Article Per Year (5 Year)
p-Index From 2021 - 2026
2.096
P-Index
This Author published in this journals
All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Ulul Albab: Jurnal Studi Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) ISLAMICA: Jurnal Studi Keislaman JURNAL TADRIS STAIN PAMEKASAN Jurnal Ushuluddin Islam Futura Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Edukasi Islami: Jurnal Pendidikan Islam ALQALAM Mutawatir : Jurnal Keilmuan Tafsir Hadith El-Qist : Journal of Islamic Economics and Business (JIEB) Aloha International Journal of Multidisciplinary Advancement (AIJMU) Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Jawahir Al-Ahadis KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Idri
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

Published : 40 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 40 Documents
Search

 1   2   3   4 
Konsepsi jihad dalam konteks kehidupanmodern: pemikiran Sayyid Sabiq dan Abu Bakar Jabir al-Jazayri Idri Shaffat
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.41-59

Abstract

Recently, the term of jihad has been used by certain people for improper purposes. At the time of theProphet and the classical Islamic period, jihad meant as an effort to uphold and fight for Islam with awealth, soul, body, mind, and  deeds. Nowdays certain people have been understanding and applyingthis term in the form of terror. They understand it solely as ‘the holy war’ against the unbelievers withparadise as a reward for martyrs who died for it. In the name of jihad, in this decade there are manybombings in Indonesia and other hemisphere. Bomb terrors not only occur in non-Muslim countriesbut also in Muslim countries which also cause Muslim victims. The question then is what are theiractions really the jihad as it is thought by Islam? To answer this question, this paper tries to explain theconcept of jihad in the perspective of two scholars who live in contemporary era, namely Sayyid Sabiqand Abu Bakr Jabir al-Jazayri by examining definition of jihad concept, legal basis and implementationof jihad, categories of jihad, and orientation of jihad understanding in the context of modern life.Through this study it is expected that the solution of jihad formulation  in the context of modern lifecan be  clarified and resolved.  
Sistem Politik dan Pemerintahan Islam dalam Perspektif ‎Abu Al-A’la Al-Maududy Idri Idri
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 11 No 1 Juni (2008): Al-Qanun Vol. 11, No. 1, Juni 2008
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.052 KB) | DOI: 10.15642/alqanun.2008.11.1 Juni.94-111

Abstract

This article studies political and governmental concept in the perspective of Abu al-A’la al-Maududy, a Muslim intellectual from Pakistan. In the area of Islamic political thought, he has a distinct thought which he formulates in a theory he names teo-democracy. It is a synthesis of teocracy which sgnifies divine aspect and democrcy which denotes human affairs. Abu al-A’la al-Maududy along with Rashid Rida, is a thinker who desires a universal Islamic state , as it happened in the glorious past known by the name of khilafah (Islamic world state) and not nation state as it  happens nowadays worldwide. I the application of trias politica, the nuance of teocracy is more dominant that democratic aspect. It is so because  the bodies of legislative, executive as well as judicative should remain in the framework guidelined by God the Almihghty, the ultimate ruler.
Keilmuan Hukum Islam dalam Perspektif Epistemologis Idri Idri
Islamica: Jurnal Studi Keislaman Vol. 2 No. 2 (2008): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (132.514 KB) | DOI: 10.15642/islamica.2008.2.2.165-181

Abstract

This paper is aimed at exploring the epistemological aspect of the science of Islamic Law, that is, its methods and procedures of analysis. For this purpose, the paper makes use of the deductive-coherency method, inductive-correspondence method, scientific method, phenolmenological method, and functional as well structural method. The paper argues that procedures in studying Islamic Law consists of there levels of analysis, namely taxonomy analysis, competence analysis and information processing. In reading Islamic Law in this way, it is hoped that this science may be developed along side with other social sciences and humanities.
Kritik Ḥadīth dalam Perspektif Studi Kontemporer Idri Idri
Islamica: Jurnal Studi Keislaman Vol. 4 No. 2 (2010): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (136.956 KB) | DOI: 10.15642/islamica.2010.4.2.261-279

Abstract

Critical studies of ḥadīth do not always aim at arguing against the legitimacy of ḥadīth as one of the sources of Islamic Law. Nor do it doubt ?like many orientalist would do- the authenticity of the ḥadīth as a source of Islamic teaching. Critical studies of ḥadīth are about investigating the accuracy and validity of the narration chain. Considering that many ḥadīths take a long period of time before they are being narrated, inaccuracy might have taken place in that process. Therefore a critique is needed. In the context of contemporary life, a critique is even more needed especially that which looks at ḥadīth in terms of its relation with modern science, technology, gender issues, human rights, freedom of expression, and so on. This paper discusses the notion of the critical studies of ḥadīth in contemporary life by focusing on four issues (1) the cognitive foundation of the studies, (2) the objects of the critique, (3) the necessity of the critique, and (4) the normative standards of the critique.
Otentisitas Ḥadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll Idri Idri
Islamica: Jurnal Studi Keislaman Vol. 7 No. 2 (2013): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (274.949 KB) | DOI: 10.15642/islamica.2013.7.2.249-271

Abstract

Almost all Muslims agree that an authentic prophetic tradition (Ḥadîth) is that which comes directly from the Prophet. A tradition such as this like the Qurân is reliable in terms of its chain of narration and message. Hence, it brings legal and moral implication for the Muslims to apply in their daily life. In the science of prophetic tradition, such tradition is called darûrî, literally means compulsory in the sense that it necessitates Muslims to comply. Different sort of view however, is being introduced by an orientalist named G.H.A. Juynboll. He comes up with an entirely different view concerning an authentic prophetic tradition both in terms of its category and definition. He reckons that there is no such thing as an authentic prophetic tradition. Every prophetic tradition is vague, and falls therefore under the category of being inauthentic. This paper is interested in dealing critically with this controversial view by giving particular attention to four main issues; the issue of definition, criteria, the number of narrators, and the rationale of a prophetic tradition to be deemed authentic.
Examining Semitic Rhetoric: A Qur’anic Sciences Perspective Aqdi Rofiq Asnawi; Idri Idri
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.9898

Abstract

In his study of Qur’anic structure, Michel Cuypers applied Semitic Rhetoric that has been used to analyze Biblical structure. Despite having received positive responses from Gabriel Said Reynolds and others, Cuypers’ method was criticized by Nicolai Sinai for ignoring rhyme in the Qur’an and overdoing in maintaining the existence of the ring structure in the Qur’an. This paper, then, attempts to examine this analytic method from the perspective of the Qur’anic sciences’ (‘ulu>m al-Qur’a>n). This study aims to determine proportionally the characteristics of the method and the effect it produces by using descriptive-analytic and comparative research methods. This paper argues that there are subjectivity and inconsistency in dividing the text and determining the structure of its composition, as in the study of surah al-Qa>ri‘ah by Cuypers, and an ignorance of the information about reasons for the revelations (asba>b al-nuzu>l) and Prophet’s explanation about verses. However, the application of this method can lead to a new interpretation of the Qur’an, namely by using the information in the Qur’an itself, indicators of wording around it (siya>q), and verse correlation (muna>saba>t). On the other hand, this method supports the authenticity and coherence of the Qur’anic text, which has become a debate among the Orientalists.
BETWEEN THE CRITICISM OF HADÎTS AND HADÎTS PROBATIVENESS Idri -
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 4 No. 2 (2009)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v4i2.269

Abstract

Setiap Muslim percaya bahwa al-Qur’ân secara wurûd bersifat qath’î,karena ia dikumpulkan dan ditulis pada masa Nabi sertaditransmisikan secara mutawâtir. Namun tidak demikian denganHadîts. Ia tidak semuanya ditulis pada masa Nabi. Karenanya, paraulamâ’ berupaya mengkaji Hadîts berikut rantai transmisinya untukmenentukan validitas (ke-shahîh-an) sebuah Hadîts melalui kritiktransmisi Hadîts. Artikel ini akan menyoroti persoalan tersebut,sehingga akan memberikan pemahaman tentang makna dan syaratsyaratkritik Hadîts serta hubungan antara kritik Hadîts denganvaliditas dan pengujiannya. Validitas Hadîts tidak hanya bergantungpada Hadîts itu sendiri, tetapi ditentukan melalui investigasi historisdan pendekatan metodologis. Dalam kaitan ini, kemampuan personaldan kualitas intelektual para perawi Hadîts memiliki peran signifikandalam menentukan apakah sebuah Hadîts itu diterima atau tidak.Untuk itu, ktirik Hadîts tidak hanya bertujuan untuk menilai danmengetahui validitas sebuah Hadîts dan profesionalitas perawinya,tetapi juga untuk mengakomodasi kebergunaannya sebagai sumberhukum Islam kedua.
EPISTEMOLOGI KEILMUAN HUKUM ISLAM (Sebuah Tawaran Konsep Alternatif) Idri Shaffat
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 5 No. 1 (2010)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v5i1.281

Abstract

This article tries to explain about the study ofepistemological approach to the science of Islamic law,describing the definition of Islamic law, the analyticalmethods of Islamic law science, and the procedures toanalyze the study of Islamic law science. The analyticalmethods of Islamic law science elucidated in this article arein accordance with deductive-coherence method, inductivecorrespondencemethod, phenomenological method, as wellas functional-structural method. While the procedures toanalyze the study of Islamic law science conducted withthree approach that are taxonomy analysis, competencyanalysis, and information processing. Through the analyticalmethods and the procedures of the study of Islamic lawscience, it is expected that the science of Islamic lawepistemologically can be developed as long as the growth ofscience and technology.
PERS DALAM WACANA HUKUM (Kajian tentang Kebebasan, Tanggungjawab, dan Deviasi Pers dalam Perspektif Hukum Islam dan Hukum Positif di Indonesia) Idri Idri
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 5 No. 2 (2010)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v5i2.291

Abstract

Abstract: Press takes an important role in expanding the country development, lastly it is not only lusty, free, and responsible but also it functions as an objective information disseminator, constrcutive social controll agent, public aspiration supplier, and to broaden public communication and participation. In brief, it needs to develop positive and harmony  interaction among press, government, and society. The freedom of press in extending information to public has been one of the realizations of people soverignty, furthermore it becomes a significant aspect to establish life of civility on the basis of the priciples of democracy, justice, and law supremacy. On the whole, press independency might be a responsible freedom: toward government, public, and press council. Key Words: Pers, kebebasan pers, dan tanggung jawab pers
BETWEEN THE CRITICISM OF HADÎTS AND HADÎTS PROBATIVENESS Idri Idri
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 7 No. 2 (2012)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v7i2.325

Abstract

Setiap Muslim percaya bahwa al-Qur’ân secara wurûdbersifat qath’î, karena ia dikumpulkan dan ditulis padamasa Nabi serta ditransmisikan secara mutawâtir. Namuntidak demikian dengan Hadîts. Ia tidak semuanya ditulispada masa Nabi. Karenanya, para ulamâ’ berupayamengkaji Hadîts berikut rantai transmisinya untukmenentukan validitas (ke-shahîh-an) sebuah Hadîts melaluikritik transmisi Hadîts. Artikel ini akan menyorotipersoalan tersebut, sehingga akan memberikan pemahamantentang makna dan syarat-syarat kritik Hadîts sertahubungan antara kritik Hadîts dengan validitas danpengujiannya. Validitas Hadîts tidak hanya bergantungpada Hadîts itu sendiri, tetapi ditentukan melaluiinvestigasi historis dan pendekatan metodologis. Dalamkaitan ini, kemampuan personal dan kualitas intelektualpara perawi Hadîts memiliki peran signifikan dalammenentukan apakah sebuah Hadîts itu diterima atau tidak.Untuk itu, ktirik Hadîts tidak hanya bertujuan untukmenilai dan mengetahui validitas sebuah Hadîts danprofesionalitas perawinya, tetapi juga untukmengakomodasi kebergunaannya sebagai sumber hukumIslam kedua.
Co-Authors Aat Ruchiat Nugraha Abdul Hafidz Abdul Kadir Abdul Kadir Riyadi ABDUL ROHMAN Ach Khoiri Nabil Afifuddin Dimyathi Andi Luhur Prianto Aqdi Rofiq Asnawi Aqib Zuhri Adi Kusuma Azhar Ibrahim Azhar Ibrahim Dini Tri Hidayatus Sya’dyya Fathurrofiq Fathurrofiq Fathurrofiq, Fathurrofiq Gönan, Yavuz Ibrahim, Zumiyati Sanu Istifarin, Nur Annisa Karimullah, Suud Sarim Khaidir, Piet Hizbullah Khalqi, Ahmad Muhammad Sa'dul Khoir, Moh Misbakhul Khoirul Ulum Mohammad Arif Mohammad Arif Much. Mu'alim Muhammad Nasiruddin Muhammad Ridlwan Nasir Suqiyah Musafaah Zamroni Ishaq Ishaq