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All Journal International Journal Ihya' 'Ulum al-Din Takuana: Jurnal Pendidikan, Sains, dan Humaniora Al-Istinbath: Jurnal Hukum Islam IJoReSCo AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Journal of Digital Islamic Thought
Cecep Soleh Kurniawan
Universiti Islam Sultan Sharif Ali
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Failure of Good Faith in Mediating Divorce Cases in Religious Court Muhammad Saifullah; Khoirul Anwar; Ali Murtadho; Ferry Khusnul Mubarok; Cecep Soleh Kurniawan
International Journal Ihya' 'Ulum al-Din Vol 26, No 1 (2024)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.26.1.20313

Abstract

Divorce mediation carried out outside the court (community) and within court, institutions has yet to be effective even though the government has issued a Supreme Court Regulation regarding mediation in court. The achievement of mediation success, which is still below 5%, has encouraged the Supreme Court to add an article on good faith (article 7, Supreme Court Regulation No. 1 of 2016) as a principle of mediation and the threat of sanctions for parties who do not have good faith. This study aims to reveal how the good faith clause is implemented in resolving divorce conflicts through mediation and sanctions for parties who do not act in good faith at the Pekalongan Religious Court. The data mining method was carried out through interviews with mediators, mediator judges at the Pekalongan Religious Court area, parties to the conflict, and experts in the field of mediation. Data mining was carried out through observational and documentation of domestic conflict studies. The collected data was analyzed through descriptive analysis. This paper concludes that (1) the principles of mediation have not been fully carried out in good faith in resolving divorce conflicts through mediation outside the court, so mediation fails and results in the neglect of protracted conflict issues, (2) mediation in the majority of courts lack of success due to internal and external factors, and (3) the mediator or mediator judge experiences difficulties in implementing sanctions against parties who do not have good intentions in resolving family conflicts. This research recommends that outsied of the court mediation be carried out by professional mediators who support the success of the mediation process in the justice system.
Between Legal Formalism and Welfare Orientation: Maqāṣid-Based Analysis of Waqf Land Exchange Practices in Banyumas Supani; Enung Asmaya; Asrizal Saiin; Maulana Yusuf; Cecep Soleh Kurniawan
AL-ISTINBATH : Jurnal Hukum Islam Vol 11 No 1 (2026)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v11i1.13941

Abstract

This study aims to examine the practice of waqf land exchange in Rempoah Village, Baturaden District, Banyumas Regency, and to analyze how such practice is implemented and justified within the framework of Maqāṣid al-Sharīʿah. While previous studies on waqf management have largely emphasized normative legal doctrines and textual interpretations, they have often overlooked the empirical realities and welfare-oriented considerations underlying waqf land exchange at the local level. This research seeks to fill that gap by investigating the socio-legal dynamics of waqf land exchange and assessing whether and how it aligns with the higher objectives of Islamic law. Employing a socio-legal field research approach grounded in Maqāṣid al-Sharīʿah, the study collected data through documentation, direct observation, and in-depth interviews with relevant stakeholders. The data were analyzed using descriptive-analytical methods, supported by triangulation techniques involving data reduction, data display, and conclusion drawing to ensure validity and reliability. The findings reveal that the waqf land exchange in Rempoah Village functions not merely as a formal administrative procedure, but as a welfare-oriented mechanism designed to optimize the social, economic, and functional benefits of waqf assets for the community. The practice reflects a contextual application of Islamic legal principles in which legal formalism interacts dynamically with considerations of public welfare. Academically, this case contributes to the development of Maqāṣid-based jurisprudence in the field of waqf by demonstrating that Maqāṣid al-Sharīʿah serves as an adaptive and responsive legal framework capable of addressing contemporary socio-economic challenges in waqf governance.
Gender in the Integration of Batik Ethnomathematics and Fiqh: Learning Models, Numeracy, and Trustworthiness Agus Miftakus Surur; Muhammad Za’im An-Naufal; Pandi Rais; M. Ubaidillah Ridwanulloh Ridwanulloh; Sri Pujilestari; Cecep Soleh Kurniawan
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 18 No 2 (2025): AL-MAIYYAH
Publisher : Center for Gender and Child Studies, Institute for Research and Community Service, Institut Agama Islam Negeri Parepare.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaiyyah.v18i2.14917

Abstract

Mathematics education in Indonesia continues to face challenges in developing students’ numeracy literacy, partly due to the limited integration of cultural, Islamic, and gender perspectives in pedagogical practices. This study seeks to design and validate an integrative learning model that merges batik ethnomathematics, Islamic jurisprudence (fiqh) values, and gender inclusivity to enhance students’ numeracy literacy and trustworthiness (amanah). A quasi-experimental method employing a pretest–posttest non-equivalent control group design was applied. The experimental class received instruction based on batik ethnomathematics integrated with fiqh values, while the control class followed a conventional approach. The findings demonstrate that embedding geometric concepts within batik ethnomathematics made learning more contextual, meaningful, and culturally relevant. The inclusion of fiqh principles, such as amanah and fairness, fostered students’ Islamic character development, while gender-responsive strategies promoted equitable participation among male and female learners. This study extends existing ethnomathematics scholarship by proposing a cohesive instructional framework that bridges cultural, ethical, and pedagogical dimensions. Theoretically, it enriches the discourse on numeracy literacy through the synthesis of ethnomathematics and Islamic moral education. Practically, it offers a model for implementing gender-responsive and value-based mathematics learning that cultivates trustworthiness and inclusivity in diverse educational contexts.
Digital Authority and the Reification of Polygamy: A Framing Analysis of Salafi Discourse on Indonesian Social Media Farichatul Fauziyah; Cecep Soleh Kurniawan
Journal of Digital Islamic Thought Vol. 1 No. 1 (2026): June
Publisher : Zamzami Scholar Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64685/JDIT.2026.1.1.1-23

Abstract

The digitalization of Islamic proselytization (da’wah) has fundamentally reconfigured religious authority, particularly regarding contemporary discourses on polygamy on social media. This study utilizes Robert Entman’s framing framework to interrogate the conceptualization of polygamy within the digital homiletics of the Instagram account @khalidbasalamahofficial. Findings suggest that the selective appropriation of hadith reifies polygamy as an immutable divine law, effectively marginalizing ethical imperatives such as gender justice, reciprocity, and female well-being. Under this digital framework, polygamy is synthesized as a manifestation of male piety rather than a relational practice grounded in equality and moral accountability. In response, this study leverages the qirā’ah mubādalah (reciprocal reading) approach to propose an alternative hermeneutic that prioritizes justice, mutualism, and public interest (mas}lah}ah) as the teleological cores of Islamic jurisprudence. By synthesizing framing analysis with mubādalah-based interpretation, this research elucidates the ideological underpinnings of digital discourse and emphasizes the urgency of advancing gender-just human-centered interpretations of Islam in the digital sphere. 
Pancasila As A Code Of Public Ethics In Modern Democracy Ahmad Khoirul Ma'sum; Muhammad Abiel Rahman H.; Cecep Soleh Kurniawan
International Journal of Religion and Social Community Vol. 4 No. 1 (2026): March
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) Syekh Wasil Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ijoresco.v4i1.3635

Abstract

This study examines Pancasila as a framework for public ethics in modern democracy, highlighting various contemporary challenges such as political polarisation, the decline in public morality, populism, and disruption in the digital sphere. The phenomena of identity politics, the spread of disinformation, and the manipulation of public opinion via social media reveal a gap between the ideal values of Pancasila and democratic practice in Indonesia. To bridge this gap, this study integrates Al-Farabi’s perspective on political ethics as a philosophical foundation for re-actualising the values of Belief in God, Humanity, Unity, Democracy, and Social Justice within the context of contemporary democracy. The research employs a qualitative approach using library research, analysed through a philosophical-interpretative approach to Pancasila texts, the works of Al-Farabi, and the latest literature on public ethics and modern democracy. The research findings indicate that there is a strong convergence between Pancasila and Al-Farabi’s political ethics, particularly in the upholding of public morality, the strengthening of social justice, the development of political integration, and the fostering of rational civic participation oriented towards the common good. These findings confirm that Pancasila remains relevant as the foundation of public ethics in the face of the dynamics of modern democracy, whilst also offering an integrative Pancasila Al-Farabi model as a conceptual framework for strengthening political ethics, democratic governance, and a more civilised public life.
Women’s Spiritual Agency in Marriage: Enhancing Husbands’ Religiosity in Contemporary Contexts Sufrin Efendi Lubis; Riem Malini Pane; Cecep Soleh Kurniawan
Takuana: Jurnal Pendidikan, Sains, dan Humaniora Vol. 4 No. 3 (2025): Takuana (October-December)
Publisher : MAN 4 Kota Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56113/takuana.v4i3.241

Abstract

This study examines the role of wives in enhancing their husbands’ religiosity in modern Muslim families, particularly in Padangsidimpuan City. Viewing the family as a spiritual institution, the research explores how religious values are cultivated through daily interaction, exemplary conduct, and meaningful communication. Using a descriptive qualitative approach, it draws on a literature review and in-depth interviews with five Muslim married couples, analyzed thematically to reveal patterns of the wife’s spiritual influence. The findings show that a wife’s devotion in worship, moral behavior, and positive religious communication significantly strengthen her husband’s religiosity. Her exemplary conduct and empathetic communication create a religious atmosphere that nurtures spiritual awareness at home. Modern wives who balance domestic and professional roles also contribute to the family’s spiritual resilience. Thus, the wife’s role embodies dakwah bil hal, serving as a spiritual catalyst who inspires her husband’s piety and supports a harmonious, faith-centered family.
Co-Authors Agus Miftakus Surur Ahmad Khoirul Ma'sum Asrizal Saiin Baehaqi Enung Asmaya Farichatul Fauziyah Khoirul Anwar M. Ubaidillah Ridwanulloh Ridwanulloh Maulana Yusuf Mubarok, Ferry Khusnul Muhammad Abiel Rahman H. Muhammad Saifullah Muhammad Za’im An-Naufal Pandi Rais Riem Malini Pane Sri Pujilestari Sufrin Efendi Lubis Supani