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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Ulul Albab: Jurnal Studi Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) ISLAMICA: Jurnal Studi Keislaman JURNAL TADRIS STAIN PAMEKASAN Jurnal Ushuluddin Islam Futura Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Edukasi Islami: Jurnal Pendidikan Islam ALQALAM Mutawatir : Jurnal Keilmuan Tafsir Hadith El-Qist : Journal of Islamic Economics and Business (JIEB) Aloha International Journal of Multidisciplinary Advancement (AIJMU) Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Jawahir Al-Ahadis KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Idri
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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MENYIKAPI KRITIK EPISTEMOLOGI STUDI HADIS Idri Idri
Al Qalam Vol 30 No 2 (2013): May - August 2013
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1516.682 KB)

Abstract

The epistemology of Hadith studies that has been built in the history of Muslim civilization since the beginning of Islam until now with the structure of riwayah and dirayah Hadith study as well as its various branches, has provided a significant contribution to the critique and research of the Prophet Hadith authenticity. Through variety of concepts and theories in ulum al-Hadfts, Muslims can distinguish between authentic Hadiths, which are coming from the Prophet and those are not, in terms of sanad, matan, or both, so it can also be determined whether the Hadiths can be used as argumentation (dalil) in the religious life of Muslims or not. Throughout history, epistemology of Hadith studies has been recognized by Muslims and there is no significant resistance from ancient times to the present, accept from the Orientalists who had rejected Hadith criticism methodology proposed by Scholars of Hadith. The Orientalists who were skeptical of the authenticity of Prophet Hadith that appeared since the second half of the nineteenth century AD, as if they had tried to break down the foundations of Hadith epistemology through their premise, concept, and conclusions. Facing such orientalist attitudes, this paper tries to offer four concepts, critical and scientific attitude, constructive and not destructive thinking, based thinking on the basic concept of the Koran, and using the method of thinking balancely and proportionally. Keywords: epistemology, the study of Hadith, sanad, matn, riwayah, dirayah, Hadith Scholars, Orientalists, the authenticity of Hadith.
OTENTISITAS H{A{ADÎTH MUTAWÂTIR DALAM TEORI COMMON LINK G.H.A. JUYNBOLL Idri Idri
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 1 (2014): eL-Qist:
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2014.4.1.249-271

Abstract

Almost all Muslims agree that an authenticprophetic tradition (h}adîth) is that which comes directly fromthe Prophet. A tradition such as this—like the Qur’ân—isreliable in terms of its chain of narration and message.Hence, it brings legal and moral implication for the Muslimsto apply in their daily life. In the science of prophetictradition, such tradition is called d}arûrî, literally meanscompulsory in the sense that it necessitates Muslims tocomply. Different sort of view however, is being introducedby an orientalist named G.H.A. Juynboll. He comes up withan entirely different view concerning an authentic prophetictradition both in terms of its category and definition. Hereckons that there is no such thing as an authentic prophetictradition. Every prophetic tradition is vague, and fallstherefore under the category of being inauthentic. This paperis interested in dealing critically with this controversial viewby giving particular attention to four ma
Book Review: Rawai al Bayan Fi Tafsir Ayat al Ahkam min al Qur’an (Haste of Tarjih Muhammad Ali al Shabuni) Much. Mu'alim; Idri Idri; Afifuddin Dimyathi
Aloha International Journal of Multidisciplinary Advancement (AIJMU) Vol 3, No 5 (2021): May
Publisher : Alliance of Health Activists (AloHA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (64.719 KB) | DOI: 10.33846/aijmu30504

Abstract

Muhammad Ali al Shabuni had produced many papers in these two scientific fields, including Rawai al Bayan, a book that combines between jurisprudence and interpretation. Not all results of Al Shabuni’s tarjih in the book of Rawai al Bayan can be used as hujjah (evidence and legal handle), because there are still some Tarjih processes that did not correspond to the stages must be passed. The majority of Tarjih results that he had attempted can be used as hujjah because it has fulfilled the stages of Tarjih implementation in question. Regardless of the problem, it is worth acknowledging that the book of Rawai al Bayan by Al Shabuni has enlightened in the interpretation of Ahkam verses, because it is more structured and objective to do Tarjih, when compared to many books of interpretation of Ahkam verses before. Keywords: Rawai al Bayan; Muhammad Ali al Shabuni; book review
The Uniqueness of ‘Ali Al-Shabuni’s Methodology in the Book of Shafwah Al-Tafasir: Study to the Interpretation of Surah Al-Rahman Abdul Hafidz; Khoirul Ulum; Muhammad Ridlwan Nasir; Idri Idri; Mohammad Arif
Aloha International Journal of Multidisciplinary Advancement (AIJMU) Vol 3, No 5 (2021): May
Publisher : Alliance of Health Activists (AloHA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.884 KB) | DOI: 10.33846/aijmu30501

Abstract

The Qur'an has proven to have inspired and produced many tafseer books with various approaches, methods and interpretive tendencies. The book of Shafwah Al-Tafasir is a contemporary tafseer hwo has written by Ali Al-Shabuni which has a unique and distinctive methodology. Because of this, this article aims to examine the exegetical methodology applied by Ali Al-Shabuni in interpreting surah Al-Rahman and to find out the advantages and weaknesses of its methodology. The results of this study indicate that the uniqueness of the methodology applied by Al-Shabuni in interpreting surah Al-Rahman is combine the riwayah and dirayah approaches and the tahlili and ijmali methods. In addition, it also use the tendency of al-adabi al-ijtima’i and the systematic, and contemporary interpretive techniques with additional footnotes to make it easier for readers to refer to the original source. As well as, the Ali Al-Shabuni’s methodology in the Book’s Shafwah Al-Tafasir has the advantages and the weaknesses. Keywords: Surah Al-Rahman; ‘Ali Al Shabuni; Shafwah Al-Tafasir; uniqueness; methodology; interpretation
Perspektif Orientalis tentang Hadis Nabi Idri Idri
AL-TAHRIR Vol 11, No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.32

Abstract

As the second source of Islam after the Qur’an, hadis is intresting to be studied by muslims as well as non-muslims (Orien­talists). There are many differences between hadis studies according to Orientalists and Muslim scholars. The differences occur in ac­cordance with their scientific tradition, beliefs, and points of view which are relatively dissimiliar. Muslim scholars see Hadis as the source of Islam that came from the Prophet Muhammad – peace be upon him. It is the sayings or statements, doings, and approvals of the Prophet, meanwhile according to Orientalists, hadis was made by muslim community in the first and second age of Higra. It does not the sayings, doings, or approvals of the Prophet, but the say­ings of common people which later transmitted and hang up to the Prophet. This article tries to explain critcal tradition of hadis among Orientalists along with the topicts such as the history of hadis stud­ies among Orientalists, the attitudes of Orientalists toward Islam, generally and especially hadis, the Orientalist’s points of view about sanad and matn of Hadis. The analysis of this article also describe implication of the Orientalists viewpoints to the existence and pro­bativeness of the Prophet’s hadis.
RATIONAL SUFISM OF HARUN NASUTION: Phenomenological Historical Approach to His Thought and Intellectual Influence Piet Hizbullah Khaidir; Abdul Kadir Riyadi; Idri idri; Azhar Ibrahim; Fathurrofiq Fathurrofiq
ULUL ALBAB Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20760

Abstract

Sufism is a spiritual exercise dimension that is often done irationally in one hand. On the other hand, rationalism is a faculty of mind based totally on rational dimension. So, in fact, it is almost impossible to elaborate both of them in one bowl of life. However, Harun Nasution’s (HN) thought had blended both of them become a couple of wings to envision Indonesian muslim way of thinking and to aggregate his life both spiritually and ascetically.  The root of his thought genealogically can be traced in four steps. Firstly, HN’s literate religious family nurtured his childhood. Secondly, his further adventure dealing with rationalism idea surely affected his progressive thought. His work: The Place of Reason in Abduh’s Theology, Its Impact on His Theological System and Views articulates his strong point on rationalism in Islamic studies. Moreover, it became direct correction to school of Ash’aria theology. Thirdly, sufism aspect of  HN demonstrated himself as a consistent figure who do spiritual exercise (riyadhoh) for himself by enriching zikr and praying. Finally, his rational Islamic thought has influenced the Indonesian Islamic thought constellation within Indonesia muslim scholars until recently. In spite of many critics addressed to him, many appreciations also come to him. To analyze his faculty of thought, this paper aims at exploring datas on him based on historical phenomenological theory. It is to constitute the presence of subject (HN) in his historical life. His intentional consciousness with regards to his Islamic rationalism and sufism is a factor for rational sufism in the line of Indonesia’s Islamic thought constellation. 
EKSISTENSI, KLASIFIKASI, DAN ORIENTASI AYAT-AYAT NIDA’ MAKKÎ DAN MADANÎ Idri ---
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol. 9 No. 1 (2012)
Publisher : Research Institute and Community Engagement of IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/nuansa.v9i1.21

Abstract

Ayat-ayat nida’ merupakan salah satu pembeda karakteristik ayat-ayat makkî dan madanî, bagian dari fawâtih alsuwâr (pembuka surat), dan mempunyai orientasi (khithâb) yang berbeda-beda. Tujuan penelitian, yaitu pertama, merumuskan eksistensi ayat-ayat nida’ dalam al-Qur’an? Kedua, merumuskan klasifikasi ayat-ayat nida’ itu pada ayat-ayat makkî dan ayat-ayat madanî ? Ketiga, merumuskan ciri-ciri ayat-ayat nida’ makkî dan madanî ? Keempat, merumuskan orientasi ayat-ayat nida’ yang berstatus makkî dan madanî itu ? Pendekatan penelitian ini adalah kualitatif, yang menjadi objek adalah ayat-ayat nida’ dalam al-Qur’an yang kemudian dideskripsikan apa adanya dan dianalisis. Hasil penelitian adalah kajian ayat-ayat nida’ yang berstatus makkî dan madanî tentang eksistensinya dapat dilihat melalui pengertian-pengertian, baik secara bahasa maupun istilah atau melalui penggunaan kata nida’ dengan segala variannya dalam al-Qur’an. Melalui klasifikasi ayat-ayat nida’ pada makkî dan madanî dapat diketahui jumlah ayat-ayat tersebut pada dua kategorisasi itu di samping diketahuinya karakteristik ayat-ayat nida’ yang makkî dan madanî. Dilihat dari orientasinya, ayat-ayat nida’ yang orientasi dan indikasi khithâb-nya jelas dan ada pula ayat-ayat nida’ yang mukhâthab-nya menimbulkan berbagai penafsiran tentang siapa dan/atau apa sebenarnya yang dimaksud. Kejelasan orientasi khithâb ayat-ayat nida’ dapat diketahui melalui indikasi ayat sendiri atau ayat sebelum atau sesudahnya, melalui analisis keberadaan dan konteks ayat nida’ dengan menggunakan pendekatan pendekatan semantik dan historis, dan dengan pendekatan semantik dan hukum.
Perspektif Orientalis tentang Hadis Nabi Idri Idri
AL-TAHRIR Vol 11 No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.32

Abstract

As the second source of Islam after the Qur’an, hadis is intresting to be studied by muslims as well as non-muslims (Orien­talists). There are many differences between hadis studies according to Orientalists and Muslim scholars. The differences occur in ac­cordance with their scientific tradition, beliefs, and points of view which are relatively dissimiliar. Muslim scholars see Hadis as the source of Islam that came from the Prophet Muhammad – peace be upon him. It is the sayings or statements, doings, and approvals of the Prophet, meanwhile according to Orientalists, hadis was made by muslim community in the first and second age of Higra. It does not the sayings, doings, or approvals of the Prophet, but the say­ings of common people which later transmitted and hang up to the Prophet. This article tries to explain critcal tradition of hadis among Orientalists along with the topicts such as the history of hadis stud­ies among Orientalists, the attitudes of Orientalists toward Islam, generally and especially hadis, the Orientalist’s points of view about sanad and matn of Hadis. The analysis of this article also describe implication of the Orientalists viewpoints to the existence and pro­bativeness of the Prophet’s hadis.
HIJACKING OF STATE POWER ON RELIGIOUS FREEDOM BY COMMUNITY ORGANIZATIONS IN INDONESIA Prianto, Andi Luhur; Karimullah, Suud Sarim; Idri, Idri; Ibrahim, Zumiyati Sanu; Nugraha, Aat Ruchiat; Gönan, Yavuz
Islam Futura Vol 24, No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.17916

Abstract

This study aims to reveal the failure of the state to use its authority to ensure the fulfilment of religious freedom for all its citizens maximally and adequately because, in practice, the state sometimes takes refuge behind the slogan of neutrality when it sees the majority group committing violent practices against minority groups. This study uses a discourse analysis method with a phenomenological approach to understanding the meaning of various events and human interactions. Meanwhile, the data was collected through literature study, media study, and observation using content analysis and discourse analysis methods in processing the data. Then this research results in the finding that opening the state accommodation gap to the demands of the majority religious group will provide space for them to take advantage of the similarities in their religious ideology with state actors and then attempt to dictate state policy. The inability of the state to be neutral in solving the problems of its people, at the same time, has given rise to the impression that a handful of certain social classes have controlled the state. Even this research results also show that tendencies of intolerance and discrimination arise in the community.
RATIONAL SUFISM: The Influence of Harun Nasution’s Thought in the Academic World in Indonesia Khaidir, Piet Hizbullah; Riyadi, Abdul Kadir; idri, Idri; Ibrahim, Azhar; Fathurrofiq, Fathurrofiq
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20760

Abstract

Sufism is a spiritual exercise dimension often carried out irrationally. Meanwhile, rationalism is a faculty of mind based on rational dimension, thus, it is almost impossible to elaborate both. Harun Nasution’s thought blended them to be the Indonesian Muslims’ way of thinking and live his life both spiritually and ascetically. His rational Islamic thought influenced the Indonesian thinkers profoundly until today. Analyzing his thought, this paper explores the data about him using Edmunds Husserl’s Phenomenology Theory. The phenomenological historical approach aims at understanding the text about Harun Nasution and his thought from the way the text says about it. In other words, this paper attempts to apprehend his rational sufism based on his works, namely Islam Rasional and Mistisisme dalam Islam. His intentional consciousness with regard to his Islamic rationalism blended with sufism is a factor in accordance with the trend within Indonesia’s intellectuals’ Islamic thought. It particularly influenced his students in the academic and activist world. As a study reflection on his thought and the intellectual influence academically, Islam should be presented as a historical religion that is expected to answer and explore real problems in the society. Islam should be studied with a holistic, multidisciplinary, and interdisciplinary approach.
Co-Authors Aat Ruchiat Nugraha Abdul Hafidz Abdul Kadir Abdul Kadir Riyadi ABDUL ROHMAN Ach Khoiri Nabil Afifuddin Dimyathi Andi Luhur Prianto Aqdi Rofiq Asnawi Aqib Zuhri Adi Kusuma Azhar Ibrahim Azhar Ibrahim Dini Tri Hidayatus Sya’dyya Fathurrofiq Fathurrofiq Fathurrofiq, Fathurrofiq Gönan, Yavuz Ibrahim, Zumiyati Sanu Istifarin, Nur Annisa Karimullah, Suud Sarim Khaidir, Piet Hizbullah Khalqi, Ahmad Muhammad Sa'dul Khoir, Moh Misbakhul Khoirul Ulum Mohammad Arif Mohammad Arif Much. Mu'alim Muhammad Nasiruddin Muhammad Ridlwan Nasir Suqiyah Musafaah Zamroni Ishaq Ishaq