul Khair Ibrahim Ibrahim Ika Sulianti INDRAYANI INDRAYANI Juliana Audina Pratiningsih Moudy Yustika Savira Muhammad Taufik Ni Putu Ayu Suryani Norca Praditya Ricky Ravsyan Alhafez Siti Jaenab Sri Wahyuni Syamsudin Syamsudin Tri Sartika Vickry Maulanna Sudrajat Vickry Maulanna Sudrajat Wahyudi Wahyudi Zainuddin Muchtar