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<![CDATA[Tradisi Muqaddaman di Desa Banjaragung Kecamatan Bangsri Kabupaten Jepara: Sebuah Kajian Living Qur’an ]]>
<![CDATA[Nur Huda]]>;
<![CDATA[Ahmad Habiburrohman Aksa]]>;
<![CDATA[Ahmad Musonnif Alfi]]>;
<![CDATA[Faridlatus Sya'adah]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v6i1.3307
<![CDATA[The Muqaddaman Tradition in Banjaragung Village, Bangsri District, Jepara Regency: A Study of the Living Qur'anMuqaddaman is an activity of reading the Qur'an which is carried out collectively, in which each individual receives a division of juz from 1 to 30 which is divided randomly according to their respective rations. Muqaddaman is a tradition that has been widely practiced by the Muslim community. This study aims to reveal the aspects of the living Qur’an in the muqaddaman tradition in Banjaragung village through a descriptive-inductive method with Max Weber's theory of social action as the analytical tool. This study seeks to answer how Max Weber's point of view on social action towards the muqaddaman tradition is in Banjaragung village. The results of this study are: First, this tradition is a part of the study of the living Qur’an. Second, based on the type of traditional action, traditional actors want to carry out Islamic religious symbols as traditions that have been carried out by scholars from generation to generation. Third, affective action shows that the perpetrators of the action have an emotional bond with religious leaders and the time of execution (Thursday). Fourth, in term of rational instrumental action, the actors can carry out the tradition rationally and consciously, both from the financial aspect and human resources. Fifth, in term of value rationality, actors want to emulate the behaviour of religious figures, to get used to giving alms, and to instil the value of member solidarity]]>
<![CDATA[Analisis Peraturan Pencegahan Kekerasan Seksual di Perguruan Tinggi dalam Tinjauan Al-Qur’an dan Hadis ]]>
<![CDATA[Musonnif Alfi]]>;
<![CDATA[Zahara Baqiyatus Sholekhah]]>;
<![CDATA[Sunanul Baroroh]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 11 No 1 (2022): April 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA ]]>
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DOI: 10.35878/islamicreview.v11i1.357
<![CDATA[Regulation of the Minister of Education, Culture, Research, and Technology Number 30 of 2021 concerning the prevention of sexual violence in Higher Education arises because there are many cases of sexual harassment that occur in the Higher Education environment and there is no specific law to handle it. On the other hand, the majority of the population of Indonesia is Muslim, with the main teachings being the Koran and Hadith which also prohibit adultery and sexual violence. On this basis, this study aims to analyze Permendikbudristek Number 30 of 2021 in terms of the perspective of Islam. The method used in this study is a qualitative method with analytical techniques using content analysis. The primary source of research data refers to Permendikbudristek Number 30 of 2021 while secondary data is obtained through scientific journals, books, national news, and phenomena circulating in the community. The results of this study indicate that Permendikbudristek Number 30 of 2021 is not in accordance with Islamic teachings so that a review is needed so that Permendikbudristek is in line with and does not conflict with Islamic teachings contained in the Koran and Hadith.]]>
<![CDATA[PENDEKATAN POLITIS DALAM STUDI ISLAM ]]>
<![CDATA[Ahmad Musonnif Alfi]]>;
<![CDATA[Moh. Wildan Romadhoni]]>
<![CDATA[ Qolamuna : Jurnal Studi Islam Vol. 8 No. 1 (2022): Juli 2022 ]]>
Publisher : <![CDATA[STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS) ]]>
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DOI: 10.55120/qolamuna.v8i1.662
<![CDATA[This article reveals that politics is one of the fields of study that attracts people's attention. Politics has become a serious discussion of ancient Greek philosophers, such as Plato and Aristotle. Politics is a human endeavor to create a good social order. Therefore, politics affects people's lives. An orderly, safe, peaceful, prosperous, physical and spiritual society cannot be separated from the applied political system. The political approach means that it is an effort to understand religion by instilling religious values in social institutions so that motivation or desire arises to achieve happiness and prosperity and peace in society. The relationship between politics and religion cannot be separated. Politics is the result of religious thought in order to create a harmonious and peaceful life in the life of the nation and state. Keywords: Approach, politics, in Islam]]>
<![CDATA[Menemukan Kedamaian melalui Ayat-ayat Perang dalam Kitab Tafsir Klasik ]]>
<![CDATA[Faiz Farichah]]>;
<![CDATA[Ahmad Musonnif Alfi]]>;
<![CDATA[Moh. Rozin]]>;
<![CDATA[Nur Huda]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v6i3.5300
<![CDATA[Finding Peace through War Verses in the Classical Interpretation BookJihad has become a separate discourse for westerners who consider Islam and its holy book to be a source of legitimacy for acts of terror. Such action was born from a partially understood verse of the Qur'an. Because of that, it needs to be seen that this is not unity, and also remember that the term jihad is not always accompanied by the verse of war. This study aims to comprehensively explore the interpretation of jihad verses in the spectrum of the Koran and Islam. This study uses a qualitative method with an analytical approach to the jihad term. The verses of peace in the Qur'an are presented as a consideration to look comprehensively at the series of meanings of the verses of jihad and war. The results of this study indicate that, First, jihad which has a combative meaning already appears in the earliest verses of jihad, but persuasive understanding of jihad is quite often documented. Second, the war verses show that the legal status and validity period are still being debated. Third, there needs to be an interpretation of verses about peace that are always accompanied by interpretations of jihad verses and war verses]]>
<![CDATA[Menemukan Kedamaian melalui Ayat-ayat Perang dalam Kitab Tafsir Klasik ]]>
<![CDATA[Faiz Farichah]]>;
<![CDATA[Ahmad Musonnif Alfi]]>;
<![CDATA[Moh. Rozin]]>;
<![CDATA[Nur Huda]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v6i3.5300
<![CDATA[Finding Peace through War Verses in the Classical Interpretation BookJihad has become a separate discourse for westerners who consider Islam and its holy book to be a source of legitimacy for acts of terror. Such action was born from a partially understood verse of the Qur'an. Because of that, it needs to be seen that this is not unity, and also remember that the term jihad is not always accompanied by the verse of war. This study aims to comprehensively explore the interpretation of jihad verses in the spectrum of the Koran and Islam. This study uses a qualitative method with an analytical approach to the jihad term. The verses of peace in the Qur'an are presented as a consideration to look comprehensively at the series of meanings of the verses of jihad and war. The results of this study indicate that, First, jihad which has a combative meaning already appears in the earliest verses of jihad, but persuasive understanding of jihad is quite often documented. Second, the war verses show that the legal status and validity period are still being debated. Third, there needs to be an interpretation of verses about peace that are always accompanied by interpretations of jihad verses and war verses]]>
<![CDATA[Representasi Akhlak Sebagai Nilai Dakwah Dalam Kumpulan Esai Dari Bilik Pesantren Karya Ahmad Khadafi: Kajian Analisis Wacana Kritis Norman Fairclough ]]>
<![CDATA[Ahmad Alfi]]>;
<![CDATA[Dian Uswatun Hasanah]]>
<![CDATA[ Jurnal Dakwah dan Komunikasi Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jdk.v8i1.7330
<![CDATA[Penelitian ini bertujuan mendeskripsikan representasi akhlak sebagai nilai dakwah yang terkandung dalam kumpulan esai Dari Bilik Pesantren karya Ahmad Khadafi. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif dengan strategi analisis isi. Data berupa kata dan kalimat yang bersumber dari kumpulan esai Dari Bilik Pesantren. Penelitian menunjukkan bahwa terdapat nilai-nilai akhlak yang terkandung dalam kumpulan esai Dari Bilik Pesantren meliputi akhlak hubungan antara manusia dengan Allah (hablumminallah), akhlak terhadap sesama manusia, dam akhlak dengan hati nurani. Akhlak hubungan manusia dengan Allah terdapat dalam esai yang berjudul Buang Air Besar dalam Puasa dan Zakat, Dompet Nyai dan Satpam Takut Masuk Pesantren. Akhlak terhadap sesama manusia terdapat dalam esai yang berjudul Dompet Nyai dan Satpam Takut Masuk Pesantren. Akhlak dengan hati nurani terdapat dalam esai yang berjudul Sandal Bertuliskan “Abah” Kiai Ma‟ruf. Dari penelitian ini dapat diketahui juga bahwa nilai-nilai akhlak yang direpresentasikan dalam kumpulan esai tersebut, memberikan manfaat dalam kehidupan sehari-hari sehingga menjadi contoh yang kuat serta bisa mempengaruhi tindakan individu. Selain itu kumpulan esai tersebut dapat berperan sebagai sumber pembelajaran dan refleksi yang bermanfaat bagi individu dan masyarakat secara keseluruhan.]]>
<![CDATA[Understanding of Moderation Verses in Books Published in 2014 and 2017 Perspective of Jurgen Habermas' Ideology Criticism ]]>
<![CDATA[Abdul Ghofur]]>;
<![CDATA[Abdul Najib]]>;
<![CDATA[Ahmad Musonnif Alfi]]>
<![CDATA[ AL-ISHLAH: Jurnal Pendidikan Vol 15, No 3 (2023): AL-ISHLAH: JURNAL PENDIDIKAN ]]>
Publisher : <![CDATA[STAI Hubbulwathan Duri ]]>
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DOI: 10.35445/alishlah.v15i3.4076
<![CDATA[Pendidikan Agama Islam dan Budi Pekerti (PAIBP), published by Kementerian Pendidikan dan Kebudayaan in 2014 and 2017 book was the main source for high schools in Indonesia. But, a previous study found that this book contained some radicalism value meanwhile, the government tried so hard to eradicate it through a moderation campaign. However, this book still contains some themes of moderation in the discussions such as unity (ukhuwah), tolerance and democracy which would be the focused of this study. This research then aims to review some article of the Qur`an that contains moderation value to gain explanation, discussion and easy implementation. The framework of this study was ideology critics by Jurgen Habermas which consisted of two steps of research to find technical understanding and reflected understanding. The technical understanding was found by several field investigations using observation in all 9 public senior high schools in Rembang regency and interviews with the PAI teacher and also the students from all levels with snowballing sampling. This study found that technical understanding of this book stopped at normative-definitive comprehensions while the implementations could not be done because this book's explanations were too short. It was also influenced by the understanding of the teachers and the teaching style of the teachers that was very subjective. The only implantation founded was reading the qur’an verses by ilm tajwid. The reflective understanding was found by a series explorations of Qur’anic exegesis books and several Islamic classical literature. The results of this study shows that this book could be upgraded by (1) extended the meaning of ukhuwah (2) limitations of the practice of tolerance and (3) additions discourse of democracy in the field of sharia and contextualization of democracy in the context of Indonesia.]]>
<![CDATA[Repetition Style in Surah Al-Shu'arÄ ]]>
<![CDATA[Huda, Nur]]>;
<![CDATA[Zahroh, Aminatuz]]>;
<![CDATA[Alfi, Ahmad Musonnif]]>;
<![CDATA[Ahmad, Mas Tajuddin]]>
<![CDATA[ IJAS: Indonesian Journal of Arabic Studies Vol 6, No 1 (2024) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
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DOI: 10.24235/ijas.v6i1.16594
<![CDATA[Purpose: This study aims to describe the various styles of repetition and their effects in surah al-Shu'arÄ. Stylistics is a language approach that is used to reveal secrets and understand the contents of the Qur'an, in this case the style of language in surah al-Shu'arÄ. Design/methods/ approach: This research is included in the category of qualitative research using descriptive analytical methods. Qualitative research is a type of research that analyzes descriptive data in the form of speech or writing under study. The analytical descriptive method aims to analyze and describe data about the style of repetition in surah al-Shu'arÄ. In addition, this study also uses the “simak†method with “sadap†techniques, which is a technique used to obtain data by “simak†to the use of language in surah al-Shu'arÄ. Repetition is the repetition of sounds, syllables, words or parts of sentences that are considered important to emphasize in an appropriate context. Findings: From this study it can be concluded that in surah al-Shu'arÄ found seven styles of language which are grouped into three stylistic domains, namely three styles of language in the phonological levels (al-mustawÄ al-á¹£awá¹i), two styles of language in the morphological levels (al-mustawÄ al-á¹£arfÄ«), and two styles of language in the syntax levels (al-mustawÄ al-naḥwÄ« al-tarkÄ«bÄ«). This research confirms that repetition as a form of language style is very different from repetition as a form of weakness of writers or authors. Research implication: From this research, it can be seen that there is an implication that repetition in Surah al-Shu'arÄ can add to the treasure or richness of meaning in it, such as at the sound level it will produce assonance and rhyme alliteration, at the morphological level it will focus special attention and at the grammatical level it will reveal epizeuxis. as well as anaphora]]>
<![CDATA[PENAFSIRAN ABDULLAH AZZAM ATAS AYAT-AYAT JIHAD : STUDI KRITIS TERHADAP KITAB FĪ ẒILĀLI SURAT AL-TAWBAH ]]>
<![CDATA[Ahmad Musonnif Alfi]]>;
<![CDATA[Abdul Ghofur Maimoen]]>
<![CDATA[ AL ITQAN: Jurnal Studi Al-Qur'an Vol 1 No 2 (2015): Al ITQAN Jurnal Studi Al-Qur'an ]]>
Publisher : <![CDATA[STAI AL-ANWAR SARANG ]]>
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DOI: 10.47454/itqan.v1i2.22
<![CDATA[Abdullah Azzam dikenal sebagai ideolog jihad modern di dunia dan menjadi rujukan utama kaum Mujahidin dalam melakukan aksi radikal. Ia meyakini surat al-Tawbah telah me-naskh lebih dari 120 ayat tentang perdamaian yang turun sebelumnya. Namun terdapat beberapa masalah pada kaidah naskh yang digunakannya. Pertama, kaidah naskh adalah pilihan pertama dan tidak menganggap adanya munasabah sebelum dilakukan naskh. Kedua, kaidah naskh yang digunakannya bertentangan dengan kaidah naskh ‘Ulum al-Qur`an yang berlaku. Ketiga, ia tidak konsisten dalam menggunakan kaidah naskh yang dibangunnya sendiri. Terbukti pada kesempatan lain ia masih menggunakan ayat yang dianggapnya telah mansūkh. ]]>
<![CDATA[KORUPSI DALAM PERSPEKTIF AL-QUR`AN: Pendekatan Tafsir Tematik ]]>
<![CDATA[Moh. Rozin]]>;
<![CDATA[Ahmad Musonnif Alfi]]>
<![CDATA[ AL ITQAN: Jurnal Studi Al-Qur'an Vol 3 No 2 (2017): Al ITQAN Jurnal Studi Al-Qur'an ]]>
Publisher : <![CDATA[STAI AL-ANWAR SARANG ]]>
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DOI: 10.47454/itqan.v3i2.33
<![CDATA[Abstract Corruption is a chronic problem that is difficult to solve and has undermined various institutions and countries. Various eradication efforts have been carried out in a strict and systematic manner, but in fact they have never really succeeded. This shows that a legal and political approach is not the only way to deal with corruption. This research is here to investigate the views of the Qur'an on corruption, although it does not discuss specifically about corruption, it is here to respond to human problems in every era. The method used in this research is qualitative with a thematic interpretation writing model. The results of this study indicate that the Qur'an warns that corruptors will not only be tortured in the Hereafter, but will also be diminished and humiliated. The prohibition on corruption in the Qur'an is aimed to keep peace and welfare in society. Al-Qur'an's solution to tackling corruption is more focused on shaping human character, strengthening faith and improving morals. Keywords: Corruption, al-Qur`an, thematic interpretation Abstrak Korupsi menjadi persoalan kronis yang sulit dituntaskan dan telah menggerogoti berbagai lembaga maupun negara. Berbagai upaya pemberantasan telah dicanangkan secara ketat dan sistematis, namun dalam faktualnya tidak pernah benar-benar berhasil. Ini menunjukkan bahwa pendekatan hukum dan politik bukanlah satu-satunya cara untuk menangani korupsi. Penelitian ini hadir untuk menelisik bagaimana pandangan al-Qur`an tentang korupsi, meskipun ia tidak berbicara spesifik terkait korupsi, namun ia hadir untuk merespon persoalan manusia di setiap zaman. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan model penulisan tafsir tematik. Hasil penelitian ini menunjukkan bahwa al-Qur`an memberikan peringatan bahwa koruptor selain akan disiksa di Akhirat, juga akan dibuat hina dan dipermalukan. Larangan korupsi dalam al-Qur`an ditujukan demi menjaga ketenteraman dan kesejahteraan hidup bermasyarakat. Solusi al-Qur`an untuk menanggulangi tindak korupsi lebih tertuju kepada pembentukan karakter manusia, pengokohan akidah dan perbaikan moral. Kata Kunci: Korupsi, al-Qur`an, Tafsir Tematik]]>
