Kiki Muhamad Hakiki
Universitas Islam Negeri RadenIntan Lampung

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Insan Kamil dalam Perspektif Syaikh Abd al-Karim al-Jili Kiki Muhamad Hakiki
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 3, No 2 (2018)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (245.736 KB) | DOI: 10.15575/jw.v3i2.2287

Abstract

The study of Insan Kamil (the perfect man) is one of the important themes in the world of Sufism. One of the evidence that could be peculiarly noted is the written books of Sufism. Of those books that specifically concern into this theme is Abd al-Karim al-Jili with his prominent work Al-Insan Al-Kamil fi Ma'rifat al-Awakhir wa al-Awa'il. In his text, the outlook of Insan Kamil is different from the other studies, such as in the works of Ibn 'Arabi, Al-Hallaj, Al-Suhrawardi, and At-Tirmidhi. Although Al-Jili is not a pioneer of the study of Insan Kamil, his concept, which is different from its predecessors, is more comprehensive. As a comparative study of predecessor notion, the work of Ibn 'Arabi is taken as an example of Al-Jili modification. Based on the simple and brief readings, it can be found that the concept of Insan Kamil initiated by al-Jili is a theological notion, and Insan Kamil initiated by Ibn 'Arabi philosophical patterned.
Islam dan Demokrasi: Pandangan Intelektual Muslim dan Penerapannya di Indonesia Kiki Muhamad Hakiki
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 1, No 1 (2016)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.858 KB) | DOI: 10.15575/jw.v1i1.583

Abstract

Democracy is one interrested topic of discussions especially in relation to Islam. Many questions emerge associated with Islam and democracy such as: Does Islam has the concept of democracy? Does democracy compatible with Islam? What is the Muslim scholars response to the issue of democracy? This paper will investigates these questions using library research. This study discoveres that there are different opinions among Muslim scholars in relation to democracy:  some said that democracy is compatible with the Islamic doctrine, another scholars stated otherwise, while the others stand between the two. Islamhas a term that resemble with the term democracy that is shurā, with different principles. In regard to the application of democracy in Indonesia, the majority of Muslim scholars in Indonesia accept positively to the concept of democracy and considered it to be compatible with the Islamic doctrine. 
Keislaman Suku Baduy Banten: Antara Islam dan Slam Sunda Wiwitan Kiki Muhamad Hakiki
Refleksi Vol 14, No 1 (2015): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.043 KB) | DOI: 10.15408/ref.v14i1.9576

Abstract

The focus of this research is to uncover Islamic life of Baduypeople, who are divided into three: Baduy Dalam(internal Baduy) which iscalled Tangtu, and Baduy Luar (external Baduy)which is divided into twotribes i.e. Panampingand Dangka. Compared to other first two Baduys,Baduy Dangka is more intensive in having Islamization. However, in fact,all Baduys have close relations to Islam, due to their original principle theso-called Sunda Wiwitan, or Slam Sunda Wiwitan. Nevertheless, SundaWiwitan (Slam Sunda Wiwitan) is still simple and sincretic. Even thoughone of Baduy is Islamizing itself, the relationship with other Baduys isrespectable, and religious toleration in between them is well-mannered aswell.
Salafi Puritanism in Indonesia Ahmad Syamsir; Muhammad Andi Septiadi; Muhamad Ilham Nurhakiki; Muhammad Ihsan al-Habsy; Muhammad Rizal Arifin Hidayah
International Journal of Islamic Khazanah Vol. 11 No. 2 (2021): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v11i2.13199

Abstract

Salafis are known for their puritanical attitudes and thoughts. They strongly desire to purify Islamic teachings by inviting people to avoid shirk, heresy, and superstition. This makes them trapped in these stigmas, thus making them often come into conflict with groups that are opposite to them. Especially when this Salafi understanding came to Indonesia, when they began to spread his puritanical teachings, they were immediately rejected. This study aims to understand the theological instructions adopted by Salafi figures both abroad and domestically. This type of research is qualitative by using secondary data sources and using the Geisteswissenschaften analysis technique developed by Wilhelm Dilthey, which is often used to analyze religious texts of puritan groups using an interpretative approach. In addition, we also conducted observations using non-participatory methods in communities that claim to be Salafi. This study states that Salafis's theology is very rigid and tends only to understand the text according to personal interpretation. This study also finds that people do not really understand the teachings of Salafis as a whole but only take refuge behind the name of Salafis. This research encourages the Ministry of Religion and MUI to be more active in maintaining unity in Islam, although there are some differences of opinion. And also encourage the public to enrich Islamic literature more to be more tolerant in understanding differences.