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All Journal TEKNIK Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal Media Hukum Jurnal Hukum Novelty Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Profetika BERDIKARI : Jurnal Inovasi dan Penerapan Ipteks Pena Justisia: Media Komunikasi dan Kajian Hukum Al-Majaalis : Jurnal Dirasat Islamiyah Prosiding Seminar Nasional Program Pengabdian Masyarakat
Muchammad Ichsan
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Humanities Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences

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PENYELESAIAN ALIRAN SESAT DI INDONESIA DARI PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Ichsan, Muchammad; Prasetyoningsih, Nanik
Jurnal Media Hukum Vol 19, No 2 (2012)
Publisher : Fakultas Hukum Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims at examining the problem solving of Aliran Sesat (deviated religious affiliations) from the Islamic and Indonesian positive law perspectives. The descriptive-analytical approach is used to reach the goal of this study. This study finds that the emergence of Aliran Sesat in Indonesia creates many serious problems. To stop these deviations and to prevent the society from their negative impacts, Majelis Ulama Indonesia (the Indonesian Islamic Scholars Council) has delivered fatwa (an answer of the religious question) and determined that these religious affiliations are misled and their followers should return back to the true Islamic teachings. However, they neglected this fatwa and disobeyed it and still continue their activities. They claimed that it is their right to do and spread what they believed and that the freedom of belief is protected by the Indonesian positive law. This makes the society angry and doing anarchist actions against them. It is because according to the majority, Aliran Sesat is a distortion and an attack to the Islamic religion, and not a human right neither protected by the law. The government, therefore, have to enforce the Criminal Code Article 156 (a) against them.Keywords: Aliran Sesat, Islamic Law, Indonesian Positive Law.
THE LEGALITY OF INTERRELIGIOUS MARRIAGE IN THE PERSPECTIVE OF ISLAMIC LAW AND INDONESIAN POSITIVE LAW Ichsan, Muchammad
Profetika Jurnal Studi Islam Vol. 17, No. 2, Desember 2016
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v17i02.5300

Abstract

This study aims at examining the legality of interreligious marriage according to Islamic law and Indonesian positive law. To reach the goal set by this research, a descriptive method is used in the writing while an analytical method is employed to scrutinize the relevant problems. This study finds that interreligious marriage has spread widely among Indonesians that it has now become a phenomenon. However, Islam does not recognize a Muslim woman's marriage unless she is married by a man belonging to the same religion, i.e. a Muslim. A Muslim man is not permitted to marry a mushrik (polytheist) woman. It is lawful for him to marry a woman from the Ahlul Kitaab (Jews and Christians), but Indonesian ulemas prohibit such a marriage as well because of the negative outcomes. Meanwhile, the 1974 Indonesian Marriage Law fails to address the issue of interreligious marriage in a clear manner. This brings forth at least three interpretations: firstly, the law does not regulate interreligious marriage at all; secondly, the law allows it; and thirdly, the law denies it. Through an analysis, the last interpretation is found to have stronger reasons than the others.  Penelitian ini bertujuan untuk menguji legalitas pernikahan antaragama menurut hukum Islam dan hukum positif Indonesia. Agar tercapai tujuan yang diinginkan, maka penelitian ini menggunakan metode deskriptif untuk menganalisis masalah yang sedang diteliti. Studi ini menemukan bahwa pernikahan antaragama telah menyebar luas di kalangan masyarakat Indonesia yang kini telah menjadi fenomena. Namun, Islam tidak mengenali pernikahan wanita Muslim kecuali jika dia menikah dengan pria yang memiliki agama yang sama, yaitu seorang Muslim. Seorang pria Muslim tidak diizinkan untuk menikahi wanita musyrik (politeis). Dan halal baginya untuk menikahi wanita dari Ahlul Kitaab (Yahudi dan Kristen), namun sebagian ulama Indonesia tetap melarang pernikahan semacam ini, karena beberapa alasan. Sementara itu, Undang-Undang Perkawinan Indonesia 1974 gagal menangani masalah pernikahan antaragama dengan cara yang jelas. Ini setidaknya menghasilkan tiga interpretasi: pertama, hukum sama sekali tidak mengatur pernikahan antaragama; Kedua, hukum mengizinkannya; Ketiga, undang-undang tersebut menolaknya. Melalui sebuah analisis tersebut di atas, disimpulkan bahwa jenis interpretasi yang terakhir ditemukan memiliki alasan yang lebih kuat daripada alasan yang lainnya.
The Use of Gold Dinar and Silver Dirham in Moslem Countries in the Contemporary Era Ichsan, Muchammad
Jurnal Media Hukum Vol 24, No 1 (2017): June
Publisher : Fakultas Hukum Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jmh.2017.0087.35-41

Abstract

The dominance of the US dollar and other developed countries currencies, as well as the fact that their currencies have fallen behind, have urged groups of Moslems in some countries to call for the use of gold dinar and silver dirham as a medium of exchange. This paper aims at examining the need, application, and law on the use of gold dinar and silver dirham from the Islamic perspective. To reach the goal set at this moment, a descriptive method is employed in the writing while an analytical method is used to scrutinize the relevant problems. This study finds that in the current situation Moslems need to use gold dinar and silver dirham for their financial contracts. The use of gold dinar and silver dirham is applicable in this modern era although there are some obstacles and problems. Lastly, the use of gold dinar and silver dirham as a medium of exchange is allowed from the Islamic perspective based on some propositions.
KONSEP UANG DALAM PERSPEKTIF EKONOMI ISLAM Ichsan, Muchammad
Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i1.11646

Abstract

Manusia telah menggunakan uang sebagai alat untuk bertransaksi sejak lama sekali. Uang yang digunakan sebagai mata uang resmi sejak zaman Nabi Muhammad saw. dan diteruskan oleh para Khalifah setelahnya selama berabad-abad lamanya adalah uang dinar emas dan dirham perak. Makalah ini bertujuan untuk membentangkan konsep uang menurut perekonomian Islam. Untuk tujuan tersebut, metode kajian hukum normative dipakai dalam penulisannya. Data diambil dari sumber data primer dan sekunder. Di antara temuan kajian ini ialah bahwa dalam perspektif ekonomi Islam, uang adalah segala sesuatu yang diterima secara umum dan diterbitkan oleh lembaga keuangan yang berwenang sebagai media pertukaran dan pengukur serta penyimpan nilai. Selain itu, penggunaan uang dinar emas dan dirham perak bukan suatu kewajiban agama, tapi sejarah membuktikan bahwa dua mata uang tersebut sangat stabil dan tidak terkena inflasi sebagaimana uang kertas. Menurut perspektif ekonomi Islam, uang mempunyai tiga fungsi yaitu sebagai alat tukar, sebagai satuan hitung atau pengukur nilai, dan sebagai penyimpan nilai apabila uang terbuat dari emas dan perak. Dalam bidang keuangan, Islam mempunyai banyak ketentuan, antara lain seperti penggunaan uang sebagai alat pengukur nisab dan kadar zakat, mahar, kaffarah, nisab potong tangan bagi pencuri, diyat, dan jizyah
Penguatan Tata Kelola dan Pemasaran Olahan Salak untuk Wisatawan Mancanegara Ichsan, Muchammad; Widyastuti, Titiek
Berdikari: Jurnal Inovasi dan Penerapan Ipteks Vol 5, No 2 (2017): August
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/bdr.5220

Abstract

Marketing of souvenir products in the form of snacks for tourism services is an important thing especially for foreign tourists. Without good marketing tourists will not know that souvenirs become an alternative for tourists visiting Sleman. Souvenirs in the form of processed salak food into alternative tourists who visit Yogyakarta other than gudeg, bakpia, geplak and so on. During this cultivation of marketing processed salak products produced by small usha group has not been done optimally, just merely dititipkan on certain stalls. The problem has been resolved by the existence of community service program with PKM scheme. Through the training of governance and marketing, the preparation of business plans and also various innovations memdia promotion can develop business pondak salak processing to foreign tourists. Besides, by giving English-language promotional media getting closer to foreign tourists. For prospective buyers who from abroad also prepared an English brochure containing prouduk specifica-tion and price. Management assistance activities have also been conducted regularly every week. The results of this program include making leaflets, English packaging and English web. The benefits gained from both “Crystal” and “Jewel” partners are that they have been able to penetrate the foreign tourist market. This means increasingly open new market opportunities and can be the pride of the Sleman community.Keywords: governance, marketing, processed of “salak” fruit.
Islamic Philantrophy and Muhammadiyah’s Contribution to the Covid-19 Control in Indonesia Muchammad Ichsan
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 16, No 1: June 2020
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2020.0116.114-130

Abstract

Philanthropy is one of the most significant Islamic teachings, and it has been practiced by Muhammadiyah, one of Indonesia 's moderate Islamic organizations. As the pandemic of Covid-19 broke out, many parties — including Muhammadiyah — were motivated to get involved in handling it. This research aims to reveal what Muhammadiyah has done and is currently doing to overcome Covid-19 and the extent of its impact on the wider community. For this purpose, the descriptive-analysis method is employed in its writing. Among the findings of this study is that one of the most consistent Islamic philanthropic organizations since its establishment in Indonesia is Muhammadiyah. In the Covid-19 issue, Muhammadiyah has contributed a lot and continues to take a significant role in overcoming it. Among other things, Muhammadiyah has formed the Muhammadiyah Covid-19 Command Center (MCCC), which is a special team formed to handle Covid-19. This team has been working since it was founded and continues to work on this case. The results of the work included assistance in the field of health that is needed such as providing hospitals, doctors, medical personnel, and medicine. Assistance in the field of education such as making educational media, subsidizing credit for students, and discounting student study fees. And assistance in the social sector such as cash assistance, distribution of groceries, and the provision of free sahur (food before fasting) and takjil (food for breaking fasting) in Ramadhan 1441H. Besides, through the Tarjih and Tajdid Assembly, Muhammadiyah has provided religious guidance for its members during this pandemic so that they are not confused about practicing worship. The impact of these programs and actions is that members of Muhammadiyah, and in general the wider community, are greatly helped in the health, education, social and religious fields.
PENYELESAIAN ALIRAN SESAT DI INDONESIA DARI PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Muchammad Ichsan; Nanik Prasetyoningsih
Jurnal Media Hukum Vol 19, No 2 (2012)
Publisher : Fakultas Hukum Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jmh.v19i2.98

Abstract

This research aims at examining the problem solving of Aliran Sesat (deviated religious affiliations) from the Islamic and Indonesian positive law perspectives. The descriptive-analytical approach is used to reach the goal of this study. This study finds that the emergence of Aliran Sesat in Indonesia creates many serious problems. To stop these deviations and to prevent the society from their negative impacts, Majelis Ulama Indonesia (the Indonesian Islamic Scholars Council) has delivered fatwa (an answer of the religious question) and determined that these religious affiliations are misled and their followers should return back to the true Islamic teachings. However, they neglected this fatwa and disobeyed it and still continue their activities. They claimed that it is their right to do and spread what they believed and that the freedom of belief is protected by the Indonesian positive law. This makes the society angry and doing anarchist actions against them. It is because according to the majority, Aliran Sesat is a distortion and an attack to the Islamic religion, and not a human right neither protected by the law. The government, therefore, have to enforce the Criminal Code Article 156 (a) against them.Keywords: Aliran Sesat, Islamic Law, Indonesian Positive Law.
Death Penalty: A Response to Arguments by Indonesian Muslim Opposers Muchammad Ichsan
Jurnal Hukum Novelty Vol 11, No 1 (2020)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/novelty.v11i1.a15291

Abstract

Introduction to The Problem: Life is the greatest gift human beings receive. Man can achieve any task with life, and without it, man can do nothing. Thus, attempts by the State to punish human beings with the death penalty for wrongdoing are reaping the pros and cons. It is clear the stance of Western human rights activists opposed to the death penalty. What is interesting is that, although Islamic law supports it, many educated Muslims have objected to the death penalty.Purpose/Objective Study: The purpose of this research is to analyze and respond to the arguments used by Indonesian Muslim human rights activists, especially those integrated into human rights organizations, which are anti-death penalty. It is hoped that these reviews and responses will contain more definite opinions that can provide enlightenment for all.Design/Methodology/Approach: This research used a descriptive, analytical approach. Therefore, it employed secondary data and normative methods combined to case and statute approach in studying, analyzing, and responding to the arguments of anti-death penalty human rights activists among Indonesian Muslims. Their cases are to be brought forward, investigated, and then returned one by one.Findings: The research found that the human rights ideology propagated by western human rights activists is influencing Indonesian Muslim activists. They have the same point that the death penalty degrades humanity and violates human rights. In the meantime, Islamic law defends the death penalty for providing justice to the victims and the wider community, and for preserving life.
KONSEP UANG DALAM PERSPEKTIF EKONOMI ISLAM Muchammad Ichsan
Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i1.11646

Abstract

Manusia telah menggunakan uang sebagai alat untuk bertransaksi sejak lama sekali. Uang yang digunakan sebagai mata uang resmi sejak zaman Nabi Muhammad saw. dan diteruskan oleh para Khalifah setelahnya selama berabad-abad lamanya adalah uang dinar emas dan dirham perak. Makalah ini bertujuan untuk membentangkan konsep uang menurut perekonomian Islam. Untuk tujuan tersebut, metode kajian hukum normative dipakai dalam penulisannya. Data diambil dari sumber data primer dan sekunder. Di antara temuan kajian ini ialah bahwa dalam perspektif ekonomi Islam, uang adalah segala sesuatu yang diterima secara umum dan diterbitkan oleh lembaga keuangan yang berwenang sebagai media pertukaran dan pengukur serta penyimpan nilai. Selain itu, penggunaan uang dinar emas dan dirham perak bukan suatu kewajiban agama, tapi sejarah membuktikan bahwa dua mata uang tersebut sangat stabil dan tidak terkena inflasi sebagaimana uang kertas. Menurut perspektif ekonomi Islam, uang mempunyai tiga fungsi yaitu sebagai alat tukar, sebagai satuan hitung atau pengukur nilai, dan sebagai penyimpan nilai apabila uang terbuat dari emas dan perak. Dalam bidang keuangan, Islam mempunyai banyak ketentuan, antara lain seperti penggunaan uang sebagai alat pengukur nisab dan kadar zakat, mahar, kaffarah, nisab potong tangan bagi pencuri, diyat, dan jizyah
THE LEGALITY OF INTERRELIGIOUS MARRIAGE IN THE PERSPECTIVE OF ISLAMIC LAW AND INDONESIAN POSITIVE LAW Muchammad Ichsan
Profetika: Jurnal Studi Islam Vol. 17, No. 2, Desember 2016
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v17i02.5300

Abstract

This study aims at examining the legality of interreligious marriage according to Islamic law and Indonesian positive law. To reach the goal set by this research, a descriptive method is used in the writing while an analytical method is employed to scrutinize the relevant problems. This study finds that interreligious marriage has spread widely among Indonesians that it has now become a phenomenon. However, Islam does not recognize a Muslim woman's marriage unless she is married by a man belonging to the same religion, i.e. a Muslim. A Muslim man is not permitted to marry a mushrik (polytheist) woman. It is lawful for him to marry a woman from the Ahlul Kitaab (Jews and Christians), but Indonesian ulemas prohibit such a marriage as well because of the negative outcomes. Meanwhile, the 1974 Indonesian Marriage Law fails to address the issue of interreligious marriage in a clear manner. This brings forth at least three interpretations: firstly, the law does not regulate interreligious marriage at all; secondly, the law allows it; and thirdly, the law denies it. Through an analysis, the last interpretation is found to have stronger reasons than the others.  Penelitian ini bertujuan untuk menguji legalitas pernikahan antaragama menurut hukum Islam dan hukum positif Indonesia. Agar tercapai tujuan yang diinginkan, maka penelitian ini menggunakan metode deskriptif untuk menganalisis masalah yang sedang diteliti. Studi ini menemukan bahwa pernikahan antaragama telah menyebar luas di kalangan masyarakat Indonesia yang kini telah menjadi fenomena. Namun, Islam tidak mengenali pernikahan wanita Muslim kecuali jika dia menikah dengan pria yang memiliki agama yang sama, yaitu seorang Muslim. Seorang pria Muslim tidak diizinkan untuk menikahi wanita musyrik (politeis). Dan halal baginya untuk menikahi wanita dari Ahlul Kitaab (Yahudi dan Kristen), namun sebagian ulama Indonesia tetap melarang pernikahan semacam ini, karena beberapa alasan. Sementara itu, Undang-Undang Perkawinan Indonesia 1974 gagal menangani masalah pernikahan antaragama dengan cara yang jelas. Ini setidaknya menghasilkan tiga interpretasi: pertama, hukum sama sekali tidak mengatur pernikahan antaragama; Kedua, hukum mengizinkannya; Ketiga, undang-undang tersebut menolaknya. Melalui sebuah analisis tersebut di atas, disimpulkan bahwa jenis interpretasi yang terakhir ditemukan memiliki alasan yang lebih kuat daripada alasan yang lainnya.
Co-Authors Al-Qudah, Adam Ma'abdeh Arlini Dyah Radityaningrum Fitriyanti, Fadia Fuadi, Gumilang Gumilang Fuadi Imron Rosyadi Juhari Sasmito Aji Maritha Nilam Kusuma Muchamad Zaenuri Muhammad Maulana Iqbal Husein Nanik Prasetyoningsih Nanik Prasetyoningsih Setiorini, Kusumaningdiah Retno Widyastuti, Titiek windy virdinia putri