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All Journal Indonesian Journal of Islam and Muslim Societies Jurnal Dakwah Risalah Toleransi: Media Ilmiah komunikasi Umat Beragama Asia Pacific Journal on Religion and Society Khazanah: Jurnal Studi Islam dan Humaniora Ascarya: Journal of Islamic Science, Culture and Social Studies Penamas
Imron Rosidi
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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NILAI-NILAI ISLAM DALAM DRAMA KOREA PERSPEKTIF ANAK MUDA MUSLIM PEKANBARU Imron Rosidi; Masduki Masduki; Dony Arung Triantoro
Jurnal Dakwah Risalah Vol 30, No 2 (2019): December 2019
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v30i2.8492

Abstract

This article describes one of the effects of globalization on young Muslims in Indonesia. This article argues that the emergence of globalization has provided opportunities for young Muslims to take 'Islamic' values from the non-Arab world, not solely from the center of Islam (Muslim Arab countries). The purpose of this study is to find out how Pekanbaru Muslim Youth take Islamic values contained in Korean drama. This research uses ethnographic methods, by identifying informants namely young Muslim Muslims who are pious from Islamic educational backgrounds and like Korean television dramas. They have a good understanding of Islam so that in daily life they used to do the obligatory prayers five times a day and fasting is obligatory in the holy month of Ramadan. Even some of them do the teachings of Islam that are sunnah such as reading the Qur'an, sunnah prayers in congregation in the mosque and others. This article found that Korean television dramas encourage Muslim young people to negotiate Islamic values displayed in Korean television dramas. The results of this study reveal some Islamic values such as aspects of hard work, and never give up are often portrayed in television dramas.
DAKWAH ZAKAT: MENYEBARKAN KEWAJIBAN BERZAKAT DI KALANGAN MASYARAKAT PETANI DI KEPULAUAN MERANTI Imron Rosidi; Maswan Amin
Jurnal Dakwah Risalah Vol 30, No 1 (2019): June 2019
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v30i1.7268

Abstract

Zakat (alms) is an important discourse in a Muslim society so that it is often associated with the economic empowerment of the Ummah (Muslim community at large). This article aims to explain how the efforts made by National Alms Agency of Kepulauan Meranti to use modern instrument and management for disseminating the obligation to pay alms among Muslim people in Kepulauan Meranti. Using observation and interview to get data, BAZNAS has tried intensively to strengthen and improve the society’s consciousness to pay Zakat as piety symbol. This article shows that semi-modern Zakat institution like BAZNAS Kepulauan Meranti conducts complicated negotiation related to religious awareness and problem of modernity. This article also shows how to spread the obligation to pay alms as a never-ending project because the values of religiosity often require elements of modernity. The empty space needed by institutions like BAZNAS is to strengthen the use of modern instruments and modern management implementation in these institutions.
MUSLIM SALEH ATAU RADIKAL: Prospek Toleransi Agama di Indonesia Pasca 2-12 Imron Rosidi
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 8, No 2 (2016): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v8i2.2478

Abstract

Tulisan ini mendiskusikan tentang prospek toleransi beragama di Indonesia setelah peristiwa demonstrasi umat Islam pada tanggal 02 Desember 2016 (2 12), dengan sudut pandang pada peningkatan kesalehan atau radikalisme pemahaman. Berdasarkan tulisan ini, gerakan aksi bela Islam yang puncaknya terjadi pada tanggal 2 Desember 2016 di lapangan Monas itu adalah gejala kesalehan yang hybrid dengan kapitalisme, politik dan budaya populer. Aksi itu menjadi contoh sempurna perkawinan antara kapitalisme dan Islam sebab aksi itu dimanfaatkan sebagai wahana penting mempromosikan produk-produk tertentu seperti sebuah produsen busana Muslim terkenal yang sengaja mengirimkan pesan melalui SMS ke konsumen dengan menawarkan produk diskon sekian persen dengan brand “promo Aksi Bela Islam jilid III”. Ia juga berkelindan dengan politik sebab sebagaimana diberitakan di media mainstream, aksi itu telah dimanfaatkan oleh sekelompok orang untuk saluran atau alat menggulingkan kekuasaan pemerintahan sekarang
Traces of Religious Pluralism in the Indonesian Ulama Exegesis Manuscripts Imron Rosidi; Munzir Hitami; Imam Hanafi
Asia-Pacific Journal on Religion and Society Vol 3, No 2 (2019): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v3i2.11836

Abstract

This article is based on a literature study with a focus on several verses of the Qur’an that are related to religious pluralism. The objects of study are interpretations written by several Muslim scholars and Nusantara intellectuals. Amid the importance of awareness of religious pluralism in Indonesia, studying the commentators who live in different places and times, with different backgrounds and writing commentaries in different languages, but still in the Indonesian context is very important to do. From these differences and similarities, the following article seeks to find common ground and different points of which more or less give a picture of the heterogeneous interpretation of the Muslim scholars in the archipelago (Indonesia). But in interpreting the verses of religious pluralism, they are at one conclusion that; First, acknowledging the existence of other religions; Second , giving the right to coexist with each other in respect of other religions without any element of suspicion . Third , prohibiting elements of coercion in religion, and Fourth, recognition of safety in each religion 
Islam on the air: the struggle for salafism through radio in Indonesia Masduki Masduki; Akh. Muzakki; Imron Rosidi; Toni Hartono
Indonesian Journal of Islam and Muslim Societies Vol 12, No 1 (2022): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v12i1.59-84

Abstract

Indonesian Islam has become the point of contestation of ideologies, particularly between the so-called globally-inspired and locally- rooted views of Islam. This article deals with the Salafism struggle in da’wah on the airwaves through the radio as locally rooted in Indonesia with a special reference to the Salafi radio highly popular in Batam of Riau, Hang Radio. It analyzes two main issues, first on the growth of religious thinking in Indonesian Islam and its relationship with media propaganda, and second on the Salafi struggle for Islamic identity by means of broadcasting through radio. It argues that through the radio the Salafists implement their ideology as part of their socio-religious identity in a public sphere. Through a hermeneutical-phenomology analaysis, this article finds thatthe Salafism struggle of Islamic identity by means of radio is fragmented rather than cohesive and solid. Moreover, this struggle is not immune to capitalism. Above all, this struggle is also influenced by transnational and local elements.
WONG TUWO AS A MODEL OF CONFLICT RESOLUTION IN THE TARIQA QADIRIYAH WA NAQSYABANDIYAH Masduki Masduki; Imron Rosidi; Toni Hartono
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i2.7669

Abstract

This article analyzes a conflict resolution model practiced among the followers of the Tariqa Qadiriyah wa Naqsyabandiyah. This research uses a philosophical and ethnographic method to analyze the social life of the followers of Tariqa Qadiriyah wa Naqsyabandiyah in Riau, Indonesia. Through these methods, this article finds that the Tariqa followers have established a conflict resolution philosophy called the Wong Tuwo. This philosophy appears from the concept of an individual as a peacebuilder that has to live and has character harmoniously, friendly, and ethically among human beings beyond ethnicity, culture, and religion. The "Wong Tuwo" provides sophisticated way the Tariqa followers solve problems and prevent potential conflict in the community. One of the essential things of this model is that peaceful figures, as reflected in Wong Tuwo, are believed to be role models for building quiet life, social interaction, and communication among human beings.
Asymmetric Hybridity: Glocalization, Deterritorialized Islam, and Malay Muslim Identity in Pekanbaru Imron Rosidi; Mhd Ismail bin Sulaiman; Irhason
Penamas Vol 39 No 1 (2026): Volume 39, Issue 1, January-June 2026
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v39i1.1046

Abstract

The Riau Malay people, who are identified as Muslims, have not been immune to the wave of contemporary globalisation that is shaping their way of life. This article examines the construction of Muslim Malay identity in Pekanbaru, exploring how transnational flows of Islamic knowledge interact with local Malay traditions and Indonesian national culture. This qualitative study is based on interviews and observation, analysed through the lenses of glocalisation (Robertson), global cultural flows (Appadurai) and the deterritorialisation of Islam (Roy), alongside literature on the ‘conservative turn’ in Indonesian Islam. The findings reveal a paradox: globalisation gives rise to a hybrid identity comprising local Malay, national Indonesian and transnational Islamic elements, whilst simultaneously intensifying Islamic identity as social media da’wah and religious activities in public spaces expand. This hybridity is asymmetrical—the religious layer is on the rise and becoming increasingly deterritorialised, whilst Malay elements persist as residual markers rather than organising centres—indicating a deterritorialised re-Islamisation: Islam is detached from local customs and re-anchored within a standardised transnational register.
The Quest for Islamic Identity among Muslim University Students in Riau, Indonesia Khotimah Khotimah; Imron Rosidi; Rahimah Embong
Ascarya: Journal of Islamic Science, Culture, and Social Studies Vol. 5 No. 2 (2025)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/ft8w0z82

Abstract

This study investigates the dynamics of transnational Islamic identity among Muslim students in Riau, Indonesia, focusing on its two distinct yet interconnected manifestations: religious activism and socio-political engagement. This research is grounded in the socio-historical context of Islamic student movements in Indonesia, which evolved from operating discreetly under the authoritarian New Order to becoming more visible and diverse in the post-Reformasi Era. This study explores how transnational Islamic identity shapes students’ religious self-understanding in a rapidly changing social landscape. Employing qualitative methods, the research draws on in-depth interviews and participant observations conducted at three major universities in Riau: Sultan Syarif Kasim State Islamic University (UIN Suska), University of Riau (UNRI), and Islamic University of Riau (UIR). The findings reveal that students negotiate their Islamic identities through engagement with transnational Islamic networks and adaptation to local cultural contexts. This negotiation reflects not a binary opposition between radicalism and moderation but a spectrum of interpretations shaped by institutional, social and global influences. This study contributes to a deeper understanding of how globalization and local sociopolitical conditions produce diverse expressions of Muslim identity in higher-education contexts. It also highlights the need for policy interventions within universities to foster critical religious literacy, intercultural dialogue, and inclusive campus environments that allow students to articulate their faith identity constructively. For future research, comparative studies across regions and institutions are recommended to examine how transnational Islamic discourses interact with local political and educational structures beyond the university settings.
Co-Authors Dony Arung Triantoro Imam Hanafi Irhason Khotimah Khotimah Masduki Masduki Maswan Amin Mhd Ismail bin Sulaiman Munzir Hitami Rahimah Embong Toni Hartono