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Dakwah dan Kesalehan: Studi tentang Gerakan Teras Dakwah di Kalangan Remaja Yogyakarta Triantoro, Dony Arung
Jurnal Masyarakat dan Budaya Vol 20, No 2 (2018)
Publisher : P2KK LIPI

Abstrak Lembaga Sosial Teras Dakwah (TD) didirikan pada tahun 2011 melalui sepetak teras rumah berukuran 2, 2 x 12 meter di kampung Nitikan Yogyakarta. Tujuan utama lembaga ini adalah sebagai wadah pemersatu ummat Islam lintas harakah. Selanjutnya penelitian ini ingin menjelaskan tentang konsep dakwah dan kesalehan di era kontemporer melalui teknologi komunikasi baru. Data penelitian diperoleh melalui wawancara, observasi dan didukung dengan literatur yang relevan. Penelitian ini menunjukkan bahwa gerakan Teras Dakwah mengindikasikan ketidakpuasan gerakan Islam kontemporer dengan praktik kesalehan yang diajarkan oleh otoritas lama, serta tidak mampu menyesuaikan dengan kehidupan kontemporer. Kemudian melalui program hapus tato, Teras Dakwah menunjukkan bahwa organisasi membuka ruang kesalehan bagi muslim yang sedang dalam proses hijrah. Di samping itu, Teras Dakwah mendiskusikan konsep dakwah dengan budaya populer untuk memberikan kenyamanan bagi mereka yang sedang mencari kesalehan seperti, mendesain halaman rumah layaknya sebuah kafe, mengonsep tema dakwah yang menarik dan membuat video tematik berdurasi singkat yang menjelaskan tentang jadwal pengajian yang akan berlangsung. Sehingga fenomena ini membuka ruang diskusi tentang dakwah dan kesalehan dalam gerakan Islam kontemporer. Di samping itu, fenomena kemunculan Teras Dakwah menunjukkan bahwa Islam tidak sekedar sebagai agama masjid. Kata Kunci: Gerakan Islam Kontemporer, Kesalehan dan Budaya Populer

Praktik Politik Identitas dalam Akun Media Sosial Anies-Sandi Triantoro, Dony Arung
Jurnal ILMU KOMUNIKASI Vol 16, No 1 (2019)
Publisher : FISIP Universitas Atma Jaya Yogyakarta

Abstract: The DKI Jakarta Election Contest 2017 is inseparable from the discourse of politicization of ethnic, religious, racial, and intergroup issues (SARA) in campaign activities. This study aims to examine the practice of identity politics carried out by Anies-Sandi in their social media account. The results of this study indicate that the practice of identity politics in their social media account tends to display Islamic religious symbols. The strengthening practice of this identity politics represents the emergence of radical Islamic movements, conservatives, Islamism, and upper-middleclass muslims in Indonesia. Finally, identity politics will slowly weaken Pancasila democracy in Indonesia.Keywords: blasphemy, identity politics, social media

Konflik Sosial dalam Komunitas Virtual di Kalangan Remaja Dony Arung Triantoro
Jurnal Komunikasi Vol. 13 No. 2 (2019): VOLUME 13 NO 2 APRIL 2019
Publisher : Program Studi Ilmu Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/komunikasi.vol13.iss2.art2

The presence of virtual communities further facilitates interaction between individuals or groups. Interaction in the form of production, distribution, and consumption of messages in the virtual community has the chance of conflict. This study aims to analyze the causes of conflicts in virtual communities and how to overcome them. This study uses a qualitative approach. Data is collected through online participation, interviews, documentation and literature studies relevant to this study. This study found that social conflict in the virtual community of adolescents was caused by misunderstandings in understanding the text or opinions, sensitivity to symbols, time and community functions, cyberbullying, SARA issues and egocentric posts on differences in the background of community members. This conflict makes members of the virtual community fragmented into three groups, namely conservative, liberal and silent readers. There are various ways to deal with virtual conflicts that occur, including conciliation between perpetrators of conflict, mediation, temporarily removing actors from the virtual community to conduct detente by changing the subject or sending pictures that invite other members to laugh. Keywords: Social Conflict, Virtual Community, Adolescent

Digital Philanthropy: The Practice of Giving Among Middle to Upper-Class Muslim in Indonesia and Soft Capitalism Dony Arung Triantoro; Tri Wahyuni; Fitra Prasapawidya Purna
QIJIS Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.7814

Academic discussions on transforming the culture of giving have shifted from direct assistance to long-term empowerment programs due to technology, communication, and informatics development. Therefore, this research aims to describe the practice of digital philanthropy in e-commerce and social enterprises. Data were collected from online-based e-commerce and social enterprise companies in Indonesia that have provided digital giving practice spaces through virtual ethnographic methods, interviews, and online documentation in Indonesia. These platforms include Bukalapak.com, Tokopedia.com, Sedekahonline.com, and kitabisa.com. The results provide an overview to the Muslim community on the practice of digital philanthropy. In addition, this research also provides an overview of the importance of building partners and program campaigns for the digital financial services industry and Islamic philanthropic institutions.

NILAI-NILAI ISLAM DALAM DRAMA KOREA PERSPEKTIF ANAK MUDA MUSLIM PEKANBARU Imron Rosidi; Masduki Masduki; Dony Arung Triantoro
Jurnal Dakwah Risalah Vol 30, No 2 (2019): December 2019
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v30i2.8492

This article describes one of the effects of globalization on young Muslims in Indonesia. This article argues that the emergence of globalization has provided opportunities for young Muslims to take 'Islamic' values from the non-Arab world, not solely from the center of Islam (Muslim Arab countries). The purpose of this study is to find out how Pekanbaru Muslim Youth take Islamic values contained in Korean drama. This research uses ethnographic methods, by identifying informants namely young Muslim Muslims who are pious from Islamic educational backgrounds and like Korean television dramas. They have a good understanding of Islam so that in daily life they used to do the obligatory prayers five times a day and fasting is obligatory in the holy month of Ramadan. Even some of them do the teachings of Islam that are sunnah such as reading the Qur'an, sunnah prayers in congregation in the mosque and others. This article found that Korean television dramas encourage Muslim young people to negotiate Islamic values displayed in Korean television dramas. The results of this study reveal some Islamic values such as aspects of hard work, and never give up are often portrayed in television dramas.

MENGELOLA HIBRIDASI IDENTITAS ANAK MUDA ISLAM: STUDI PADA LEMBAGA TERAS DAKWAH DI YOGYAKARTA Dony Arung Triantoro; Eko Saputra; Tri Wahyuni
Jurnal MD Vol 5, No 2 (2019)
Publisher : UIN Sunan Kalijaga

Berangkat dari fenomena anak-anak muda yang beragam identitasnya berkumpul dalam salah satu forum kajian dakwah di Yogyakarta, tulisan ini mencoba menelisik tentang bagaimana hibridasi identitas keislaman anak-anak muda itu dikelola dalam gerakan dakwah tertentu. Untuk mendapatkan gambaran yang komprehensif terkait permasalahan tersebut, artikel ini mengambil studi kasus pada lembaga Teras Dakwah di Yogyakarta yang secara masif menggelar kajian-kajian dakwah di kalangan anak muda. Data artikel ini diperoleh melalui kerja etnografi berupa observasi partisipan, komunikasi pribadi dan didukung dengan data-data online atau netnografi. Dari data yang diperoleh, artikel ini menunjukkan bahwa konsekuensi dari hibridasi identitas anak muda Islam pada gilirannya juga mengarah pada pengelolaan dakwah yang hybrid. Teras dakwah, misalnya, mereka mengelola dakwah dengan mengkolaborasikan antara Islam dan budaya populer.Kata Kunci: Hibridtitas, Anak Muda, Dakwah

Pandangan Al-Qur’an Tentang Perempuan: Kritik Terhadap Tuduhan Kaum Feminisme Dony Arung Triantoro
Cakrawala: Jurnal Studi Islam Vol 13 No 1 (2018)
Publisher : Universitas Muhammadiyah Magelang

The pheniminists appear to respond to the oppression and backwardness of women to men. The allegations of western feminism against women's backwardness over men are due to religious teachings as contained in the QS. an-Nisa ': 1, 11, 12 and 34. This article aims to answer the allegations of phenimism by comparing opinions between classical and contemporary mufassirs. The methods used in this article are through literature studies. This article finds that the classical mufassir in understanding the revelation of the nafs in the QS. an-Nisa ': 1 as Adam, while contemporary mufassir understand it as one (same) type. Then the classical mufassir in understanding ar-rijalu qawwamuna 'ala an-nisa' in the QS. an-Nisa: 34 because of the intellectual, physical, and educational advantages of men. Whereas contemporary mufassirs understand men's leadership over women with men's duty to safeguard, protect and control and suffice women's needs as a consequence of that leadership. Then the classical mufassir in understanding men gains inheritance over women in QS. an-Nisa: 11-12 is due to his intellectual and responsibility towards women, while contemporary mufassirs interpret the verse by the cancellation of the law that was in the ignorance of women who did not inherit. Finally this article indicates that allegations of feminism are basically directed to the interpretation of classical mufassir in understanding the verses concerning the position of women

Negotiation and Contestation of Islamic Religious Practices of the Transvestites in Yogyakarta Dony Arung Triantoro; Ardiansyah Ardiansyah
Cakrawala: Jurnal Studi Islam Vol 13 No 2 (2018)
Publisher : Universitas Muhammadiyah Magelang

This paper analyzes the forms of negotiation and contestation of religious practices Transvestites in Yogyakarta. The issue of Transvestites has become a hot conversation in the Indonesian public space and has led to multiple interpretations of the Transvestites identity’s position in the eyes of the law, religion, and society. So, it becomes significant to see how the negotiation and contestation of the Islamic religious practices among Transvestites. This study was conducted through field studies by conducting in-depth interviews and relevant literature search both online and offline. The results indicate that the Contestation of Islamic practices among Transvestites occurs in the form of interpretation of the Quranic texts, families and community organizations. To strengthen its existence, transvestites carried out many negotiations mainly related to the Islamic practice. Negotiations are carried out through various activities such as holding regular recitations, engaging in discussion forums and social activities in the community and interpreting the Quranic verse with a dehumanization approach to Islamic law. Besides, the support of religious leaders and the Legal Aid Institute further strengthens its authority in the community.

Dakwah dan Kesalehan: Studi tentang Gerakan Teras Dakwah di Kalangan Remaja Yogyakarta Dony Arung Triantoro
Jurnal Masyarakat dan Budaya Vol. 20 No. 2 (2018)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v20i2.624

Abstrak Lembaga Sosial Teras Dakwah (TD) didirikan pada tahun 2011 melalui sepetak teras rumah berukuran 2, 2 x 12 meter di kampung Nitikan Yogyakarta. Tujuan utama lembaga ini adalah sebagai wadah pemersatu ummat Islam lintas harakah. Selanjutnya penelitian ini ingin menjelaskan tentang konsep dakwah dan kesalehan di era kontemporer melalui teknologi komunikasi baru. Data penelitian diperoleh melalui wawancara, observasi dan didukung dengan literatur yang relevan. Penelitian ini menunjukkan bahwa gerakan Teras Dakwah mengindikasikan ketidakpuasan gerakan Islam kontemporer dengan praktik kesalehan yang diajarkan oleh otoritas lama, serta tidak mampu menyesuaikan dengan kehidupan kontemporer. Kemudian melalui program hapus tato, Teras Dakwah menunjukkan bahwa organisasi membuka ruang kesalehan bagi muslim yang sedang dalam proses hijrah. Di samping itu, Teras Dakwah mendiskusikan konsep dakwah dengan budaya populer untuk memberikan kenyamanan bagi mereka yang sedang mencari kesalehan seperti, mendesain halaman rumah layaknya sebuah kafe, mengonsep tema dakwah yang menarik dan membuat video tematik berdurasi singkat yang menjelaskan tentang jadwal pengajian yang akan berlangsung. Sehingga fenomena ini membuka ruang diskusi tentang dakwah dan kesalehan dalam gerakan Islam kontemporer. Di samping itu, fenomena kemunculan Teras Dakwah menunjukkan bahwa Islam tidak sekedar sebagai agama masjid. Kata Kunci: Gerakan Islam Kontemporer, Kesalehan dan Budaya Populer

URBAN MUSLIM YOUTH, PENGAJIAN COMMUNITIES AND SOCIAL MEDIA: FRAGMENTATION OF RELIGIOUS AUTHORITIES IN INDONESIA Eko Saputra; Dony Arung Triantoro; Ardiansyah Ardiansyah
Al-Qalam Vol 27, No 2 (2021)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v27i2.1004

Departing from a thesis that states the development of communication technology encourages religious practices among Muslim communities in general, this paper seeks to discuss the fragmentation of religious authority among Muslim youth in Indonesia. The research was conducted through field research. The data were taken from interviews, observation, and documentation. This research showed that the fragmentation of religious authority among muslim youth is motivated by the proliferation of pengajian in Indonesian cities and the use of social media in disseminating da’wah. This research also revealed the involvement of the Indonesian largest da’wah communities that implement youth popular culture in performing pengajian by young ustadz idolized by the young generation. Besides, they also used online media, Youtube and Instagram, to promote their da’wah and even used it as a disseminating media. Hence, this opens up opportunities and facilitates the young generation to instantly gain religious insight without visiting an ustadz or ulama and without becoming a student in an Islamic boarding school

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