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LANGUAGE VARIATIONS FOUND IN THE NOVEL BUMI MANUSIA BY PRAMOEDYA ANANTA TOER Agus Sulaeman; Abdul Rohim; Zaenal Muttaqien
Journal of English Language and Literature (JELL) Vol 5 No 01 (2020): JELL STIBA IEC
Publisher : STIBA IEC JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37110/jell.v5i01.95

The purpose of this study describes the use of language variations found in the novel Bumi Manusia by Pramoedya Ananta Toer. The approach used in this study is a qualitative approach and the method used is a content analysis method that aims to provide an objective picture of language variations in accordance with the data contained in the novel Bumi Manusia by Pramoedya Ananta Toer. The data used in this study are written data in the form of novel texts containing language variations in the novel Bumi Manusia by Pramoedya Ananta Toer published by Mardi Yuana Printing Graphic Printing in 2015. Based on the analysis, there are variations in language in the novel Bumi Manusia by Pramoedya Ananta Toer namely: Dutch, Japanese, Javanese and English. In the novel Bumi Manusia, Dutch is a variation of language that dominates from other languages because in this novel it is told that there was a Dutchman in the Dutch East Indies. In the novel Bumi Manusia, Japanese is not very visible because Japanese is only a distraction in just one part. Javanese language can be said as a variation of language that dominates the two because in this novel tells the life of a genuine Javanese who falls in love with a Netherland. Same thing with the Javanese language in the novel Bumi Manusia, English is no less in existence with other language variations found in this novel. The significance of the study is to give useful information about the language variation and useful contribution for linguistic and education

Peran Perempuan dalam Tradisi Sunda Wiwitan Zaenal Muttaqien
Khazanah Theologia Vol 1, No 1 (2019): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Masyarakat suku Baduy sampai saat ini masih dianggap sebagai sebuah masyarakat yang primitif, tertinggal, tradisional, bahkan tidak beradab. Betulkah klaim semua itu layak disandang oleh mereka?. Menurut peneliti tentu tidak. Menurut pengamatan peneliti, masyarakat yang dianggap primitif tersebut ternyata memiliki keadaban yang sangat luar biasa. Salah satu diantaranya adalah terkait dengan makna saling bekerjasama dalam menjalani ritual keagamaan dalam tradisi Sunda Wiwitan Baduy. Mengamati model-model ritual keagamaan yang dilakukan suku Baduy sangatlah menarik. Banyak keunikan yang kita temui. Keunikan itu mulai terasa dari proses-proses yang dijalani. Keunikan itu penting untuk dipublikasikan sebagai khazanah keragaman budaya yang dimiliki Indonesia. Dengan penelitian etnografis ditemukan beberapa hal penting: Pertama, sampai saat ini, Orang Baduy masih menganggap tradisi yang mereka laksanakan adalah kewajiban yang bernilai sakral. Kedua, dalam kehidupan Orang Baduy, eksistensi perempuan dan laki-laki bukan untuk saling mendominasi, keduanya hidup untuk saling melengkapi. Ketiga, penghayatan makna ritual di atas, disebabkan oleh kepatuhannya dalam memegang peraturan adat. Masyarakat Baduy memahami bahwa aturan adat (pikukuh) merupakan warisan leluhur Baduy yang sakral dan harus dipatuhi sampai kapanpun. Kata Kunci: Baduy, Gender, Kearifan Lokal

Peran Perempuan dalam Tradisi Sunda Wiwitan Zaenal Muttaqien
Khazanah Theologia Vol 1, No 1 (2019): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Masyarakat suku Baduy sampai saat ini masih dianggap sebagai sebuah masyarakat yang primitif, tertinggal, tradisional, bahkan tidak beradab. Betulkah klaim semua itu layak disandang oleh mereka?. Menurut peneliti tentu tidak. Menurut pengamatan peneliti, masyarakat yang dianggap primitif tersebut ternyata memiliki keadaban yang sangat luar biasa. Salah satu diantaranya adalah terkait dengan makna saling bekerjasama dalam menjalani ritual keagamaan dalam tradisi Sunda Wiwitan Baduy. Mengamati model-model ritual keagamaan yang dilakukan suku Baduy sangatlah menarik. Banyak keunikan yang kita temui. Keunikan itu mulai terasa dari proses-proses yang dijalani. Keunikan itu penting untuk dipublikasikan sebagai khazanah keragaman budaya yang dimiliki Indonesia. Dengan penelitian etnografis ditemukan beberapa hal penting: Pertama, sampai saat ini, Orang Baduy masih menganggap tradisi yang mereka laksanakan adalah kewajiban yang bernilai sakral. Kedua, dalam kehidupan Orang Baduy, eksistensi perempuan dan laki-laki bukan untuk saling mendominasi, keduanya hidup untuk saling melengkapi. Ketiga, penghayatan makna ritual di atas, disebabkan oleh kepatuhannya dalam memegang peraturan adat. Masyarakat Baduy memahami bahwa aturan adat (pikukuh) merupakan warisan leluhur Baduy yang sakral dan harus dipatuhi sampai kapanpun. Kata Kunci: Baduy, Gender, Kearifan Lokal

Ketahanan Budaya di Era Modern: Analisis Antropologis terhadap Tradisi Debus Banten Muhammad Hakiki, Kiki; Muttaqien, Zaenal; Badruzaman, Badruzaman
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 9 No 2 (2024): Agama dan Budaya
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/g6s4yv58

Today, Banten's Debus Tradition faces many problems. The process of urbanization, globalization, and the transformation of social values have increased the pressure on this traditional practice. The focus of this research is to uncover the ways the Banten Debus community preserves and adapts itself when facing problems. Evaluating the various methods of preservation and adaptation is the main objective of this research. In addition, this research shows how important government policies, community initiatives and the participation of the younger generation are. Using participatory observation, in-depth interviews, and document analysis, this study collected thorough data on the current state of Debus. The results show that incorporating Debus into the local content material of the school curriculum, securing financial and logistical support, and encouraging it through digital media are crucial for its sustainability. In addition, there are great possibilities to revive interest in the Debus tradition through the active engagement of the younger generation in Debus through digital platforms and social media. This study found that in order to preserve and develop Debus sustainably, a multifaceted approach involving collaboration between community members, cultural institutions and the government is essential. The results show how important it is to use adaptive strategies to maintain cultural heritage when modernization is taking place.

Theology of Women's Liberation in the Perspective of Riffat Hasan; Ideas Toward the Reform of Indonesian Islamic Law Hakiki, Kiki Muhamad; Rohmatika, Ratu Vina; Muttaqien, Zaenal; Badruzaman, Badruzaman
Analisis: Jurnal Studi Keislaman Vol 24 No 2 (2024): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v24i2.23594

Women's liberation theology, developed by Riffat Hassan, offers a critical hermeneutical approach to interpreting Islamic sacred texts in a way that is more inclusive and just towards women. Riffat Hassan's thinking highlights that many patriarchal interpretations that harm women come from the dominant social and cultural context, not from the text itself. This research uses a qualitative method with a content analysis approach. Through critical hermeneutic analysis, this research emphasizes the principles of justice, equality, and human dignity in Islam as a foundation for reforming religious understandings and practices that discriminate against women. In the context of Islamic law in Indonesia, this thinking is highly relevant to review and reform various aspects of family and civil law. Reforming inheritance, marriage and divorce laws based on the principles of gender justice can enhance the protection and rights of women. Riffat Hassan's opposition to all forms of violence against women provides a theological basis for strengthening stricter legal provisions. Increasing women's participation in leadership and politics is also supported through an egalitarian re-reading of religious texts. By adopting a more inclusive approach, Islamic law in Indonesia can be more responsive to social change and create a more just and equal system for women.

Diskursus Perang Dalam Perspektif Islam Hakiki, Kiki Muhamad; Kesuma, Arsyad Sobby; Muttaqien, Zaenal; Badruzaman, Badruzaman
AL-ADYAN Vol 14 No 2 (2019): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v14i2.5679

This study focuses on the study of texts (Al-Qur'an and Hadith) about war, tracing history, and ending with a study of the types of warfare that are permitted in Islam. This research is based on library research, of course there are several methodological tools used to find answers; in collecting data, of course, it refers to the main sources namely Al-Qur'an and Hadith by applying the work patterns of the maudhu 'method, then it is equipped with references to interpretation and historical books. While in the analysis, researchers used the double movement theory Fazlur Rahman. In this study conclude that in the Islamic conception, the problem of war has been arranged comprehensively, both at the goal stage, the conditions for allowing war, to the ethics of war, have been described in detail. In principle, in Islam, war is only legalized in very emergency situations (forced), such as to resist enemy attacks, defend the rights that have been violated by the enemy, and protect the security of Islamic da'wah. Islam only justifies war if attacks do occur or are real.

Fostering Tolerance Among Indonesian Youth: A Muslim-Christian Perspective Kristina, Ayu; Muttaqien, Zaenal
AL-ADYAN Vol 18 No 1 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i1.16074

Several studies have found that Indonesian youths (17-24 years old) are vulnerable to religious radicalism. As a result, fostering tolerance among them has been critical. This article describes how Indonesian youths understand religious tolerance and then offers suggestions to foster the attitude of tolerance among Indonesian youth through Muslim-Christian dialogs. For that purpose, a Focus Group Discussion (FGD) was held with ten Indonesian youths (five Muslims and five Christians), which discussed open questions about the issue of tolerance. The discussion's outcomes were examined using a theoretical framework of religious tolerance and inter-religious dialogue. So practical suggestions are obtained for fostering tolerance among Indonesian youth. Such as theological understanding that leads to tolerance and pluralism.

Menghidupkan Tenggang Rasa: Film Animasi sebagai Kristalisasi Makna Toleransi Muttaqien, Zaenal
AL-ADYAN Vol 17 No 2 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i2.16206

Considered as a fresh air by most Indonesians, this article aims to explore the process of identification that occurs when watching animated films. This process can be seen through how animated films play a role in presenting the values presented and how the values are constructed. Furthermore, this article will also review why Indonesian parents want to spend their time watching the animated film series Nussa, especially Nussa: Toleransi (2020). Aired on the Nussa Official youtube channel, there were two groups of viewers who responded to the animated film. First, the audience likes the Islamic values that are presented. Second, the audience did not like the background of the animated film being made. In sum, through animated films, the audience are being asked to be tolerance to others.

Democratic Governance Of Religion The Abdul Karim Soroush Model Hakiki, Kiki Muhamad; Rohmatika, Ratu Vina; Muttaqien, Zaenal
AL-ADYAN Vol 19 No 1 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i1.22553

The encounter between the concept of democracy and religious teachings, especially Islam, is interesting to discuss. This raises several relevant questions: Can democracy be considered within the framework of Islamic teachings? Are democratic values in line with Islamic teachings? Can Islamic principles be juxtaposed with democracy? In addition, what are the views of Islamic scholars, such as Abdul Karim Soroush, on the issue of democracy? Through a literature review, we can find some unique thoughts from Abdul Karim Soroush that are interesting to listen to. One of them is his concept of religious democracy, which also tries to redefine the meaning of religion and the understanding of religion itself. According to Soroush, democracy is currently an established idea. He also argues that democracy is not a monolithic concept, and neither is Islam. Although originating from Western culture, democracy can adapt to local conditions when it interacts with the local cultural context. Therefore, Soroush emphasized that there is no need to be afraid of democracy.

The Religiousness Of Pious Women In The Novel “Bidadari Bumi: 9 Kisah Wanita Salehah” By Halimah Alaydrus Yulianti, Iin; Elpandari, Wanda Ayu; Muttaqien, Zaenal
AL-ADYAN Vol 19 No 2 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i2.24858

Discussions about religious discourse (religiosity) in a literary work are currently quite interesting to discuss. This is related to literary works which are considered to be imaginary works of their authors so they do not have authority in discussing religious issues. Literary works seem to only be reading material that has recreational (entertainment) and aesthetic value. As is often found in literary works such as novels, poetry, short stories and pantuns. In fact, apart from the recreational and aesthetic function, literary works also have a moral function, meaning that literature also provides readers with knowledge about good or bad morals, thus literary works also have religious values (religiosity). One of them is a novel which contains many religious values. Novels can inspire readers to pay more attention to the religious side of life. This shows that the religious aspects contained in the novel are Islamic teachings. The novel Bidadari Bumi: 9 Stories of Salehah Women, is a novel that tells the story of a role model woman in Tarim, Hadramaut, Yemen. This novel is very worthy of being used as an example in life. Especially for Muslim women in this century who are experiencing a crisis of religious values, examples and role models for pious women. The novel Bidadari Bumi: 9 Stories of Salehah Women, is not just a reading novel, this novel is full of examples about life, and also the writing in this novel is presented in very good language, and is easy to understand. So it becomes a special attraction for readers.

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