Cecep Soleh Kurniawan
Universiti Islam Sultan Sharif Ali

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Failure of Good Faith in Mediating Divorce Cases in Religious Court Muhammad Saifullah; Khoirul Anwar; Ali Murtadho; Ferry Khusnul Mubarok; Cecep Soleh Kurniawan
International Journal Ihya' 'Ulum al-Din Vol 26, No 1 (2024)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.26.1.20313

Abstract

Divorce mediation carried out outside the court (community) and within court, institutions has yet to be effective even though the government has issued a Supreme Court Regulation regarding mediation in court. The achievement of mediation success, which is still below 5%, has encouraged the Supreme Court to add an article on good faith (article 7, Supreme Court Regulation No. 1 of 2016) as a principle of mediation and the threat of sanctions for parties who do not have good faith. This study aims to reveal how the good faith clause is implemented in resolving divorce conflicts through mediation and sanctions for parties who do not act in good faith at the Pekalongan Religious Court. The data mining method was carried out through interviews with mediators, mediator judges at the Pekalongan Religious Court area, parties to the conflict, and experts in the field of mediation. Data mining was carried out through observational and documentation of domestic conflict studies. The collected data was analyzed through descriptive analysis. This paper concludes that (1) the principles of mediation have not been fully carried out in good faith in resolving divorce conflicts through mediation outside the court, so mediation fails and results in the neglect of protracted conflict issues, (2) mediation in the majority of courts lack of success due to internal and external factors, and (3) the mediator or mediator judge experiences difficulties in implementing sanctions against parties who do not have good intentions in resolving family conflicts. This research recommends that outsied of the court mediation be carried out by professional mediators who support the success of the mediation process in the justice system.
Between Legal Formalism and Welfare Orientation: Maqāṣid-Based Analysis of Waqf Land Exchange Practices in Banyumas Supani; Enung Asmaya; Asrizal Saiin; Maulana Yusuf; Cecep Soleh Kurniawan
AL-ISTINBATH : Jurnal Hukum Islam Vol 11 No 1 (2026): In Press
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v11i1.13941

Abstract

This study aims to examine the practice of waqf land exchange in Rempoah Village, Baturaden District, Banyumas Regency, and to analyze how such practice is implemented and justified within the framework of Maqāṣid al-Sharīʿah. While previous studies on waqf management have largely emphasized normative legal doctrines and textual interpretations, they have often overlooked the empirical realities and welfare-oriented considerations underlying waqf land exchange at the local level. This research seeks to fill that gap by investigating the socio-legal dynamics of waqf land exchange and assessing whether and how it aligns with the higher objectives of Islamic law. Employing a socio-legal field research approach grounded in Maqāṣid al-Sharīʿah, the study collected data through documentation, direct observation, and in-depth interviews with relevant stakeholders. The data were analyzed using descriptive-analytical methods, supported by triangulation techniques involving data reduction, data display, and conclusion drawing to ensure validity and reliability. The findings reveal that the waqf land exchange in Rempoah Village functions not merely as a formal administrative procedure, but as a welfare-oriented mechanism designed to optimize the social, economic, and functional benefits of waqf assets for the community. The practice reflects a contextual application of Islamic legal principles in which legal formalism interacts dynamically with considerations of public welfare. Academically, this case contributes to the development of Maqāṣid-based jurisprudence in the field of waqf by demonstrating that Maqāṣid al-Sharīʿah serves as an adaptive and responsive legal framework capable of addressing contemporary socio-economic challenges in waqf governance.
Gender in the Integration of Batik Ethnomathematics and Fiqh: Learning Models, Numeracy, and Trustworthiness Agus Miftakus Surur; Muhammad Za’im An-Naufal; Pandi Rais; M. Ubaidillah Ridwanulloh Ridwanulloh; Sri Pujilestari; Cecep Soleh Kurniawan
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 18 No 2 (2025): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaiyyah.v18i2.14917

Abstract

Mathematics education in Indonesia continues to face challenges in developing students’ numeracy literacy, partly due to the limited integration of cultural, Islamic, and gender perspectives in pedagogical practices. This study seeks to design and validate an integrative learning model that merges batik ethnomathematics, Islamic jurisprudence (fiqh) values, and gender inclusivity to enhance students’ numeracy literacy and trustworthiness (amanah). A quasi-experimental method employing a pretest–posttest non-equivalent control group design was applied. The experimental class received instruction based on batik ethnomathematics integrated with fiqh values, while the control class followed a conventional approach. The findings demonstrate that embedding geometric concepts within batik ethnomathematics made learning more contextual, meaningful, and culturally relevant. The inclusion of fiqh principles, such as amanah and fairness, fostered students’ Islamic character development, while gender-responsive strategies promoted equitable participation among male and female learners. This study extends existing ethnomathematics scholarship by proposing a cohesive instructional framework that bridges cultural, ethical, and pedagogical dimensions. Theoretically, it enriches the discourse on numeracy literacy through the synthesis of ethnomathematics and Islamic moral education. Practically, it offers a model for implementing gender-responsive and value-based mathematics learning that cultivates trustworthiness and inclusivity in diverse educational contexts.
Digital Authority and the Reification of Polygamy: A Framing Analysis of Salafi Discourse on Indonesian Social Media Farichatul Fauziyah; Cecep Soleh Kurniawan
Journal of Digital Islamic Thought Vol. 1 No. 1 (2026): June
Publisher : Zamzami Scholar Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64685/JDIT.2026.1.1.1-23

Abstract

The digitalization of Islamic proselytization (da’wah) has fundamentally reconfigured religious authority, particularly regarding contemporary discourses on polygamy on social media. This study utilizes Robert Entman’s framing framework to interrogate the conceptualization of polygamy within the digital homiletics of the Instagram account @khalidbasalamahofficial. Findings suggest that the selective appropriation of hadith reifies polygamy as an immutable divine law, effectively marginalizing ethical imperatives such as gender justice, reciprocity, and female well-being. Under this digital framework, polygamy is synthesized as a manifestation of male piety rather than a relational practice grounded in equality and moral accountability. In response, this study leverages the qirā’ah mubādalah (reciprocal reading) approach to propose an alternative hermeneutic that prioritizes justice, mutualism, and public interest (mas}lah}ah) as the teleological cores of Islamic jurisprudence. By synthesizing framing analysis with mubādalah-based interpretation, this research elucidates the ideological underpinnings of digital discourse and emphasizes the urgency of advancing gender-just human-centered interpretations of Islam in the digital sphere.