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a Study on Bisri Mustofa, Haji Abdul Malik Karim Amrullah [Hamka] and Quraish Shihab’s Tafsîr on Isrâ’îlîyât Haris, Achmad Murtafi; Margana, Sri; Al Makin, Al Makin
Religió: Jurnal Studi Agama-agama Vol 6 No 2 (2016): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (295.39 KB)

Umat Islam sekarang sinis terhadap kisah isrâ’îlîyât atau kisah-kisah yang berasal dari Yahudi dan Kristen. Fenomena intelektual ini bertentangan dengan respons Muslim awal yang akrab dengan materi-materi isrâ’îlîyât. Penelitian ini mencoba untuk membedah kisah-kisah isrâ’îlîyât yang ditulis oleh Bisri, Hamka, dan Quraish dalam tafsir masing-masing: Tafsîr al-Ibrîz, Tafsîr al-Azhar, dan Tafsîr al-Miṣbah. Titik tekan dari artikel ini adalah latar belakang yang kemudian mempengaruhi persepsi mereka dalam menafsir ayat-ayat isrâ’îlîyât. Artikel ini menggunakan metode kualitatif dan pendekatan sejarah intelektual untuk mengetahui perkembangan ide manusia pada isu tertentu. Makalah ini berakhir pada kesimpulan bahwa sikap toleransi Bisri dan Hamka dan penolakan Quraish isrâ’îlîyât dipengaruhi oleh latar belakang sosial dan akademik masing-masing.  

a Study on Bisri Mustofa, Haji Abdul Malik Karim Amrullah [Hamka] and Quraish Shihab’s Tafsîr on Isrâ’îlîyât Achmad Murtafi Haris; Sri Margana; Al Makin Al Makin
Religió: Jurnal Studi Agama-agama Vol. 6 No. 2 (2016): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Umat Islam sekarang sinis terhadap kisah isrâ’îlîyât atau kisah-kisah yang berasal dari Yahudi dan Kristen. Fenomena intelektual ini bertentangan dengan respons Muslim awal yang akrab dengan materi-materi isrâ’îlîyât. Penelitian ini mencoba untuk membedah kisah-kisah isrâ’îlîyât yang ditulis oleh Bisri, Hamka, dan Quraish dalam tafsir masing-masing: Tafsîr al-Ibrîz, Tafsîr al-Azhar, dan Tafsîr al-Mi?bah. Titik tekan dari artikel ini adalah latar belakang yang kemudian mempengaruhi persepsi mereka dalam menafsir ayat-ayat isrâ’îlîyât. Artikel ini menggunakan metode kualitatif dan pendekatan sejarah intelektual untuk mengetahui perkembangan ide manusia pada isu tertentu. Makalah ini berakhir pada kesimpulan bahwa sikap toleransi Bisri dan Hamka dan penolakan Quraish isrâ’îlîyât dipengaruhi oleh latar belakang sosial dan akademik masing-masing.

Grouping of the Second Wave of Covid-19 Infection Areas in East Java Province Using K-Means Clustering Fadilah Akbar; Edo Leonardo Dekapriyo; Achmad Murtafi Haris; Agoes Moh. Moefad
Jurnal Matematika MANTIK Vol. 8 No. 1 (2022): April - June
Publisher : Mathematics Department, Faculty of Science and Technology, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mantik.2022.8.1.53-62

The second wave of Covid-19 Pandemic Attacks that occurred in June 2021 resulted in a drastic number of fatalities. This is due to reduced community responsibility, a sense of caring for each other, and a sense of mutual protection, resulting in the loosening of the health protocols implemented. There needs to be proper mitigation to handle the Covid-19 pandemic properly, one of which is by handling cases in each region with a low level of severity. With this grouping, it can provide a decision on which areas must be available in mitigating the Covid-19 pandemic. For grouping each region, the K-Means Clustering method can be used. From these clusters, there is one area with a severity level, eight areas with moderate severity, and 29 areas with low severity.

Investigating Cohesiveness of QS. Al-Mā’idah: A Review on Michel Cuypers Implementation of Semitic Rhetorical Analysis (SRA) Asnawi, Aqdi Rofiq; Aziz, Husein; Haris, Achmad Murtafi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 1 (2022): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2022.2301-03

This article examines Michel Cuyper’s interpretation of the Qur’an which is the result of the application of Semitic Rhetorical Analysis (SRA) in QS. Al-Mā’idah. Although SRA’s implementation has demonstrated the coherence of the Qur’anic text; however, no one has properly articulated the cohesiveness of the Qur’anic text as the basis of that coherence. Thus, to ascertain the text’s cohesiveness in terms of positions and forms from the SRA’s perspective, this study applied cohesion text theories to Cuypers’ implementation of SRA in QS. Al-Mā’idah. A thesis of the paper is that, according to SRA, the cohesiveness of a qur’anic text in QS Al-Mā’idah can be shown through the pairings of words or sentences inside particular groupings of text particles following the principles of Semitic Rhetoric. The Semitic Rhetoric’s principle of parallel, concentric, or mirror symmetry in those text particle groups determined which words or phrases are paired in a text particle group. As a result, from an SRA perspective, the Qur’anic text’s cohesiveness may be discovered at each level of the text particle group, demonstrating multi-layered cohesiveness. In Cuypers’ reading of QS Al-Mā’idah, synonyms and repetition are used to maintain lexical cohesion, while ellipsis, substitution, and reference established grammatical cohesion.

INDONESIAN RELIGIOUS EVOLUTION: Applying Bellahâ€™s Theory in Indonesian Context Murtafi Haris, Achmad
The Sociology of Islam Vol. 3 No. 2 (2013): Desember
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2013.3.2.%p

Religious adherents usually pay no attention to the evolution of religions. They believe in religion as a matter of taken for granted without considering the historical aspect which in the end becomes his believed religion. Robert Bellah has clarified the historicity of religion and found the evolutional process of religions which are similar to the evolution of human civilization. His research finally ends with the conclusion that religions evolve and develop from the simple entity to the complex one. Bellah has classified religious evolution into five periods. Firstly is the period of Primitive Religion which is then followed by Archaic Religion, Historical religion, Early Modern Religion and comes in the end the period of Modern Religion. Each period has distinct characteristic which is coincident with the phase of human civilization of the time. Having paid attention to Bellaâ€™s insight upon religious evolution this paper tries to implement the theory in the context of Indonesia. Some of paperâ€™s invention discloses the different way of religious participation among modern Indonesian Muslims who are no longer dependent on religious institutional interpretation. Key Word: religions, evolution, civilization, Indonesia.

Communicative Religious Leadership in Aquaculture Communities: An Exploration of Social, Spiritual, and Financial Dimensions in Guiding Fish Farmers M. Anis Bachtiar; Aun Falestien Faletehan; Muhammad Haidarsyah Kasyafillah; Amera J. Masoud; Achmad Murtafi Haris
Mediakita Vol. 9 No. 2 (2025): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v9i2.2940

This study explores the role of local religious leaders in Koi fish farming communities in Blitar, Indonesia, focusing on how they influence social structures, convey spiritual values, and support the community’s financial well-being through communicative leadership practices. Using a qualitative grounded theory approach, data were collected through in-depth interviews with 20 participants across four aquaculture communities. The findings reveal that religious leaders strengthen social cohesion, mediate conflicts, and promote ethical behavior by employing interpersonal, symbolic, and ritual communication. Religious values, such as honesty, perseverance, hard work, and environmental care, are actively communicated through daily interactions. Additionally, these leaders provide training, economic guidance, and moral motivation that help fish farmers align material success with spiritual responsibility. This study highlights that communication serves as a central mechanism in religious leadership, fostering a value-based and sustainable aquaculture community. The findings contribute to the development of religious social capital theory, planned behavior theory, and religious leadership in the context of local economic communities.

تولي المرأة لمنصب القضاء في ليبيا : دراسة تحليلية مقارنة في الفقه الإسلامي والقانون الليبي Yousuf, Salih Abdulrahman Alsounusi; Wargadinata, Wildana; Rofiq , Aunur; Haris, Achmad Murtafi
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 28 No 1 (2025): Al-Qanun, Vol. 28, No. 1, Juni 2025
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2025.28.1.53-72

This study aims to explore the prevailing view in Libyan society towards women assuming the position of judge, focusing on the opinions and evidence of jurists on this subject, discussing their different points of view, and comparing this with legal legislation in Libya and Islamic jurisprudence. The problem of the research lies in the fact that Libyan society adheres strongly to its traditions and customs, and the problem also arises in the different opinions of jurists on the ruling on women assuming the judiciary in Islam, which prompted the researcher to study the reasons for this difference and divergence in opinions. The researcher relied in his study on a set of research methods: he used the descriptive approach to provide a picture of the issue, and he also used the analytical method to study the data, and used the comparative method to compare different jurisprudential opinions with each other, as well as compare them with legal legislation, in order to reach conclusions about the reasons for the difference. The researcher reached several main conclusions, the most important of which is that the prevailing traditions in Libya reject women taking over the judiciary because of the prevailing culture. In contrast, Libyan law provides that women may hold the judiciary absolutely. In Islamic jurisprudence, jurists have differed in four main directions: the public prohibits women from taking over the judiciary absolutely, while some Shafi'is believe that this is permissible in necessity. As for the Ahnafs, they allow her to judge in matters in which she testifies, while Ibn Jarir al-Tabari and those with him believe that it is permissible for her to assume the judiciary absolutely.

Family Resilience of Indonesian Migrant Workers in Mataraman Region East Java Through the Lens of Maqāṣid al-Usrah Muhamad Khoiri Ridlwan; Zahro, Ahmad; Haris, Achmad Murtafi; Salim, Mohammed Salim; Fitriana, Evi
MUSLIM HERITAGE Vol 10 No 2 (2025): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v10i2.11929

This study explores the family resilience of Indonesian migrant worker (PMI) households in the Mataraman region of East Java through the integration of Froma Walsh’s family resilience theory and Jamāl al-Dīn ʿAṭiyyah’s maqāṣid al-usrah framework. Labor migration has restructured families, often placing women as temporary heads of households, thereby reshaping gender roles and spiritual responsibilities. Employing a qualitative-descriptive approach, the research draws on 24 in-depth interviews and group observations with PMI families. Findings identify three dominant resilience patterns: (1) collaborative, characterized by faith-based role negotiation grounded in amanah and shūrā; (2) externally supported, sustained through religious and kinship networks such as pengajian and yasinan; and (3) independent, emphasizing spiritual discipline and digital intimacy as acts of worship. Values of tawakkul (trust in God), sabr (patience), and ikhtiar (effort) form the belief system that anchors emotional and moral endurance. Integrating Walsh’s framework with maqāṣid al-usrah reveals an Islamic model of resilience that unites psychological adaptability, social solidarity, and theological intentionality. Thus, family resilience in Mataraman represents not merely coping behavior but a conscious act of faith and the realization of maqāṣid within transnational Muslim family life. Abstrak Penelitian ini mengkaji ketahanan keluarga pekerja migran Indonesia (PMI) di wilayah Mataraman, Jawa Timur—meliputi Kediri, Tulungagung, Nganjuk, Ponorogo, Blitar, dan Trenggalek—dalam perspektif teori family resilience Froma Walsh dan konsep maqāṣid al-usrah Jamāl al-Dīn ʿAṭiyyah. Migrasi tenaga kerja menyebabkan perubahan struktur keluarga dan peran gender, di mana perempuan sering menjadi kepala keluarga sementara. Penelitian ini menggunakan metode kualitatif-deskriptif melalui 24 wawancara mendalam dan observasi kelompok keluarga PMI. Hasil penelitian menunjukkan tiga model utama ketahanan keluarga: (1) kolaboratif, dengan pembagian peran fleksibel berbasis amanah dan shūrā; (2) berbasis dukungan eksternal, melalui jaringan sosial dan kegiatan keagamaan seperti pengajian dan yasinan; serta (3) mandiri, yang menonjolkan disiplin spiritual dan komunikasi digital bernilai ibadah. Nilai-nilai tawakkul, sabr, dan ikhtiar menjadi sistem keyakinan utama yang menopang stabilitas emosional dan spiritual keluarga. Integrasi teori Walsh dan maqāṣid al-usrah menghasilkan model ketahanan keluarga Islam yang memadukan adaptasi psikologis, solidaritas sosial, dan kesadaran teologis. Dengan demikian, ketahanan keluarga dalam konteks Mataraman bukan sekadar kemampuan bertahan, tetapi wujud ibadah dan realisasi maqāṣid dalam kehidupan keluarga Muslim transnasional.

Family Resilience of Indonesian Migrant Workers in Mataraman Region East Java Through the Lens of Maqāṣid al-Usrah Muhamad Khoiri Ridlwan; Zahro, Ahmad; Haris, Achmad Murtafi; Salim, Mohammed Salim; Fitriana, Evi
MUSLIM HERITAGE Vol 10 No 2 (2025): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v10i2.11929

This study explores the family resilience of Indonesian migrant worker (PMI) households in the Mataraman region of East Java through the integration of Froma Walsh’s family resilience theory and Jamāl al-Dīn ʿAṭiyyah’s maqāṣid al-usrah framework. Labor migration has restructured families, often placing women as temporary heads of households, thereby reshaping gender roles and spiritual responsibilities. Employing a qualitative-descriptive approach, the research draws on 24 in-depth interviews and group observations with PMI families. Findings identify three dominant resilience patterns: (1) collaborative, characterized by faith-based role negotiation grounded in amanah and shūrā; (2) externally supported, sustained through religious and kinship networks such as pengajian and yasinan; and (3) independent, emphasizing spiritual discipline and digital intimacy as acts of worship. Values of tawakkul (trust in God), sabr (patience), and ikhtiar (effort) form the belief system that anchors emotional and moral endurance. Integrating Walsh’s framework with maqāṣid al-usrah reveals an Islamic model of resilience that unites psychological adaptability, social solidarity, and theological intentionality. Thus, family resilience in Mataraman represents not merely coping behavior but a conscious act of faith and the realization of maqāṣid within transnational Muslim family life. Abstrak Penelitian ini mengkaji ketahanan keluarga pekerja migran Indonesia (PMI) di wilayah Mataraman, Jawa Timur—meliputi Kediri, Tulungagung, Nganjuk, Ponorogo, Blitar, dan Trenggalek—dalam perspektif teori family resilience Froma Walsh dan konsep maqāṣid al-usrah Jamāl al-Dīn ʿAṭiyyah. Migrasi tenaga kerja menyebabkan perubahan struktur keluarga dan peran gender, di mana perempuan sering menjadi kepala keluarga sementara. Penelitian ini menggunakan metode kualitatif-deskriptif melalui 24 wawancara mendalam dan observasi kelompok keluarga PMI. Hasil penelitian menunjukkan tiga model utama ketahanan keluarga: (1) kolaboratif, dengan pembagian peran fleksibel berbasis amanah dan shūrā; (2) berbasis dukungan eksternal, melalui jaringan sosial dan kegiatan keagamaan seperti pengajian dan yasinan; serta (3) mandiri, yang menonjolkan disiplin spiritual dan komunikasi digital bernilai ibadah. Nilai-nilai tawakkul, sabr, dan ikhtiar menjadi sistem keyakinan utama yang menopang stabilitas emosional dan spiritual keluarga. Integrasi teori Walsh dan maqāṣid al-usrah menghasilkan model ketahanan keluarga Islam yang memadukan adaptasi psikologis, solidaritas sosial, dan kesadaran teologis. Dengan demikian, ketahanan keluarga dalam konteks Mataraman bukan sekadar kemampuan bertahan, tetapi wujud ibadah dan realisasi maqāṣid dalam kehidupan keluarga Muslim transnasional.

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