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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Ulul Albab: Jurnal Studi Islam JOURNAL OF INDONESIAN ISLAM IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) ISLAMICA: Jurnal Studi Keislaman JURNAL TADRIS STAIN PAMEKASAN Jurnal Ushuluddin Islam Futura Religio : Jurnal Studi Agama-agama KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam ALQALAM Mutawatir : Jurnal Keilmuan Tafsir Hadith El-Qist : Journal of Islamic Economics and Business (JIEB) Aloha International Journal of Multidisciplinary Advancement (AIJMU) Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
Idri
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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PENGENALAN METODOLOGI FILOSOFIS DALAM KAJIAN FIKIH BUDAYA DAN SOSIAL Idri, Idri
KARSA: Journal of Social and Islamic Culture Islam, Budaya dan Hukum
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v20i2.40

Abstract

Abstrak: Pemahaman dan penetapan hukum dalam fikih tidak dapat dipisahkan dari teks-teks sumber ajaran Islam seperti Al-Qur’an dan Hadits Nabi juga konteks yang berupa fakta empiris dalam kehidupan masyarakat muslim. Kedua aspek ini menjadi konsiderasi meskipun posisi dan porsinya tidak mesti sama. Sebagai ajaran samawi tentu teks lebih dikedepankan daripada konteks, tetapi melupakan konteks sama sekali bukanlah tindakan yang benar karena pada dasarnya hukum Islam diturunkan untuk kepentingan manusia agar mereka bahagia di dunia dan akhirat. Teks atau dalil-dalil hukum Islam sifatnya terbatas, sementara persoalan-persoalan hukum dalam masyarakat tidak terbatas. Budaya dan kehidupan sosial masyarakat senantiasa berkembang. Terlebih pada zaman globalisasi sekarang ini yang menuntut adanya cara pendekatan tertentu dalam penetapan hukum Islam kontemporer.Tulisan ini mencoba untuk memper-kenalkan metodologi filosofis dalam kajian fikih yang berkenaan dengan budaya dan sosial. Setidaknya ada tiga pendekatan filosofis terhadap fikih budaya dan sosial. Pertama, pendekatan historis, yaitu hukum Islam yang sudah dipraktikkan umat Islam dalam sejarah, bukan semata-mata sebagai aturan hukum syariat. Kedua, mempertimbangkan prinsip-prinsip hukum Islam yang bersifat absolut dan universial dalam menetapkan fikih sosial dan budaya. Ketiga, melakukan pemahaman yang seimbang antara pendekatan tekstual dan kontekstual. Abstract: The understandingand establishmentof law inIslamic jurisprudencecan not beseparatedfrom thetextsof Islamicsource such asthe Qur'an and Traditions of the Prophet as well as the context which are the empirical factsin the life of Muslim community. The two aspects become considerationalthough their positionandportions are notnecessarily the same. Certainly, as thedivineteachings, the text is moreadvancedthanthe context, but forgetting thecontextis not the correct actionbecause basicallyIslamic lawrevealedto mankindso thatthey are happyin this world and hereafter. Texts ofIslamic law are limited, while thelegalissuesin the communityare endless and unlimited.Culturalandsocial life ofthe communityare constantly evolvingespecially in theeraof globalization,demands aparticularapproachin setting the contemporaryIslamic law.This paper attemptstointroduce aphilosophicalmethodologyin the study ofIslamicjurisprudencewith regard toculturaland social issues.There are at leastthreephilosophicalapproachtosocial and cultural jurisprudence. First,the historical approach, the Islamic law that has beenpracticedinMuslimhistory,not merelyas a ruleof practice.Secondly, considering the principlesof Islamic law which areabsoluteanduniversialin settingsocial andculturalfiqh. Third,understandingthebalancebetweentextual andcontextualapproaches. Kata Kunci: Fikih, hukum Islam, sosial, budaya, filosofis, metodologi  
RELIGIOUS COURT IN INDONESIA: History and Prospect Idri Idri
JOURNAL OF INDONESIAN ISLAM Vol 3, No 2 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.119 KB) | DOI: 10.15642/JIIS.2009.3.2.297-313

Abstract

Konsepsi jihad dalam konteks kehidupanmodern: pemikiran Sayyid Sabiq dan Abu Bakar Jabir al-Jazayri Idri Shaffat
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.41-59

Abstract

Recently, the term of jihad has been used by certain people for improper purposes. At the time of theProphet and the classical Islamic period, jihad meant as an effort to uphold and fight for Islam with awealth, soul, body, mind, and  deeds. Nowdays certain people have been understanding and applyingthis term in the form of terror. They understand it solely as ‘the holy war’ against the unbelievers withparadise as a reward for martyrs who died for it. In the name of jihad, in this decade there are manybombings in Indonesia and other hemisphere. Bomb terrors not only occur in non-Muslim countriesbut also in Muslim countries which also cause Muslim victims. The question then is what are theiractions really the jihad as it is thought by Islam? To answer this question, this paper tries to explain theconcept of jihad in the perspective of two scholars who live in contemporary era, namely Sayyid Sabiqand Abu Bakr Jabir al-Jazayri by examining definition of jihad concept, legal basis and implementationof jihad, categories of jihad, and orientation of jihad understanding in the context of modern life.Through this study it is expected that the solution of jihad formulation  in the context of modern lifecan be  clarified and resolved.  
Sistem Politik dan Pemerintahan Islam dalam Perspektif ‎Abu Al-A’la Al-Maududy Idri Idri
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 11 No 1 Juni (2008): Al-Qanun Vol. 11, No. 1, Juni 2008
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.052 KB) | DOI: 10.15642/alqanun.2008.11.1 Juni.94-111

Abstract

This article studies political and governmental concept in the perspective of Abu al-A’la al-Maududy, a Muslim intellectual from Pakistan. In the area of Islamic political thought, he has a distinct thought which he formulates in a theory he names teo-democracy. It is a synthesis of teocracy which sgnifies divine aspect and democrcy which denotes human affairs. Abu al-A’la al-Maududy along with Rashid Rida, is a thinker who desires a universal Islamic state , as it happened in the glorious past known by the name of khilafah (Islamic world state) and not nation state as it  happens nowadays worldwide. I the application of trias politica, the nuance of teocracy is more dominant that democratic aspect. It is so because  the bodies of legislative, executive as well as judicative should remain in the framework guidelined by God the Almihghty, the ultimate ruler.
Keilmuan Hukum Islam dalam Perspektif Epistemologis Idri Idri
Islamica: Jurnal Studi Keislaman Vol. 2 No. 2 (2008): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (132.514 KB) | DOI: 10.15642/islamica.2008.2.2.165-181

Abstract

This paper is aimed at exploring the epistemological aspect of the science of Islamic Law, that is, its methods and procedures of analysis. For this purpose, the paper makes use of the deductive-coherency method, inductive-correspondence method, scientific method, phenolmenological method, and functional as well structural method. The paper argues that procedures in studying Islamic Law consists of there levels of analysis, namely taxonomy analysis, competence analysis and information processing. In reading Islamic Law in this way, it is hoped that this science may be developed along side with other social sciences and humanities.
Kritik Ḥadīth dalam Perspektif Studi Kontemporer Idri Idri
Islamica: Jurnal Studi Keislaman Vol. 4 No. 2 (2010): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (136.956 KB) | DOI: 10.15642/islamica.2010.4.2.261-279

Abstract

Critical studies of ḥadīth do not always aim at arguing against the legitimacy of ḥadīth as one of the sources of Islamic Law. Nor do it doubt ?like many orientalist would do- the authenticity of the ḥadīth as a source of Islamic teaching. Critical studies of ḥadīth are about investigating the accuracy and validity of the narration chain. Considering that many ḥadīths take a long period of time before they are being narrated, inaccuracy might have taken place in that process. Therefore a critique is needed. In the context of contemporary life, a critique is even more needed especially that which looks at ḥadīth in terms of its relation with modern science, technology, gender issues, human rights, freedom of expression, and so on. This paper discusses the notion of the critical studies of ḥadīth in contemporary life by focusing on four issues (1) the cognitive foundation of the studies, (2) the objects of the critique, (3) the necessity of the critique, and (4) the normative standards of the critique.
Otentisitas Ḥadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll Idri Idri
Islamica: Jurnal Studi Keislaman Vol. 7 No. 2 (2013): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (274.949 KB) | DOI: 10.15642/islamica.2013.7.2.249-271

Abstract

Almost all Muslims agree that an authentic prophetic tradition (Ḥadîth) is that which comes directly from the Prophet. A tradition such as this like the Qurân is reliable in terms of its chain of narration and message. Hence, it brings legal and moral implication for the Muslims to apply in their daily life. In the science of prophetic tradition, such tradition is called darûrî, literally means compulsory in the sense that it necessitates Muslims to comply. Different sort of view however, is being introduced by an orientalist named G.H.A. Juynboll. He comes up with an entirely different view concerning an authentic prophetic tradition both in terms of its category and definition. He reckons that there is no such thing as an authentic prophetic tradition. Every prophetic tradition is vague, and falls therefore under the category of being inauthentic. This paper is interested in dealing critically with this controversial view by giving particular attention to four main issues; the issue of definition, criteria, the number of narrators, and the rationale of a prophetic tradition to be deemed authentic.
Examining Semitic Rhetoric: A Qur’anic Sciences Perspective Aqdi Rofiq Asnawi; Idri Idri
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.9898

Abstract

In his study of Qur’anic structure, Michel Cuypers applied Semitic Rhetoric that has been used to analyze Biblical structure. Despite having received positive responses from Gabriel Said Reynolds and others, Cuypers’ method was criticized by Nicolai Sinai for ignoring rhyme in the Qur’an and overdoing in maintaining the existence of the ring structure in the Qur’an. This paper, then, attempts to examine this analytic method from the perspective of the Qur’anic sciences’ (‘ulu>m al-Qur’a>n). This study aims to determine proportionally the characteristics of the method and the effect it produces by using descriptive-analytic and comparative research methods. This paper argues that there are subjectivity and inconsistency in dividing the text and determining the structure of its composition, as in the study of surah al-Qa>ri‘ah by Cuypers, and an ignorance of the information about reasons for the revelations (asba>b al-nuzu>l) and Prophet’s explanation about verses. However, the application of this method can lead to a new interpretation of the Qur’an, namely by using the information in the Qur’an itself, indicators of wording around it (siya>q), and verse correlation (muna>saba>t). On the other hand, this method supports the authenticity and coherence of the Qur’anic text, which has become a debate among the Orientalists.
PENGENALAN METODOLOGI FILOSOFIS DALAM KAJIAN FIKIH BUDAYA DAN SOSIAL Idri Idri
Karsa: Journal of Social and Islamic Culture Islam, Budaya dan Hukum
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v20i2.40

Abstract

Abstrak: Pemahaman dan penetapan hukum dalam fikih tidak dapat dipisahkan dari teks-teks sumber ajaran Islam seperti Al-Qur’an dan Hadits Nabi juga konteks yang berupa fakta empiris dalam kehidupan masyarakat muslim. Kedua aspek ini menjadi konsiderasi meskipun posisi dan porsinya tidak mesti sama. Sebagai ajaran samawi tentu teks lebih dikedepankan daripada konteks, tetapi melupakan konteks sama sekali bukanlah tindakan yang benar karena pada dasarnya hukum Islam diturunkan untuk kepentingan manusia agar mereka bahagia di dunia dan akhirat. Teks atau dalil-dalil hukum Islam sifatnya terbatas, sementara persoalan-persoalan hukum dalam masyarakat tidak terbatas. Budaya dan kehidupan sosial masyarakat senantiasa berkembang. Terlebih pada zaman globalisasi sekarang ini yang menuntut adanya cara pendekatan tertentu dalam penetapan hukum Islam kontemporer.Tulisan ini mencoba untuk memper-kenalkan metodologi filosofis dalam kajian fikih yang berkenaan dengan budaya dan sosial. Setidaknya ada tiga pendekatan filosofis terhadap fikih budaya dan sosial. Pertama, pendekatan historis, yaitu hukum Islam yang sudah dipraktikkan umat Islam dalam sejarah, bukan semata-mata sebagai aturan hukum syariat. Kedua, mempertimbangkan prinsip-prinsip hukum Islam yang bersifat absolut dan universial dalam menetapkan fikih sosial dan budaya. Ketiga, melakukan pemahaman yang seimbang antara pendekatan tekstual dan kontekstual. Abstract: The understandingand establishmentof law inIslamic jurisprudencecan not beseparatedfrom thetextsof Islamicsource such asthe Qur'an and Traditions of the Prophet as well as the context which are the empirical factsin the life of Muslim community. The two aspects become considerationalthough their positionandportions are notnecessarily the same. Certainly, as thedivineteachings, the text is moreadvancedthanthe context, but forgetting thecontextis not the correct actionbecause basicallyIslamic lawrevealedto mankindso thatthey are happyin this world and hereafter. Texts ofIslamic law are limited, while thelegalissuesin the communityare endless and unlimited.Culturalandsocial life ofthe communityare constantly evolvingespecially in theeraof globalization,demands aparticularapproachin setting the contemporaryIslamic law.This paper attemptstointroduce aphilosophicalmethodologyin the study ofIslamicjurisprudencewith regard toculturaland social issues.There are at leastthreephilosophicalapproachtosocial and cultural jurisprudence. First,the historical approach, the Islamic law that has beenpracticedinMuslimhistory,not merelyas a ruleof practice.Secondly, considering the principlesof Islamic law which areabsoluteanduniversialin settingsocial andculturalfiqh. Third,understandingthebalancebetweentextual andcontextualapproaches. Kata Kunci: Fikih, hukum Islam, sosial, budaya, filosofis, metodologi  
DAMPAK DAN PENDEKATAN PEMBANGUNAN MADURA PASCA JEMBATAN SURAMADU Idri Shaffat Idri Shaffat
Karsa: Journal of Social and Islamic Culture MADUROLOGI 6
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v16i2.108

Abstract

Abstrac Kehadiran Jumbatan Suramadu di samping mempercepat transportasi dari Surabaya ke Madura atau sebaliknya, juga diharapkan dapat memberikan dampak positif khususnya bagi peningkatan taraf hidup masyarakat Madura. Tulisan ini mencoba untuk menjelaskan dampak positif adanya Jembatan Suramadu dengan tiga kemungkinan, yaitu : [1] keberadaan Jembatan Suramadu tidak memberikan dampak apa-apa selain terjadinya perubahan alat dan tempat transportasi, [2] dengan keberadaan Jembatan Suramadu, masyarakat Madura mengalami dampak positif berupa perkembangan ekonomi, sosial, dan budaya, dan [3] keberadaan Jembatan Suramadu secara revolusioner memberikan dampak yang sangat signifikan bagi perkembangan masyarakat Madura, khususnya di bidang ekonomi. Untuk mendapatkan dampak positif tersebut, tulisan ini menyuguhkan beberapa pendekatan, yaitu : pendekatan agama dan pendidikan, pendekatan sosio kultural, pendekatan ekonomi, pendekatan politik dan kekuasaan. Kata-kata kunci jembatan Suramadu, dampak, pendekatan, pembangunan
Co-Authors Aat Ruchiat Nugraha Abdul Hafidz Abdul Kadir Abdul Kadir Riyadi ABDUL ROHMAN Ach Khoiri Nabil Afifuddin Dimyathi Andi Luhur Prianto Aqdi Rofiq Asnawi Aqib Zuhri Adi Kusuma Azhar Ibrahim Azhar Ibrahim Fathurrofiq Fathurrofiq Fathurrofiq, Fathurrofiq Gönan, Yavuz Ibrahim, Zumiyati Sanu Ishaq, Zamroni Karimullah, Suud Sarim Khaidir, Piet Hizbullah Khalqi, Ahmad Muhammad Sa'dul Khoir, Moh Misbakhul Khoirul Ulum Mohammad Arif Much. Mu'alim Muhammad Nasiruddin Muhammad Ridlwan Nasir Musyafa'ah, Suqiyah