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Zakat in “Qanun” (Aceh Local Law): The Impact to Zakat Management as the Local Government Original Revenues in Baitul Mal of Aceh [الزكاة في "القانون" (النظام المحلي في آتشيه): تأثير إدارة الزكاة كالإيرادات الأصلية للحكومة المحلية في بيت المال الآتشي] Musa, Armiadi
KARSA: Journal of Social and Islamic Culture Vol 26, No 1 (2018)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v26i1.1832

Abstract

Zakat is considered as one of the sources of the original revenues of the local government (PAD) and is managed by Baitul Mal, whether at the level of Aceh province or at the level of the municipality and the city. It is regulated and codified in Indonesian Law No. (11) of the year 2006 regarding the Government of Aceh (UUPA) in the section of 108. The arrangement of this law has raised a number of serious problems and can be said to be a hasty and incautious movement done by Aceh government, because forcing the implementation of the governmental financial system in the mechanisms of organizing zakat and the inefficiency of the Aceh government to create special derivatives of zakat make this institution does not enjoy the independence and flexibility in organizing Zakat. The negative effects of applying this system in zakat have hampered the organization of zakat as well, especially in terms of the distribution, disbursement and efficient use of Zakat and the preparation of its reports. Employees also feel under the specter of criminalization of the designated authorities. Therefore, this research suggests that the zakat system should be set up in a special system, in a special mechanism and in a special account number. It should not be equalized with the other original revenues of the local government (PAD).
PENGARUH RELIGIUSITAS TERHADAP PERILAKU ETIKA BISNIS ISLAM PEDAGANG PASAR TRADISIONAL DI KOTA BANDA ACEH Akmal, Raihanul; Musa, Armiadi; Ibrahim, Azharsyah
Journal of Sharia Economics Vol 1 No 1 (2020): Islamic Finance
Publisher : Program Studi Magister Ekonomi Syariah UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jose.v1i1.630

Abstract

Suatu kegiatan bisnis harus dilakukan dengan etika atau norma-norma yang berlaku di masyarakat bisnis agar para pedagang tidak melanggar aturan yang telah ditetapkan. Namun pada pasar tradisional di kota Banda Aceh masih terdapat penyimpangan dan kecurangan. Ada beberapa hal yang mendorong seseorang berperilaku religius atau tidak religius jika dilihat dari dimensi religiusitas. Penelitian ini bertujuan untuk mengetahui bagaimana pengaruh religiusitas terhadap perilaku etika bisnis Islam pedagang pasar tradisional di Kota Banda Aceh. Religiusitas terdiri dari dimensi keyakian, praktik agama, pengamalan, pengetahuan, dan pengalaman. Penelitian ini merupakan penelitian lapangan dengan pendekatan kuantitatif. Populasi dalam penelitian ini adalah pedagang pasar tradisional di kota Banda Aceh dengan sampel yang diambil sebanyak 102 responden dengan menggunakan teknik purposiv sampling. Penelitian ini menggunakan data primer yang diperoleh dari penyebaran angket/kuesioner. Teknik analisis data dalam penelitian ini menggunakan analisis regresi linier berganda dengan menggunakan bantuan software IMB SPSS Versi 20. Hasil penelitian ini menunjukkan bahwa secara parsial dimensi Keyakinan Agama, dimensi Pengamalan Agama berpengaruh positif dan signifikan terhadap perilaku etika bisnis Islam pedagang pasar tradisional di Kota Banda Aceh. Sedangkan dimensi Praktik Agama, Pengetahuan Agama, dan Pengalaman Agama berpengaruh positif dan tidak signifikan terhadap perilaku etika bisnis Islam pedagang pasar tradisional di Kota Banda Aceh. Secara simultan dimensi keyakinan Agama, dimensi Praktik Agama, dimensi Pengamalan Agama, Pengetahuan Agama, dan Pengalaman Agama berpengaruh positif dan signifikan terhadap perilaku etika bisnis Islam. Berdasarkan uji R Square (R2) pengaruh yang diberikan sebesar 33,1 %, sedangkan sisanya 66,9% dipengaruhi oleh variabel lain di luar model.
What Determines Muslim-Friendly Tourism in Aceh? Musa, Armiadi; Halim, Hendra; Khalidin, Bismi; Ibrahim, Azharsyah
IQTISHADIA Vol 14, No 1 (2021): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v14i1.9438

Abstract

Aceh is the only province in Indonesia legally allowed to implement sharia law across all sectors, including the tourism industry. This study aims to analyze factors influencing Muslim-Friendly Tourism (MFT) in Aceh. Specifically, it examines the direct and indirect relationship between MFT with travel intention, destination image, and tourist attitude. Data is gathered through a questionnaire survey among 150 respondents that were selected using the convenience sampling method. To explain the tourist’s travel intentions, this study develops and tests a multiple regression analysis using the extended hierarchical linear modeling. Seven hypotheses were proposed regarding the relationships between MFT, tourist attitude, destination image, and travel intention constructs. The empirical results from the structural model suggest that MFT, destination image, and tourist attitude significantly influence travel intention; destination image and tourist attitude are the perfect mediators in influencing the MFT on travel intention to Aceh. These results have the implication in improving the promotions of tourism destinations in Aceh and developing more effective halal tourism positioning strategies for Aceh in particular and Indonesia in general.
What Determines Muslim-Friendly Tourism in Aceh? Musa, Armiadi; Halim, Hendra; Khalidin, Bismi; Ibrahim, Azharsyah
IQTISHADIA Vol 14, No 1 (2021): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v14i1.9438

Abstract

Aceh is the only province in Indonesia legally allowed to implement sharia law across all sectors, including the tourism industry. This study aims to analyze factors influencing Muslim-Friendly Tourism (MFT) in Aceh. Specifically, it examines the direct and indirect relationship between MFT with travel intention, destination image, and tourist attitude. Data is gathered through a questionnaire survey among 150 respondents that were selected using the convenience sampling method. To explain the tourist’s travel intentions, this study develops and tests a multiple regression analysis using the extended hierarchical linear modeling. Seven hypotheses were proposed regarding the relationships between MFT, tourist attitude, destination image, and travel intention constructs. The empirical results from the structural model suggest that MFT, destination image, and tourist attitude significantly influence travel intention; destination image and tourist attitude are the perfect mediators in influencing the MFT on travel intention to Aceh. These results have the implication in improving the promotions of tourism destinations in Aceh and developing more effective halal tourism positioning strategies for Aceh in particular and Indonesia in general.
What Determines Muslim-Friendly Tourism in Aceh? Armiadi Musa; Hendra Halim; Bismi Khalidin; Azharsyah Ibrahim
IQTISHADIA Vol 14, No 1 (2021): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v14i1.9438

Abstract

Aceh is the only province in Indonesia legally allowed to implement sharia law across all sectors, including the tourism industry. This study aims to analyze factors influencing Muslim-Friendly Tourism (MFT) in Aceh. Specifically, it examines the direct and indirect relationship between MFT with travel intention, destination image, and tourist attitude. Data is gathered through a questionnaire survey among 150 respondents that were selected using the convenience sampling method. To explain the tourist’s travel intentions, this study develops and tests a multiple regression analysis using the extended hierarchical linear modeling. Seven hypotheses were proposed regarding the relationships between MFT, tourist attitude, destination image, and travel intention constructs. The empirical results from the structural model suggest that MFT, destination image, and tourist attitude significantly influence travel intention; destination image and tourist attitude are the perfect mediators in influencing the MFT on travel intention to Aceh. These results have the implication in improving the promotions of tourism destinations in Aceh and developing more effective halal tourism positioning strategies for Aceh in particular and Indonesia in general.
WAKAF TUNAI DALAM PERSPEKTIF MAJELIS ULAMA INDONESIA (Analisis Terhadap Fatwa MUI No.2. Tahun 2002 Tentang Wakaf Uang) Dr. Armiadi Musa
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 7, No 2 (2017)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v7i2.3254

Abstract

MUI fatwa against legal permissibility (jawaz) wakaf cash has the basis of consideration nash argument (hadith Ibn Umar) which reads ihbas ashlaha wa sabbil tsamarataha. The basic considerations of MUI also exist in the aspect of its mashlahah, that the money waqf has flexibility (flexibility) and the great benefit that is not owned by other objects, in addition to its easiness in capturing waqif. The MUI sees it necessary to the development of meaning because of the substance of that understanding is the necessity of ta'bid on the substance of mawquf substance (baqa 'ainih). So the element of his devotion is to emphasize only aspects of matter not including the nature of things as well as the eternal intrinsic value of money (baqa 'ashlih). So with the development of understanding of this wakaf, is expected to open opportunities for reinterpretation of the meaning of waqf more relevant in the economic development of society. MUI also sees the need for the addition of "aw ashlihi" (baqa ashlih) which means the subject of fixed property is not lost, the addition of sentence in the definition of wakaf is also in order to understand or interpret the dedication on the aspect of the nature of the wakaf (nature)
KEPEMILIKAN DAN PENGUASAAN MANFAAT DALAM PERSPEKTIF FUQAHA Armiadi Musa
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 8, No 1 (2018)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v8i1.3417

Abstract

There are various understandings of the meaning of benefits, whether it can be categorized as property or not. The musalabi and Wahbah al-Zuhayli mushafa are of the same opinion about the benefits despite the different editorials, namely the usefulness or usefulness produced from a particular object, such as inhabiting a house, driving a car, wearing clothes, etc., while the Prophet Ahmad Al-Zarqa states that the benefits is the essence of ownership of property and objects with 'haq al-intifa', which is more common because the more includes the beneficial properties also includes 'haq al-intifa' which is something that benefits obtained from the permission of the owner, without ownership of the object. According to Hanafiyah, benefits other than the aqad ijarah are considered not valuable, in contrast to Syafi'iyah and Hanabilah who argue that the benefits of an object lie in the object itself, because that is the purpose of using the object. And mastery of the benefits of al-ijarah, al-'ariah, al-waqaf, al-washiyah bi al-manfaah and al-ibahah can switch after the benefits are exchanged for rewards and benefits of an object must be handed over.
Zakat in “Qanun” (Aceh Local Law): The Impact to Zakat Management as the Local Government Original Revenues in Baitul Mal of Aceh [الزكاة في "القانون" (النظام المحلي في آتشيه): تأثير إدارة الزكاة كالإيرادات الأصلية للحكومة المحلية في بيت المال الآتشي] Armiadi Musa
Karsa: Journal of Social and Islamic Culture Vol. 26 No. 1 (2018)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v26i1.1832

Abstract

Zakat is considered as one of the sources of the original revenues of the local government (PAD) and is managed by Baitul Mal, whether at the level of Aceh province or at the level of the municipality and the city. It is regulated and codified in Indonesian Law No. (11) of the year 2006 regarding the Government of Aceh (UUPA) in the section of 108. The arrangement of this law has raised a number of serious problems and can be said to be a hasty and incautious movement done by Aceh government, because forcing the implementation of the governmental financial system in the mechanisms of organizing zakat and the inefficiency of the Aceh government to create special derivatives of zakat make this institution does not enjoy the independence and flexibility in organizing Zakat. The negative effects of applying this system in zakat have hampered the organization of zakat as well, especially in terms of the distribution, disbursement and efficient use of Zakat and the preparation of its reports. Employees also feel under the specter of criminalization of the designated authorities. Therefore, this research suggests that the zakat system should be set up in a special system, in a special mechanism and in a special account number. It should not be equalized with the other original revenues of the local government (PAD).
What Determines Muslim-Friendly Tourism in Aceh? Armiadi Musa; Hendra Halim; Bismi Khalidin; Azharsyah Ibrahim
IQTISHADIA Vol 14, No 1 (2021): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v14i1.9438

Abstract

Aceh is the only province in Indonesia legally allowed to implement sharia law across all sectors, including the tourism industry. This study aims to analyze factors influencing Muslim-Friendly Tourism (MFT) in Aceh. Specifically, it examines the direct and indirect relationship between MFT with travel intention, destination image, and tourist attitude. Data is gathered through a questionnaire survey among 150 respondents that were selected using the convenience sampling method. To explain the tourist’s travel intentions, this study develops and tests a multiple regression analysis using the extended hierarchical linear modeling. Seven hypotheses were proposed regarding the relationships between MFT, tourist attitude, destination image, and travel intention constructs. The empirical results from the structural model suggest that MFT, destination image, and tourist attitude significantly influence travel intention; destination image and tourist attitude are the perfect mediators in influencing the MFT on travel intention to Aceh. These results have the implication in improving the promotions of tourism destinations in Aceh and developing more effective halal tourism positioning strategies for Aceh in particular and Indonesia in general.
Pandangan Ulama Dayah terhadap Warisan Patah Titi Ditinjau Dalam Perspektif Hukum Islam (Studi di Kecamatan Kuta Baro Kabupaten Aceh Besar) Armiadi Armiadi; Edi Yuhermansyah; Arifa Santi
El-Usrah: Jurnal Hukum Keluarga Vol 3, No 2 (2020): El-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v3i2.7697

Abstract

Penelitian ini dilatarbelakangi dari sebuah problematika warisan patah titi atau secara formal disebut dengan ahli waris pengganti. Di mana masyarakat yang masih menggunakan sistem patah titi untuk anak-anak yang ditinggal oleh orang tua sebagai ahli waris dari harta orang tuanya yang pada dasarnya masih hidup. Hal ini sebagian masyarakat Aceh memutuskan bahwa anak-anak tersebut dari orang tua yang meninggal terlebih dahulu dari pewaris tidak mendapatkan harta warisan dikarenakan anak tersebut tidak ada pembagian yang rinci di dalam Al-Quran sehingga anak tersebut terhalang mendaptkan warisan dari kakek-kakeknya. Hanya saja ada sebagian masyarakt Aceh yang memberikan sedikit dari harta tersebut sebagai hadiah untuk anak yang terhalang mendaptkan warisan tersebut. Hal ini dikarenakan banyak perspektif masyarakt yang masih memegang fikih lama dan masih berpegang dengan fikih lama tersebut.  Secara teori Kompilasi Hukum Islam mengatur bahwa bagian ahli waris seorang cucu yang ayahnya meninggal dunia tetap mendapat harta warisan. Dalam hal ini peneliti ingin meneliti permasalahn tersebut apakah sistem patah titi yang di pegang oleh masyarakat Aceh masih digunakan secara keseluruhan atau tidak. Dalam hal ini peneliti menggunakan metode penelitian lapangan (field research), dengan pendekatan kualitatif dan dianalisis menggunakan analisis deskriftif. Berdasarkan penelitian yang di telah dilakukan dapat dikatakan bahwa ada sebagaian masyarakat yang menjalankan sistem kewarisan sesuai dengan Hukum Islam dan juga menggunakan sistem perundangan yang berlaku namun ada juga yang mennggunakan Hukum Islam tidak dibarengi dengan undang-undang yang berlaku di Indonesia dengan kata lain masih menggunakan sistem warisan path titi yaitu cucu tidak mendapatkan harta warisan dari kakeknya dikarenakan orang tuanya lebih duluan meninggal dari pada pewaris ata kakeknya tersebut. Menyangkut dengan pandangan ulama dayah tersendiri ada beberapa pendapat yang berbeda dari ulama-ulama dayah tersendiri dengan alasan-alasan tersendiri. Akan tetapi alasan tersebut dikaitkan dengan Hukum Islam dan juga mengacu kepada kitab-kitab fikih klasik maupun modern.