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All Journal Al-Ulum Al-Mizan (e-Journal) Jurnal Al Himayah POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Kalosara: Family Law Review
Dulsukmi Kasim
Fakultas Syariah IAIN Sultan Amai Gorontalo
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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PENDIDIKAN KARAKTER BERBASIS AL-QUR’AN; Upaya Menciptakan Bangsa yang Berkarakter Rahman, Amri; Kasim, Dulsukmi
Al-Ulum Vol 14, No 1 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Tulisan ini menyorot persoalan pendidikan karakter. Persoalan ini dikumandangkan di dunia pendidikan sebagai respon atas terjadinya berbagai bentuk kemerosotan akhlak bangsa Indonesia. Al-Qur’an memiliki tuntunan yang mendidik manusia menjadi bangsa yang berakhlak. Tolok ukurnya adalah diri Nabi dan para sahabatnya. Pendidikan karakter berbasis al-Qur’an pada dasarnya dibangun melalui tiga dimensi; akhlak pada Sang Pencipta, akhlak pada diri sendiri, dan akhlak pada sesama manusia dan lingkungan. Identitas bangsa yang berkarakter diisyaratkan al-Qur’an dengan kriteria: bersatu; punya nilai luhur yang disepakati; bekerja keras, disiplin, dan menghargai waktu; peduli; moderat dan terbuka; siap berkorban; serta tegar dan teguh menghadapi berbagai tantangan. Untuk terwujudnya pendidikan karakter berbasis al-Qur’an dalam tatanan berbangsa dan bertanah air tergantung pada peran: 1) Masyarakat lewat pendalaman akidah dan akhlak Nabi, 2) Dunia pendidikan lewat sarana sekolah dan masjid, 3) Pemerintah. -------------------------This paper discusses about the issue of educational character. This issue is sounding in educational sector as a response to any forms of moral decrease of Indonesia as a nation.  Al-Qur’an contains teachings to educate human in order to be a good nation. Its main example is the Prophet Muhammad Saw and his exemplary followers. The educational character which is based on the Quran basically is built through three dimensions: attitude to the Supreme Creator (Allah SWT), attitude to ourselves, and attitude to the others and our environment. Indonesians national identity which has been good character is indicated in the Qur’an with some criteria, namely: unity; that is, to have agreed noble values; work hard, means discipline and good time management, caring; moderate and open minded; ready for struggle and be brave and patient in facing some challenges. Therefore, to define address the educational character based on the Qur’an in the establishing nationhood mostly depends on the roles of: 1) society through strong faith and examples from the Prophet Muhammad Saw; 2) Educational sector through schools and mosques; and 3) the government.
PROBLEMATIKA ADZAN DI KOTA GORONTALO (Menelusuri Paradigma Masyarakat tentang Adzan dan Iqamat Magrib Tanpa Jeda) Kasim, Dulsukmi
Al-Mizan Vol 11, No 1 (2015): Juni 2015
Publisher : IAIN Sultan Amai Gorontalo

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Abstract

Athan and Iqama are including one tawqifi issues in Islamic jurisprudence, but its application in the middle of the race still leaves the problem, particularly in the Gorontalo city. This study discusses the paradigm of Gorontalo City community about Athan and Iqama on Magrib (sunset) without pause. This research is a qualitative descriptive study with using philosophical and sociology approachs. The research data were collected through observation, interviews and documentation, then there are analyzed descriptively qualitative. The results showed that historically, the emergence of the call to prayer (Athan) and Iqama on Magrib (sunset) without a break in Gorontalo are inseparable: the history of the mosques first in Gorontalo and the presence of three figures charismatic clerics in Gorontalo city and they serves as a role model race, so that has implications for understanding Athan and Iqama on Magrib (sunset) without pause. When this phenomenon in terms of a philosophical religion, then its not found any of the arguments of the Quran and Hadis to confirms it.
PEMIKIRAN USHUL FIQH YUSUF AL-QARDHAWY Kasim, Dulsukmi
Al-Mizan Vol 9, No 1 (2013): Juni 2013
Publisher : IAIN Sultan Amai Gorontalo

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Abstract

Yusuf al-Qardhawy, seorang tokoh dunia Islam yang sudah tidak diragukan lagi kepopuleran dan sisi kharismatiknya. Kiprah keilmuan dan jasanya sangat lekat di telinga umat Islam di dunia. Mulai dari mimbar masjid hingga meja konferensi. Ide, pemikiran, analisa, argumentasi, dan kupasan ilmiahnya tersebar melalui media elektronik dan media cetak hingga kini. Salah satu khazanah pemikiran beliau yang sangat cemerlang adalah di bidang ushul fiqh. Butir pemikirannya meliputi empat hal, yaitu tajdid ilmu ushul fiqh, ijtihad yang dibutuhkan masa kini, maslahat, dan etika atau metode praktis dalam berfatwa. Dalam hal tajdid ilmu ushul fiqh, beliau menawarkan peluang dilakukannya tajdid dalam ilmu ushul fiqh dengan melahirkan metode baru, atau kaidah baru terkait dengan pengistimbathan hukum. Bentuk pembaharuan itu bisa dalam bentuk tamhish, taqrir, atau tarjih. Pada masalah ijtihad, agar umat ini bisa keluar dari ketertinggalannya dibutuhkan ijtihad intiqa’i dan ijtihad insya’i. Pada persoalan maslahat beliau memasukkan maqashid al-ijtima’iyyah atau dan maqashid al-qiyam sebagai bagian yang tak terpisahkan dalam keberadaan syariat Islam. Semantara dalam masalah fatwa beliau memberi ide perlunya etika dan metode praktis yang modern dalam berfatwa, yaitu: metode fatwa yang praktis dan modern, yaitu: Melepaskan diri dari sikap fanatisme; Menjunjung prinsip “Yassiru wa La Tu’assiru”; Memakai bahasa yang mudah difahami; Fokus pada masalah dan menempuh jalan moderasi (washathiyyah) dalam memberi solusi; Memberi penjelasan dan keterangan atas fatwanya disertai argumen dan dalil yang valid.
Relasi Adat dan Hukum Islam: Menelisik Akulturasi dan Kearifan Lokal dalam Masyarakat Gorontalo Kasim, Dulsukmi; Samad, Musdelifa Abu
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 11 No 2 (2024): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v11i2.10911

Abstract

The acculturation between customary traditions and Islamic law in Gorontalo is so strong that the general public often finds it difficult to distinguish between original Islamic teachings and customs that have been Islamized. Some customs have been fully adopted into Islamic law, while others have undergone modifications and adjustments. This study aims to analyze how Islamic law and local customs interact within Gorontalo society and to identify the various forms of acculturation that have taken place. The focus of this research is to examine how customs influence the practice of Islamic law, both in aspects that remain stable and those that have undergone changes. The research employs a library research method by reviewing various sources, including classical Islamic texts, previous studies, and references on both Islamic law and Gorontalo’s customary traditions. This sociological approach enables an in-depth analysis of how Islamic legal concepts have transformed through their interaction with local customs. The findings reveal that in the realm of ibadah mahdhah—such as ablution (wudu), dry ablution (tayammum), ritual bathing (mandi wajib), prayer (shalat), almsgiving (zakat), fasting (puasa), pilgrimage (hajj), minor pilgrimage (umrah), and animal sacrifice (qurban)—Islamic law has remained stable despite interactions with local traditions. However, in other aspects, such as marriage, inheritance, and certain religious practices—including remembrance of God (zikir), recitation of the Qur’an, the call to prayer (azan), funeral rites, and Friday prayers—changes in their implementation have occurred due to customary influences. This acculturation process has shaped a distinctive pattern in the application of Islamic law, giving rise to two forms of local wisdom: value-based wisdom and the adaptation of Islamic legal practices through customary processes. The contribution of this study lies in its deeper understanding of how Islamic law adapts within a local cultural context. The findings are expected to serve as a foundation for the development of more contextual studies on Islamic law and as a reference for formulating legal policies that remain faithful to Islamic principles while accommodating local wisdom
Approaching the Maqashid Sharia of Marriage from the perspective of Al-Qur'an Fiqh Kasim, Dulsukmi; Sumanto, Dedi
KALOSARA: Family Law Review Vol. 5 No. 1 (2025): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/kalosara.v5i1.11019

Abstract

Placing marriage from the perspective of divine norms (Fiqh al-Qur'an) is a logical and spiritual reference that is always relevant for humans. According to the Qur'an, desires are paired with the instincts of all creatures, including humans. The confirmation is in surah Yasin/36: 36 and al-Zariyat/51: 49. The repetition of the word "marriage" in the Qur'an along with three other words that are equivalent in meaning to the word marriage (zauj, istimta', and ma 'aqadat aymanukum) establishes five meanings in the word marriage, namely sexual intercourse, strong bond, pairing, uniting, and gathering. The use of the word marriage in the Qur'an is only directed at humans. Before the hijrah, the marriage verses that came down talked more about the philosophical meaning and purpose of marriage. After the hijrah, the marriage verses talked more about technical matters of marriage, such as details about which women could and could not be married. In addition, three main things are maqashidunnikah according to the Qur'an, namely: 1) A means of channelling lust that is permitted by religion/sharia; 2) A way to maintain human descendants on earth so that their civilisation remains sustainable and is protected from extinction; 3) A medium to achieve peace of life (sakinah) and happiness in the world and the hereafter. This finding is relevant to the theory of maqashid sharia that marriage is part of hifzhuddin, hifzhunnafs and hifzhunnasl, all of which are included in daruriyyat for humans. This paper contribute to reinterprets the meaning of marriage in the Qur'an as an integration of spiritual, social, and maqashid sharia values in human life.Keywords: Maqashid Sharia, Marriage, al-Qur'an Fiqh
PEMBUKTIAN SIHIR DAN SANTET Kasim, Dulsukmi; Gazali Rahman, Muhammad
Jurnal Al Himayah Vol. 8 No. 1 (2024): Al Himayah
Publisher : Jurnal Al Himayah

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Abstract

Sihir dalam Alquran pun diungkap jelas dan mudah ditangkap maknanya. Kisah yang jelas terabadikan dalam Alquran misalnya adalah peristiwa Nabi Musa as. dengan tongkatnya yang melawan ular-ular buatan para penyihir Firaun. Begitupula sihir dalam Alquran secara umum menunjukkan bahwa semua umat menuduh para pengemban risalah Allah dengan tuduhan sebagai penyihir atau gila. Sihir adalah ilmu yang bisa dipelajari dan dipraktikkan oleh siapapun. Keberadaanya dikenal luas di berbagai belahan dunia sejak zaman dahulu dalam bentuk dan jenis yang variatif. Di Indonesia, sihir dikenal dengan sebutan santet, teluh, tenung, pelet, pesugihan, guna-guna, ajimat, mantera, dan lainnya yang sejenis. Sihir menjadi momok yang menakutkan dan penuh misteri karena sifat super natural dengan watak jahatnya yang serba gaib. Kendati sihir hanyalah ilusi dan khayalan, namun dapat terjadi dan berpengaruh terhadap raga seseorang karena penyakit dan keterikatan psikologis yang ditimbulkannya. Bahkan sihir dapat menimbulkan kematian manakala disertai dengan penguasaan jin atau setan jahat terhadap diri seseorang. Perspektif hukum Islam secara tegas mengharamkan perbuatan sihir dan pelakunya (ahli sihir dan orang yang menyuruh melakukan sihir) dicap sebagai kafir yang wajib dibunuh karena kekafiran dan kemusyrikannya.
Relasi Adat dan Hukum Islam: Menelisik Akulturasi dan Kearifan Lokal dalam Masyarakat Gorontalo Kasim, Dulsukmi; Samad, Musdelifa Abu
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 11 No 2 (2024): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v11i2.10911

Abstract

The acculturation between customary traditions and Islamic law in Gorontalo is so strong that the general public often finds it difficult to distinguish between original Islamic teachings and customs that have been Islamized. Some customs have been fully adopted into Islamic law, while others have undergone modifications and adjustments. This study aims to analyze how Islamic law and local customs interact within Gorontalo society and to identify the various forms of acculturation that have taken place. The focus of this research is to examine how customs influence the practice of Islamic law, both in aspects that remain stable and those that have undergone changes. The research employs a library research method by reviewing various sources, including classical Islamic texts, previous studies, and references on both Islamic law and Gorontalo's customary traditions. This sociological approach enables an in-depth analysis of how Islamic legal concepts have transformed through their interaction with local customs. The findings reveal that in the realm of ibadah mahdhah—such as ablution (wudu), dry ablution (tayammum), ritual bathing (mandi wajib), prayer (shalat), almsgiving (zakat), fasting (puasa), pilgrimage (hajj), minor pilgrimage (umrah), and animal sacrifice (qurban)—Islamic law has remained stable despite interactions with local traditions. However, in other aspects, such as marriage, inheritance, and certain religious practices—including remembrance of God (zikir), recitation of the Qur'an, the call to prayer (azan), funeral rites, and Friday prayers—changes in their implementation have occurred due to customary influences. This acculturation process has shaped a distinctive pattern in the application of Islamic law, giving rise to two forms of local wisdom: value-based wisdom and the adaptation of Islamic legal practices through customary processes. The contribution of this study lies in its deeper understanding of how Islamic law adapts within a local cultural context. The findings are expected to serve as a foundation for the development of more contextual studies on Islamic law and as a reference for formulating legal policies that remain faithful to Islamic principles while accommodating local wisdom
Co-Authors Amri Rahman Dedi Sumanto Gazali Rahman, Muhammad Samad, Musdelifa Abu