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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Ulul Albab: Jurnal Studi Islam JOURNAL OF INDONESIAN ISLAM IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) ISLAMICA: Jurnal Studi Keislaman JURNAL TADRIS STAIN PAMEKASAN Jurnal Ushuluddin Islam Futura Religio : Jurnal Studi Agama-agama KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam ALQALAM Mutawatir : Jurnal Keilmuan Tafsir Hadith El-Qist : Journal of Islamic Economics and Business (JIEB) Aloha International Journal of Multidisciplinary Advancement (AIJMU) Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
Idri
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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BETWEEN THE CRITICISM OF HADÎTS AND HADÎTS PROBATIVENESS Idri -
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 4 No. 2 (2009)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v4i2.269

Abstract

Setiap Muslim percaya bahwa al-Qur’ân secara wurûd bersifat qath’î,karena ia dikumpulkan dan ditulis pada masa Nabi sertaditransmisikan secara mutawâtir. Namun tidak demikian denganHadîts. Ia tidak semuanya ditulis pada masa Nabi. Karenanya, paraulamâ’ berupaya mengkaji Hadîts berikut rantai transmisinya untukmenentukan validitas (ke-shahîh-an) sebuah Hadîts melalui kritiktransmisi Hadîts. Artikel ini akan menyoroti persoalan tersebut,sehingga akan memberikan pemahaman tentang makna dan syaratsyaratkritik Hadîts serta hubungan antara kritik Hadîts denganvaliditas dan pengujiannya. Validitas Hadîts tidak hanya bergantungpada Hadîts itu sendiri, tetapi ditentukan melalui investigasi historisdan pendekatan metodologis. Dalam kaitan ini, kemampuan personaldan kualitas intelektual para perawi Hadîts memiliki peran signifikandalam menentukan apakah sebuah Hadîts itu diterima atau tidak.Untuk itu, ktirik Hadîts tidak hanya bertujuan untuk menilai danmengetahui validitas sebuah Hadîts dan profesionalitas perawinya,tetapi juga untuk mengakomodasi kebergunaannya sebagai sumberhukum Islam kedua.
EPISTEMOLOGI KEILMUAN HUKUM ISLAM (Sebuah Tawaran Konsep Alternatif) Idri Shaffat
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 5 No. 1 (2010)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v5i1.281

Abstract

This article tries to explain about the study ofepistemological approach to the science of Islamic law,describing the definition of Islamic law, the analyticalmethods of Islamic law science, and the procedures toanalyze the study of Islamic law science. The analyticalmethods of Islamic law science elucidated in this article arein accordance with deductive-coherence method, inductivecorrespondencemethod, phenomenological method, as wellas functional-structural method. While the procedures toanalyze the study of Islamic law science conducted withthree approach that are taxonomy analysis, competencyanalysis, and information processing. Through the analyticalmethods and the procedures of the study of Islamic lawscience, it is expected that the science of Islamic lawepistemologically can be developed as long as the growth ofscience and technology.
PERS DALAM WACANA HUKUM (Kajian tentang Kebebasan, Tanggungjawab, dan Deviasi Pers dalam Perspektif Hukum Islam dan Hukum Positif di Indonesia) Idri Idri
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 5 No. 2 (2010)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v5i2.291

Abstract

Abstract: Press takes an important role in expanding the country development, lastly it is not only lusty, free, and responsible but also it functions as an objective information disseminator, constrcutive social controll agent, public aspiration supplier, and to broaden public communication and participation. In brief, it needs to develop positive and harmony  interaction among press, government, and society. The freedom of press in extending information to public has been one of the realizations of people soverignty, furthermore it becomes a significant aspect to establish life of civility on the basis of the priciples of democracy, justice, and law supremacy. On the whole, press independency might be a responsible freedom: toward government, public, and press council. Key Words: Pers, kebebasan pers, dan tanggung jawab pers
BETWEEN THE CRITICISM OF HADÎTS AND HADÎTS PROBATIVENESS Idri Idri
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 7 No. 2 (2012)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v7i2.325

Abstract

Setiap Muslim percaya bahwa al-Qur’ân secara wurûdbersifat qath’î, karena ia dikumpulkan dan ditulis padamasa Nabi serta ditransmisikan secara mutawâtir. Namuntidak demikian dengan Hadîts. Ia tidak semuanya ditulispada masa Nabi. Karenanya, para ulamâ’ berupayamengkaji Hadîts berikut rantai transmisinya untukmenentukan validitas (ke-shahîh-an) sebuah Hadîts melaluikritik transmisi Hadîts. Artikel ini akan menyorotipersoalan tersebut, sehingga akan memberikan pemahamantentang makna dan syarat-syarat kritik Hadîts sertahubungan antara kritik Hadîts dengan validitas danpengujiannya. Validitas Hadîts tidak hanya bergantungpada Hadîts itu sendiri, tetapi ditentukan melaluiinvestigasi historis dan pendekatan metodologis. Dalamkaitan ini, kemampuan personal dan kualitas intelektualpara perawi Hadîts memiliki peran signifikan dalammenentukan apakah sebuah Hadîts itu diterima atau tidak.Untuk itu, ktirik Hadîts tidak hanya bertujuan untukmenilai dan mengetahui validitas sebuah Hadîts danprofesionalitas perawinya, tetapi juga untukmengakomodasi kebergunaannya sebagai sumber hukumIslam kedua.
Metode Liqa dan Kashf dalam Periwayatan Hadis Idri Idri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 2 (2015): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.305 KB) | DOI: 10.15642/mutawatir.2015.5.2.297-334

Abstract

The historical account of hadith literatures clarifies that there are different methods among Muslim scholars in search of the authenticity of hadith. The dispute lies on the variance methods used by hadith and sufi scholars. Sufi scholars tend to have their own methods in establishing the reliability of hadith narration by liqâ’ al-Nabî and kashf. This method suggests that Sufiwith high ranking of spiritualitycould meet Prophet directly by dreams. By this way, Sufi scholar might acquire the original Islamic teachings from Prophet, including hadith. In this, they argue for the authenticity of hadiths narrated by such a way. On the other hand, the methods used by sufi are not accommodated by hadith scholars. It is said that every hadith narrated by dream or kashf is unrecognized and considered as false (maw?û‘). Addressing these differences, this article tries to examine some problems related to the method of authenticity of hadith narration, the account of hadith on the convergence to the Prophet by dream, kashf as a source of Islamic teaching, the status of mysterious hadiths transmission, and the validation of knowledge based on kashf.
MENYIKAPI KRITIK EPISTEMOLOGI STUDI HADIS Idri Idri
Al Qalam Vol 30 No 2 (2013): May - August 2013
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1516.682 KB)

Abstract

The epistemology of Hadith studies that has been built in the history of Muslim civilization since the beginning of Islam until now with the structure of riwayah and dirayah Hadith study as well as its various branches, has provided a significant contribution to the critique and research of the Prophet Hadith authenticity. Through variety of concepts and theories in ulum al-Hadfts, Muslims can distinguish between authentic Hadiths, which are coming from the Prophet and those are not, in terms of sanad, matan, or both, so it can also be determined whether the Hadiths can be used as argumentation (dalil) in the religious life of Muslims or not. Throughout history, epistemology of Hadith studies has been recognized by Muslims and there is no significant resistance from ancient times to the present, accept from the Orientalists who had rejected Hadith criticism methodology proposed by Scholars of Hadith. The Orientalists who were skeptical of the authenticity of Prophet Hadith that appeared since the second half of the nineteenth century AD, as if they had tried to break down the foundations of Hadith epistemology through their premise, concept, and conclusions. Facing such orientalist attitudes, this paper tries to offer four concepts, critical and scientific attitude, constructive and not destructive thinking, based thinking on the basic concept of the Koran, and using the method of thinking balancely and proportionally. Keywords: epistemology, the study of Hadith, sanad, matn, riwayah, dirayah, Hadith Scholars, Orientalists, the authenticity of Hadith.
OTENTISITAS H{A{ADÎTH MUTAWÂTIR DALAM TEORI COMMON LINK G.H.A. JUYNBOLL Idri Idri
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 1 (2014): eL-Qist:
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2014.4.1.249-271

Abstract

Almost all Muslims agree that an authenticprophetic tradition (h}adîth) is that which comes directly fromthe Prophet. A tradition such as this—like the Qur’ân—isreliable in terms of its chain of narration and message.Hence, it brings legal and moral implication for the Muslimsto apply in their daily life. In the science of prophetictradition, such tradition is called d}arûrî, literally meanscompulsory in the sense that it necessitates Muslims tocomply. Different sort of view however, is being introducedby an orientalist named G.H.A. Juynboll. He comes up withan entirely different view concerning an authentic prophetictradition both in terms of its category and definition. Hereckons that there is no such thing as an authentic prophetictradition. Every prophetic tradition is vague, and fallstherefore under the category of being inauthentic. This paperis interested in dealing critically with this controversial viewby giving particular attention to four ma
Book Review: Rawai al Bayan Fi Tafsir Ayat al Ahkam min al Qur’an (Haste of Tarjih Muhammad Ali al Shabuni) Much. Mu'alim; Idri Idri; Afifuddin Dimyathi
Aloha International Journal of Multidisciplinary Advancement (AIJMU) Vol 3, No 5 (2021): May
Publisher : Alliance of Health Activists (AloHA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (64.719 KB) | DOI: 10.33846/aijmu30504

Abstract

Muhammad Ali al Shabuni had produced many papers in these two scientific fields, including Rawai al Bayan, a book that combines between jurisprudence and interpretation. Not all results of Al Shabuni’s tarjih in the book of Rawai al Bayan can be used as hujjah (evidence and legal handle), because there are still some Tarjih processes that did not correspond to the stages must be passed. The majority of Tarjih results that he had attempted can be used as hujjah because it has fulfilled the stages of Tarjih implementation in question. Regardless of the problem, it is worth acknowledging that the book of Rawai al Bayan by Al Shabuni has enlightened in the interpretation of Ahkam verses, because it is more structured and objective to do Tarjih, when compared to many books of interpretation of Ahkam verses before. Keywords: Rawai al Bayan; Muhammad Ali al Shabuni; book review
The Uniqueness of ‘Ali Al-Shabuni’s Methodology in the Book of Shafwah Al-Tafasir: Study to the Interpretation of Surah Al-Rahman Abdul Hafidz; Khoirul Ulum; Muhammad Ridlwan Nasir; Idri Idri; Mohammad Arif
Aloha International Journal of Multidisciplinary Advancement (AIJMU) Vol 3, No 5 (2021): May
Publisher : Alliance of Health Activists (AloHA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.884 KB) | DOI: 10.33846/aijmu30501

Abstract

The Qur'an has proven to have inspired and produced many tafseer books with various approaches, methods and interpretive tendencies. The book of Shafwah Al-Tafasir is a contemporary tafseer hwo has written by Ali Al-Shabuni which has a unique and distinctive methodology. Because of this, this article aims to examine the exegetical methodology applied by Ali Al-Shabuni in interpreting surah Al-Rahman and to find out the advantages and weaknesses of its methodology. The results of this study indicate that the uniqueness of the methodology applied by Al-Shabuni in interpreting surah Al-Rahman is combine the riwayah and dirayah approaches and the tahlili and ijmali methods. In addition, it also use the tendency of al-adabi al-ijtima’i and the systematic, and contemporary interpretive techniques with additional footnotes to make it easier for readers to refer to the original source. As well as, the Ali Al-Shabuni’s methodology in the Book’s Shafwah Al-Tafasir has the advantages and the weaknesses. Keywords: Surah Al-Rahman; ‘Ali Al Shabuni; Shafwah Al-Tafasir; uniqueness; methodology; interpretation
Perspektif Orientalis tentang Hadis Nabi Idri Idri
AL-TAHRIR Vol 11, No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.32

Abstract

As the second source of Islam after the Qur’an, hadis is intresting to be studied by muslims as well as non-muslims (Orien­talists). There are many differences between hadis studies according to Orientalists and Muslim scholars. The differences occur in ac­cordance with their scientific tradition, beliefs, and points of view which are relatively dissimiliar. Muslim scholars see Hadis as the source of Islam that came from the Prophet Muhammad – peace be upon him. It is the sayings or statements, doings, and approvals of the Prophet, meanwhile according to Orientalists, hadis was made by muslim community in the first and second age of Higra. It does not the sayings, doings, or approvals of the Prophet, but the say­ings of common people which later transmitted and hang up to the Prophet. This article tries to explain critcal tradition of hadis among Orientalists along with the topicts such as the history of hadis stud­ies among Orientalists, the attitudes of Orientalists toward Islam, generally and especially hadis, the Orientalist’s points of view about sanad and matn of Hadis. The analysis of this article also describe implication of the Orientalists viewpoints to the existence and pro­bativeness of the Prophet’s hadis.
Co-Authors Aat Ruchiat Nugraha Abdul Hafidz Abdul Kadir Abdul Kadir Riyadi ABDUL ROHMAN Ach Khoiri Nabil Afifuddin Dimyathi Andi Luhur Prianto Aqdi Rofiq Asnawi Aqib Zuhri Adi Kusuma Azhar Ibrahim Azhar Ibrahim Fathurrofiq Fathurrofiq Fathurrofiq, Fathurrofiq Gönan, Yavuz Ibrahim, Zumiyati Sanu Ishaq, Zamroni Karimullah, Suud Sarim Khaidir, Piet Hizbullah Khalqi, Ahmad Muhammad Sa'dul Khoir, Moh Misbakhul Khoirul Ulum Mohammad Arif Much. Mu'alim Muhammad Nasiruddin Muhammad Ridlwan Nasir Musyafa'ah, Suqiyah