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Journal : Linguistica

SIGN IN NDUNGNDUNGEN KARO DINI RAHMAYANI; ELIA MASA GINTINGS; TIARNITA MARIA SARJANI SIREGAR
LINGUISTICA Vol 10, No 3 (2021): Vol. 10, No. 3 (2021) : JULY-SEPTEMBER 2021
Publisher : State University of Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jalu.v10i3.28453

Abstract

This study dealt with sign in Ndungndungen Karo. The objectives of the study were to investigate the sign types (icon, index and symbol) used in Ndungndungen nasehat & Adat by using Peirce’s theory. This study was conducted by using descriptive qualitative method. The data of this study were 32 Ndungndungen Orang Tua, consisted of 16 Ndungndungen Nasehat and 16 Ndungndungen Adat from the book entitled 375 Ndungndungen Karo by P.Angelo PK. Purba OFM Cap. For collecting data, this study used the method of literature study and interview. The findings showed that the total numbers of sign classification were 59. There were (46%) Icon, (15%) Index and (39%) symbol. The use of icon became the most dominant types of sign classification found in Ndungndungen Nasehat dan adat after the use of symbol and index. The meanings of sign types (icon, index and symbol) found in Ndungndungen Nasehat dan adat to show their politeness in talk and the messages, advices, or as a guidance to their life.
REGISTERIAL REPRESENTATION IN KARONESE MANTRA TEXT ERA MELANI TARIGAN; IMMANUEL PRASETYA GINTINGS; ELIA MASA GINTINGS
LINGUISTICA Vol 11, No 1 (2022): JAN-MAR 2022
Publisher : State University of Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jalu.v11i1.34492

Abstract

The objectives of this study were conducted to find the registerial representation implied in Karonese mantra text in erpangir ku lau, and to discover the registerial representation in the karonese mantra text. This research was conducted by descriptive qualitative method. The finding of this study showed that the registerial reprsentaion are implied in karonese mantra text in Erpangir ku lau were Field, tenor and Mode. Field is realization of experiential meanings; these experiential meaning are realized through transitivity pattern, from 6 kinds of total process in transitivity there is only five types were implied in karonese mantra text, they were material, relational ,mental, verbal and behavioral process in this text. the tenor is the realization of Interpersonal meanings; these interpersonal meaning through the mood, there just 2 kinds from 3 total mood that found in karonese mantra text, they were declarative and imperative. In Mode that realizes in Theme pattern found that all of 4 types in Theme were implied in this text. This theory also related to the register language, the Frozen and formal discovered in karonese mantra text.