GP Harianto
Sekolah Tinggi Teologi Excelsius

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Rancang Bangun Pendidikan Multikultural Berdasarkan Kajian Teologi “Berbuat Baik” Menurut Perjanjian Lama Harianto GP
Basileus Eirene: Jurnal Agama dan Pendidikan Vol 1 No 1 (2022)
Publisher : Basilius Eirene Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63436/bejap.v1i1.7

Abstract

Doing good is universal in which all people with various religious, ethnic and other backgrounds are certainly happy to do good. The problems that arise in the following questions are: What are the values of doing good according to the Bible? What is the challenge of "doing good" according to the dimensions of Multicultural Theology? How is the implementation of Multicultural Theology education about doing good into Christian ministry? The answer is: (1) Good deeds are commands given by God to His people. If a human being wants to be said to be good, he is obliged to do good. Because good deeds have a universal character. (2) The challenge of “doing good” in the dimension of multicultural theology is: the challenge of “doing good” in theocentric, the challenge of “doing good” in Christocentric (the principle of the Incarnation, the principle of salvation, the principle of the Holy Spirit, and the principle of the Naturality of the Church) and (3) the challenge "Doing Good" from Theocentric to Christocentric". Multicultural theology regarding "doing good" becomes a very influential implementation to lead someone to enter the concept of theocracy which is then sharpened to Christocentric. Here the value of the Great Commission of Jesus Christ to win people becomes real and can be implemented properly. But, of course, the work of the Holy Spirit in the believer is critical to the success of the Great Commission mission.
Diberkati untuk Menjadi Berkat: Sebuah Eksplorasi Teologis dalam Kitab Pentateukh Harianto GP; David Ming
Jurnal Teologi (JUTEOLOG) Vol. 5 No. 2 (2025)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52489/juteolog.v5i2.230

Abstract

Kata “berkat” diucapkan menjadi memberkati dengan menyebut nama Yahweh dan digunakan untuk menggambarkan hubungan antara atasan dan bawahan, yaitu ketika bertemu dengan atasan, bawahan harus berlutut. Penelitian ini menjawab pertanyaan: Bagaimana Pentateukh berbicara tentang Janji Elohim sebagai sumber berkat? Bagaimana Pentateukh berbicara tentang otoritas berkat? Bagaimana Pentateukh berbicara tentang tujuan berkat? Bagaimana dengan Pentateukh? Berbicara tentang bentuk-bentuk berkat? Bagaimana Pentateukh berbicara tentang kualifikasi untuk berkat? Jawaban: (1) Janji Elohim bahwa Abraham adalah sumber berkat bagi umat-Nya. (2) Elohim berwenang atas berkat yang diberikan kepada manusia. (3) Elohim memberikan berkat kepada manusia untuk memampukan seseorang memuliakan Elohim, bukti kepedulian Elohim kepada manusia, dan manusia yang diberkati dapat menjadi saluran berkat bagi sesama. (4) Bentuk berkat Elohim yaitu berkat rohani, berkat jasmani, dan berkat Iman. (5) Syarat untuk memperoleh berkat yaitu memiliki iman, mengasihi Elohim, bekerja keras, dan menabur.