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All Journal Jurnal Teknik Kimia Al-Tahrir: Jurnal Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies Dialogia: Jurnal Studi Islam dan Sosial Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam
Munirul Ikhwan
Training Indonesia’s Young Leaders (TIYL)-Islamic Studies Master Program, Leiden University
Religion Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Kitab al-Muzhir of Jalal al-Din al-Suyuti: A Critical Edition and Translation of Section Twenty on Islamic Terms Ikhwan, Munirul
Al-Jamiah: Journal of Islamic Studies Vol 47, No 2 (2009)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.472.377-410

Abstract

This article is a philological study of al-Muzhir, an encyclopedic work of a prominent Egyptian scholar Jalal al-Din al-Suyuti (d. 911/1505) which has significant contribution in the study of Arabic linguistics. The book is particularly al-Suyutis own compilation of works of earlier philologists. Due to its importance, it is necessary to study the book in a proper way by deciphering its manuscripts. Studying a book from its manuscripts provides us with much indirect information -which has great value for scholarship- to trace back the history of the book before the printing period. Apart from the text itself, manuscripts generally contain the owners seal, introductory remark, colophon, certificate and commentaries. Through examining these additional elements, we may be able to acquire the information about the distribution and public demand of the book, the scribes and days of copying, and the authorization of its manuscripts. This paper will discuss al-Muzhir by analyzing a number of manuscripts written several decades after the death of the author. It will then focus on the authorization of the manuscripts, a sample of critical edition of the book, and a discussion of section twenty on Islamic terms.
Western Studies of the Quranic Narrative: from the Historical Orientation into the Literary Analysis Ikhwan, Munirul
Al-Jamiah: Journal of Islamic Studies Vol 48, No 2 (2010)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.482.387-411

Abstract

The beginnings of Western interest in the Quran can be traced back to the appearance of the first complete translation of the Quran into Latin by Robert of Ketton in the twelfth century when the Muslim and Western Christian worlds has begun a long-running confrontation. In the eighteenth century, Western scholars began to be interested in studying the history and sources of the Quran. The Quranic narrative, which has its parallels in the Judeo-Christian traditions, has been studied from the historical perspective. In this approach, everything in the Quran that can be also found in earlier scriptures, is considered as borrowed, and every story that the Quran modifies is viewed as distorted. Recent Western studies have shifted into a new arena, studying the contents and styles of the Quranic narrative by analyzing its discourse and narrativity.
TRIMETIL BORAK DENGAN ACTIVATED ALUMINA SEBAGAI PENYERAP AIR Widari, Nyoman Sri; Rasmito, Agung; Ikhwan, Munirul
Jurnal Teknik Kimia Vol 14, No 1 (2019): JURNAL TEKNIK KIMIA
Publisher : Program Studi Teknik Kimia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33005/jurnal_tekkim.v14i1.1647

Abstract

Trimetil borak banyak digunakan sebagai aditif dalam cairan hidrolik dan pelumas, pengawet kayu,katalis polimerisasi, dalam proses pengelasan bersih, dan sintesis organik Proses produkasinya menggunakanbahan baku seperti tingkal, asam borak, borak oxida dan metanol. Tujuan dari penelitian ini adalah memberiinformasi agar mendapatkan produk trimetil borak dalam jumlah maksimal dengan metode reaksi methanollangsung yaitu mereaksikan secara langsung antara asam borak dengan metanol dengan rasio mol asam borakdibanding metanol adalah 1:6, 1: 9, 1:12 , 1:15 dan 1: 18 pada suhu operasi 70°C, 80°C, 90°C, tekanan 1atmosfer, lama proses 8 jam tanpa menggunakan katalis yang mana larutan dalam reaktor disirkulasi melewatibahan penyerap air berupa activated alumina berbentuk granul. Hasil proses reaksi dianalisa kadar trimetilboraknya dengan metode titrasi. Dari hasil penelitian menunjukkan konversi bahan baku asam borak palingtinggi terjadi pada reaksi dengan rasio mol asam borat dibanding metanol yaitu 1:15 dengan suhu reaksi 80°Cdidapatkan hasil 68.6 %.Kata kunci : activated alumina.; asam borak; methanol;trimetil borak DOI : https://doi.org/10.33005/jurnal_tekkim.v14i1.1647
Evolution of an Islamic Ritual Salāh: From a Personal Ritual to a Communal One Lutfi, Ahmad; Ikhwan, Munirul; Machasin, Machasin
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.7135

Abstract

The ṣalāh (prayer) command in the Qur'an frequently accompanies zakāh (alms-giving). Nonetheless, during the Meccan period, the command of ṣalāh was often stated separately. This article analyzes the command for ṣalāh in the Meccan verses to highlight how this ritual evolved from a personal ritual of the Prophet Muhammad into a communal one. As previous studies have highlighted ṣalāh about pre-Islamic rituals known to the first audience of the Qur’an, this article is intended to examine the extent to which ṣalāh had evolved following the nubuwwah (prophethood) paradigm of the Prophet Muhammad, which was initially intended to be more personal and vertical, into risālah (apostolate), which was more public and horizontal. By analyzing the Meccan verses about the command for prayer in the context of the chronology of revelation, this article argues that prayer in the Qur’an evolved from the private ritual practice of the Prophet Muhammad into a communal one through the prophetic justification of the rituals of earlier prophets and their followers. This evolution went hand in hand with the nubuwwah paradigm, namely the claim that the Prophet Muhammad was able to communicate with the metaphysical realm, on the one hand, and the risālah paradigm, i.e., his claim about the mission of conveying this metaphysical information to his people, on the other.
When Literary ‘Arabiya Adopted for A Religious Mission: The Quran and the Expansion of the Arabic Poetic Koine Ikhwan, Munirul
Al-Jami'ah: Journal of Islamic Studies Vol 62, No 1 (2024)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2024.621.91-117

Abstract

Much has been discussed regarding the nature of the language of the Quran, whose vocabulary, according to Muslim belief, is meaningfully chosen and perfectly structured, a contention that underlies the doctrine of its inimitability (iʻjāz). For the majority of Muslims, the debates over the nature of the Quran’s language have been relatively conclusive; it is the most fluent Arabic, derived mainly from the Quraysh dialect. Meanwhile, modern scholars working under the umbrella of critical philology and history refuse to take the above theory for granted. They link the language of the Quran with the idea of the literary ʻArabiyya, a poetic koine that was constructed much more within the culture of the pre-Islamic Arabs living in the area of Najd. This article exhibits theoretical discussions that may shed light on a new perspective of the theme. This study argues that the literary ʻArabiyya is adopted by the Quran as a mode of discourse to introduce a monotheistic message to its first audience. By doing so, the Quran works within the literary tradition of Arabic rhetoric, which was highly valued within the pre-Islamic Arab culture. As the Quran aimed at promoting monotheism by convincing as many followers as possible, it creatively expanded the boundaries of the literary ʻArabiyya by introducing sabʻah aḥruf (variant styles of reading), through which it was able to address more and more audience.[Banyak yang telah menulis tentang hakikat bahasa al-Quran, yang menurut kepercayaan Muslim, kosakatanya dipilih secara bermakna dan terstruktur dengan sempurna sehingga menjadikannya mukjizat yang mendasari doktrin tentang kemustahilan untuk menandingi. Bagi mayoritas Muslim, perdebatan mengenai hakikat bahasa al-Quran relatif sudah selesai, yakni sebagai bahasa Arab yang paling fasih, yang sebagian besar berdasarkan dialek Quraisy. Sementara itu, para sarjana modern dengan disiplin sejarah dan filologi kritis menolak untuk menerima teori di atas begitu saja. Mereka mengaitkan bahasa al-Quran dengan koine puitis, sebagai bagian dari Arab sastrawi, yang lebih banyak terbentuk dalam budaya Arab pra-Islam di wilayah Najd. Artikel ini menyuguhkan diskusi teoretis untuk menjelaskan perspektif baru dalam pembahasan tema tersebut. Penulis berpendapat bahwa unsur Arab sastrawi diadopsi oleh al-Quran sebagai sebuah cara berwacana dalam memperkenalkan pesan monoteistik kepada audiens pertamanya. Dengan demikian, al-Quran bekerja dalam tradisi retorika sastra, yang sangat dihargai dalam budaya Arab pra-Islam. Karena bertujuan untuk mempromosikan monoteisme dan menarik sebanyak mungkin pengikut, al-Quran secara kreatif memperluas cakupan Arab sastrawi dengan memperkenalkan konsep sab‘ah aḥruf (variasi gaya bacaan), yang dapat dipakai untuk menjangkau lebih banyak pembaca.]
DEMOCRATIC SHARIA: AN ISLAMIC LEGAL DISCOURSE IN AN ERA OF NATION-STATES Ikhwan, Munirul
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 1, No. 2, March 2018
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol1.iss2.art4

Abstract

Modernization in the Muslim world has often been linked with the presence of European colonialism, which gained its strength from new forms of military and economic power. European colonial powers brought about an unprecedented disruption in the Muslim world, pushing it outside the hegemonic power. Muslim powers played insignificant or peripheral role in the world contestation of power; the “Islamic world” weakened and became “Islam in the world”. The modern West determined new concepts of humanity, history, society, and political legitimacy alien in the history of Islamic tradition. In this context, Muslims had to choose between two contrasting options, either to partake in the path of hegemonic modernity or to be isolated outside this dominant track.
Implementasi Pembelajaran Peer Teaching Pada Mata Pelajaran Pendidikan Agama Islam di SMA Karya Ibu Palembang Sumatera Selatan IKHWAN, MUNIRUL
FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam Vol. 5 No. 1 (2016): FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Institut Agama Islam Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jf.v3i1.2713

Abstract

The purpose of this study is to describe the activities of Islamic religious education and the implementation of peer teaching on PAI subject at SMA Karya Ibu Palembang. Therefore, this research is a descriptive study, the research that explores the description a symptom, specific activities with the data qualitatively. The data analysis used in this study is interactive model (data reduction, data display, data verification).The findings of the study showed that the school policy to the implementation of Islamic education is; that PAI subject was taught in SMA Karya Ibu with the time allocation 3 hours of subject per week. Two hours of subject was a core school hours, while the one-hour subject is a subject hours plus extra for religious programs. The implementation of peer teaching on PAI subject can be quite successful, but it still needs to be improved further. Because there are some things that need to be considered in order to improve the quality of learning, especially in PAI subject at SMA Karya Ibu Palembang in the future time.
Erdogan’s Politics of Domination: A Critical Discourse Analysis of Neo-Ottomanism Taufiq, Firmanda; Burdah, Ibnu; Ikhwan, Munirul
AL-TAHRIR Vol 24 No 2 (2024): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v24i2.9701

Abstract

Following the dissolution of the Ottoman dynasty in 1924, Turkey experienced profound political transformations. Transitioning from a monarchy under the Ottoman Empire to a republican system under Mustafa Kemal Atatürk, the country embraced secularism as a foundational principle. This article explores the political rhetoric of Recep Tayyip Erdogan, the current President of Turkey, who has revived the concept of Neo-Ottomanism to shape Turkey's developmental trajectory and regional ambitions. By analyzing political statements, policy documents, and public discourses, this study investigates how Erdogan's administration employed Neo-Ottomanism not only to evoke a nostalgic vision of the Ottoman Empire’s grandeur but also as a strategic framework for asserting Turkey's regional influence and political dominance. The article argues that Neo-Ottomanism is a symbolic tool for national identity construction and a practical instrument for projecting geopolitical power.
Co-Authors Agung Rasmito AHMAD LUTFI Ibnu Burdah Machasin Machasin Taufiq, Firmanda Widari, Nyoman Sri