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HUMAN BEING DALAM DISKURSUS EKSISTENSIALISME BARAT DAN ISLAM: KOMPARASI PEMIKIRAN JEAN-PAUL SARTRE, GABRIEL MARCEL, MULLA SADRA DAN MUHAMMAD IQBAL Abdul Najib, Safaat Ariful Hudda,
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 2 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.3463

Human nature is a material object of the many developing sciences. This article will focuses on the discussion of human being in terms of existentialism which will be compared between western philosophy and Islamic philosophy. As a limitation, this paper will only discuss Jean-Paul Sartre and Gabriel Marcel from the west tradition and Mulla Sadra and Muhammad Iqbal from the Islamic tradition. This selection is based on thecloseness of their thoughts so that comparisons can be made that are anthropocentric because other philosophers, especially in Islamic tradition, prioritized theological views. This paper finds out that the west and Islam tought tradition, human philosophy has different perspectives and thus has very different ideas. Western philosophy tends to depart from the view of humans as humans themselves or in other words their existence as humans. Meanwhile, Islamic philosophy talks more about human being starting from the view of their relationship with God, although in its development there was a shift towards anthropocentrism. However, the thoughts of the four figures above intersect on the aspect of human being in relation to others. The results of the discussion in this paper shows that it is understood that the western version of philosophical thinking about the relationship between humans and other people emphasizes the rationality and emotional aspects rather than the spiritualprophetic aspects as found in Islamic existentialism.Keywords: Human Being, West-Islam, Rational-Emotional, Spiritual-Profeti

THE MEANING OF THE BODY IN OF DEATH TERROR Safaat Ariful Hudda; Abdul Najib
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 2 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v9i2.5589

death. Its highly contagious nature makes this disease difficult to treat. This condition forces everyone to rely on their own body’s immune system to survive. However, the negative perspective on the body, that is as an object, often makes people fall into panic, so that it can be fatal. Thus, this article was written in context to give a reflective meaning to the body with the philosophical investigation. The body itself is a facticity for "being" together with the soul (mind) and spirit. By understanding the body as the subject’s mode of existence, that is as being-in-the-world, humans can prepare themselves for any eventuality that may occur, including death. Keywords: Covid-19, Body, Death Abstrak Pandemi Covid-19 saat ini menghadirkan teror kepada manusia berupa kematian massal. Sifatnya yang sangat menular membuat penyakit ini sulit diobati. Kondisi ini memaksa setiap orang untuk mengandalkan sistem kekebalan tubuhnya sendiri untuk bertahan hidup. Namun, cara pandang negatif terhadap tubuh, yaitu sebagai objek, seringkali membuat orang menjadi panik, sehingga bisa berakibat fatal. Dalam konteks inilah artikel ini ditulis yaitu untuk memberi makna reflektif terhadap tubuh menggunakan perspektif filosofis. Tubuh sendiri merupakan sebuah faktisitas bagi “ada” bersama dengan jiwa (akal budi) dan ruh. Dengan memahami tubuh sebagai cara keberadaan subjek, yaitu sebagai eksistensi di dunia (being in the world), manusia dapat mempersiapkan diri untuk segala kemungkinan yang mungkin terjadi, termasuk kematian. Kata Kunci: Covid-19, Tubuh, Kematian

HUMAN BEING DALAM DISKURSUS EKSISTENSIALISME BARAT DAN ISLAM: KOMPARASI PEMIKIRAN JEAN-PAUL SARTRE, GABRIEL MARCEL, MULLA SADRA DAN MUHAMMAD IQBAL Abdul Najib, Safaat Ariful Hudda
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 2 (2021): Agama dan Nalar Kritis
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.3463

Human nature is a material object of the many developing sciences. This article will focuses on the discussion of human being in terms of existentialism which will be compared between western philosophy and Islamic philosophy. As a limitation, this paper will only discuss Jean-Paul Sartre and Gabriel Marcel from the west tradition and Mulla Sadra and Muhammad Iqbal from the Islamic tradition. This selection is based on thecloseness of their thoughts so that comparisons can be made that are anthropocentric because other philosophers, especially in Islamic tradition, prioritized theological views. This paper finds out that the west and Islam tought tradition, human philosophy has different perspectives and thus has very different ideas. Western philosophy tends to depart from the view of humans as humans themselves or in other words their existence as humans. Meanwhile, Islamic philosophy talks more about human being starting from the view of their relationship with God, although in its development there was a shift towards anthropocentrism. However, the thoughts of the four figures above intersect on the aspect of human being in relation to others. The results of the discussion in this paper shows that it is understood that the western version of philosophical thinking about the relationship between humans and other people emphasizes the rationality and emotional aspects rather than the spiritualprophetic aspects as found in Islamic existentialism.Keywords: Human Being, West-Islam, Rational-Emotional, Spiritual-Profeti

Countering Radicalism, Promoting Peace: Insights from Pesantren Al-Anwar 3 Sarang Rembang, Central Java Muhammad Asif; Abdul Najib; M. Ridlwan Hambali; Faridlatus Sya’adah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.5145

As a religious institution, pesantren is expected to be able to spread Islamic values of raḥmatan li al-‘ālamīn and counter radicalism in Indonesia. The portrait of such a pesantren is, for example, reflected in Pesantren Al-Anwar 3 Sarang. This study aims to reveal the efforts made by Pesantren Al-Anwar 3 Sarang in countering radicalism and terrorism in the country. It is a field study with a qualitative approach, where the data were obtained through participatory observation, in-depth interviews, and document analysis. This study found that Pesantren Al-Anwar 3 Sarang had initiated serious efforts in order to counter radicalism. First, the pesantren teaches the values of diversity to students so that they may act more wisely in responding to differences in cultures, thoughts, and religious ideologies. Second, the pesantren instills in students that the Unitary State of the Republic of Indonesia (NKRI) has been in accordance with Islamic law and the best form of compromise as the embodiment of Dawlah Mu‘aḥidīn (a treaty-based state). Third, the pesantren opposes radical ideologies which are believed to be one of the crucial factors in the birth of violent acts. Fourth, the pesantren propagates tolerance and pluralism because both are believed to be sourced from the teachings of Islam and the Qur'an. Fifth, the pesantren promotes Islamic moderation. Lastly, the pesantren calls for peace among mankind. Overall, the efforts made by Pesantren Al-Anwar 3 Sarang are expected to be a reference for other pesantren in countering radicalism.

Peran Orang Tua Dalam Self-Control Remaja Punk: Studi Kasus Komunitas Punk Di Kecamatan Sarang, Kabupaten Rembang Shifatul Khasanah; Alfi Zumruda; Abdul Najib
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 18 No. 2 (2020)
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

This research studies how important a parent's role to construct SelfControl of an adolescence punk. Design of this research applied qualitative approach where data collection use observation, interview, and documentation techniques at the site from three categories respondents included punk member, former of punk, and ex-punk that live around punk lives environment. The researchers analyze the data with Stephen R. Covey's theory human determinism which is say that human have three attitude source and that is genetic, psychic, and environment. The results show that parent role is important to construct teenager's Self-Control, demonstrably with (1) adolescences punk were allowed by their parrent to join Punk and even followed their parrent as member of Punk (2) adolescence punk were lost directions because of the conditions of their family. (3) adolescence who lived around Punk circle but they don' join Punk because they have proper control form their parrents. So, once again, the role of parents is very important to adolescence because as we know from data, member of punk have "under control" self-control which means that their acts were free with no rule.

Peran Orang Tua Dalam Self-Control Remaja Punk: Studi Kasus Komunitas Punk Di Kecamatan Sarang, Kabupaten Rembang Shifatul Khasanah; Alfi Zumruda; Abdul Najib
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 18 No. 2 (2020)
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

This research studies how important a parent's role to construct SelfControl of an adolescence punk. Design of this research applied qualitative approach where data collection use observation, interview, and documentation techniques at the site from three categories respondents included punk member, former of punk, and ex-punk that live around punk lives environment. The researchers analyze the data with Stephen R. Covey's theory human determinism which is say that human have three attitude source and that is genetic, psychic, and environment. The results show that parent role is important to construct teenager's Self-Control, demonstrably with (1) adolescences punk were allowed by their parrent to join Punk and even followed their parrent as member of Punk (2) adolescence punk were lost directions because of the conditions of their family. (3) adolescence who lived around Punk circle but they don' join Punk because they have proper control form their parrents. So, once again, the role of parents is very important to adolescence because as we know from data, member of punk have "under control" self-control which means that their acts were free with no rule.

Understanding of Moderation Verses in Books Published in 2014 and 2017 Perspective of Jurgen Habermas' Ideology Criticism Abdul Ghofur; Abdul Najib; Ahmad Musonnif Alfi
AL-ISHLAH: Jurnal Pendidikan Vol 15, No 3 (2023): AL-ISHLAH: JURNAL PENDIDIKAN
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v15i3.4076

Pendidikan Agama Islam dan Budi Pekerti (PAIBP), published by Kementerian Pendidikan dan Kebudayaan in 2014 and 2017 book was the main source for high schools in Indonesia. But, a previous study found that this book contained some radicalism value meanwhile, the government tried so hard to eradicate it through a moderation campaign. However, this book still contains some themes of moderation in the discussions such as unity (ukhuwah), tolerance and democracy which would be the focused of this study. This research then aims to review some article of the Qur`an that contains moderation value to gain explanation, discussion and easy implementation. The framework of this study was ideology critics by Jurgen Habermas which consisted of two steps of research to find technical understanding and reflected understanding. The technical understanding was found by several field investigations using observation in all 9 public senior high schools in Rembang regency and interviews with the PAI teacher and also the students from all levels with snowballing sampling. This study found that technical understanding of this book stopped at normative-definitive comprehensions while the implementations could not be done because this book's explanations were too short. It was also influenced by the understanding of the teachers and the teaching style of the teachers that was very subjective. The only implantation founded was reading the qur’an verses by ilm tajwid. The reflective understanding was found by a series explorations of Qur’anic exegesis books and several Islamic classical literature. The results of this study shows that this book could be upgraded by (1) extended the meaning of ukhuwah (2) limitations of the practice of tolerance and (3) additions discourse of democracy in the field of sharia and contextualization of democracy in the context of Indonesia.

Patterns Of Islamic Education Moderation In Indonesian History Najib, Abdul
Didaktika Religia Vol. 6 No. 1 (2018): June
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

This article aims to find out and describe the pattern of Islamic education moderation in Indonesian history. Islam in Indonesia is manhaj tawasuá¹ (moderate). With manhaj, Islam as a religion followed by the majority of the Indonesian population succeeded in entering into every aspect of life in Indonesia from social, cultural, economic and even political and government bureaucracy. Similarly, Islamic education managed to occupy an important position in education in Indonesia. Even though it is an alternative education, the fact is that Islamic education in Indonesia is a very important part to educate the nation. Moderation of Islamic education in Indonesia began with the first education model in Indonesia, namely pesantren. The pattern of moderation found from pesantren is cultural acculturation which is very obvious, from the knowledge learned to educational methods used, Arabic pegon to fill the language gap. The next phase is accommodation patterns that we can see from madrasa that adapts the classical government system from the colonial side. The next pattern is formalization that can be described through the phenomenon of state madrasas. Then, the latest is mu'adalah policy and formal diniyyah education. From these patterns it can be concluded that Indonesian Islamic education always takes the middle way (wasaá¹iyyah) of every challenge that arises due to historical movements. This modernization is a genius manner by paying attention to the rules of muá¸¥afadzah â€˜alÄqadÄ«m al-á¸¥Äliá¸¥ wa al-akhdzu bi jadÄ«d al-aá¹£laá¸¥. With this understanding, Islamic education in Indonesia will always be relevant in every space and time (á¹£aliá¸¥li kull zamÄn wa makÄn) as aspired by the salÄf al-á¹£aliá¸¥.

The Dilemma Between Ethics and Creativity: The Problem of Authenticity in the Productions of Gus Baha’s Preaching Content on YouTube Najib, Abdul
Mediakita Vol. 9 No. 2 (2025): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v9i2.2892

This research aims to discuss the creative and ethical issues that arise from using Gus Baha's digital assets to produce religious content. This article focused on the two channels: ‘Santri Gayeng’, which requested permission from Gus Baha for content production, and ‘Pengajian Gus Baha’, an anonymous channel. This research employed the netnography method to collect data by observing the preaching content on the two channels and conducting interviews with the channel owners. This article finds three conclusions. First, Santri Gayeng and Pengajian Gus Baha' are identified as religious digital creative agencies (RDCAs), which are individuals or groups with the ability to manage digital media to provide and strengthen traditional authority. This concept differs from that of religious digital creatives (RDCs), who utilize their creative management of digital media to establish authority for themselves. Second, both RDCAs have their own standards of morality, so they both deserve to be called moralists, even though they utilize digital assets from others. Third, the moral values of both RDCAs enable them to drive creativity, allowing these agencies to produce engaging content and garner significant social media interaction.

Nyadran and Paguyuban Budiluhur in Caring for Inter-Religious Harmony Harnianti, Anif Musyafa’ah; Maqfiroh, Fina Farikhatun Nurul; Mabruroh, Khozinatul; Najib, Abdul; Alawy, Muhammad Syihabuddin
el Harakah: Jurnal Budaya Islam Vol 26, No 2 (2024): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v26i2.26934

This research aims to explore how Nyadran and Paguyuban Budiluhur serve as mediums for maintaining inter-religious harmony in Kapas Village, using Max Weber's social action theory. This qualitative study employs descriptive methods, including observation, semi-structured interviews, and field documentation of the Nyadran tradition and the activities of Paguyuban Budiluhur. The findings indicate that social actions lean towards instrumental rationality, as the Nyadran tradition has been institutionalized in the village's annual agenda, and Paguyuban Budiluhur has become an established foundation. Phenomenological analysis reveals that hybrid social spaces, social interaction, nationalism (driven by motive), and the protection of human rights (in order to motive) are key factors supporting inter-religious harmony in Kapas Village. These factors align with the religious moderation vision of the Indonesian Ministry of Religious Affairs. This paper proposes a recommendation that efforts to maintain religious harmony can be strengthened by creating and institutionalizing social spaces, such as annual traditions or inter-religious organizations. This institutionalization is important, as modern society tends to approach all actions, including social actions, in a rational manner. Rationality can also encourage broader segments of society to participate in efforts to sustain religious harmony and peace. Penelitian ini bertujuan untuk memahami latar belakang yang menjadikan Nyadran dan paguyuban Budiluhur, menjadi media merawat kerukunan antar umat beragama di Desa Kapas melalui perspektif teori tindakan sosial Max Weber. Penelitian kualitatif ini dijalankan dengan mengaplikasikan metode deskriptif untuk mengungkapkan peristiwa melalui observasi berkala, wawancara bebas terpimpin, serta dokumentasi penelitian lapangan pada pelaksanaan tradisi Nyadran dan kegiatan Paguyuban Budiluhur di Desa Kapas. Temuan penelitian ini menunjukkan bahwa tindakan sosial di Desa Kapas lebih cenderung kepada tindakan rasional instrumental sebab pelembagaan tradisi Nyadran ke dalam agenda tahunan desa dan Paguyuban Budiluhur dalam sebuah yayasan sebagai instrumen sosial yang mengurusi perawatan jenazah warga non-muslim. Kemudian, dalam analisis fenomenologi, ditemukan bahwa ruang sosial hybrid, interaksi sosial dan sikap nasionalisme serta penjaminan hak asasi manusia menjadi faktor-faktor yang mendorong keberhasilan upaya merawat kerukunan antar umat beragama di Desa Kapas. Lebih lanjut, faktor-faktor tersebut sejalan dengan visi sikap moderasi beragama yang dirumuskan oleh Kementerian Agama RI. Makalah ini mengusulkan rekomendasi bahwa upaya menjaga keharmonisan antaragama dapat diperkuat dengan menciptakan dan melembagakan ruang sosial, seperti tradisi tahunan atau organisasi lintas agama. Pelembagaan ini penting, karena masyarakat modern cenderung mendekati semua tindakan, termasuk tindakan sosial, secara rasional. Pendekatan rasional juga dapat mendorong lebih banyak elemen masyarakat untuk berpartisipasi dalam upaya menjaga keharmonisan dan perdamaian antaragama.

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