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Install identitas pribumi dalam praktik komunikasi etnik Tionghoa di Bima, Indonesia Kadri Kadri; Abdul Wahid
Jurnal Kajian Komunikasi Vol 9, No 1 (2021): June 2021
Publisher : Universitas Padjadjaran

Fenomena interaksi komunitas Tionghoa di Bima menarik untuk dipelajari karena kenyataan minimnya konflik antara etnik Tionghoa dengan masyarakat lokal. Studi ini bertujuan untuk mengungkap fenomena installing identitas etnik yang dilakukan warga Tionghoa dalam komunikasinya dengan masyarakat pribumi Bima, Nusa Tenggara Barat sebagai upaya untuk menjadi orang Bima secara sosial dan psikis. Riset ini menggunakan metode kualitatif, dengan tradisi fenomenologi ini menjadikan 20 orang etnik Tionghoa dan 15 orang etnik Bima sebagai informan untuk diwawancarai dan diamati sejak Oktober 2019 hingga Juli 2020. Hasil riset menunjukkan bahwa etnik Tionghoa di Bima melakukan installing identitas etnik dengan cara menginternalisasi nilai-nilai budaya Bima, terlibat dalam kegiatan sosial dan budaya, mengambil bagian dalam hobi komunal etnik Bima, dan menggunakan bahasa daerah di ruang publik secara intens. Meskipun proses installing identitas etnik telah mengefektifkan komunikasi warga Tionghoa dengan masyarakat Bima, namun bukan berarti etnik Tionghoa serius meng-install dirinya menjadi orang Bima karena hal tersebut hanya mereka lakukan di ruang publik sebagai bentuk pengelolaan kesan dengan motif subjektif dan pragmatis agar mereka sukses berbisnis dan bisa diterima di kalangan masyarakat lokal tanpa resistensi. Secara teoretis, studi ini turut memperkaya kajian komunikasi antarbudaya dengan model pengelolaan kesan etnik Cina yang ditemukannya. Secara pragmatis, studi ini penting sebagai referensi bagi etnik Tionghoa dalam membangun komunikasi yang efektif dengan komunitas lokal di Indonesia.

Sustainable Palestine Solidarity: WatermelonSymbols, Boycotts and Muslim Micro Celebritieson Instagram Fathurrahman; Fahrurrozi; Abdul Wahid; Ahmad Amir Aziz
JDARISCOMB: Jurnal Komunikasi dan Penyiaran Islam Vol. 5 No. 2 (2025): Juli 2025
Publisher : Institut Agama Islam Darussalam Blokagung Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/jdariscomb.v5i2.3974

Users of social media platforms communicate various forms and symbols of support for Palestine, such as the symbol of watermelon which has its own meaning as a form of support for the state of Palestine. This research uses a qualitative approach with the library research method and a qualitative descriptive approach, where the researcher will further explore the symbolic communication of watermelon, both the meaning behind the symbol which is used as a form of defense of the Palestinian state, then the impact of the boycott action, and this research wants to look at the existence of the Micro celebrities attract sympathy on social media.

Sustainable Palestine Solidarity: WatermelonSymbols, Boycotts and Muslim Micro Celebritieson Instagram Fathurrahman; Fahrurrozi; Abdul Wahid; Ahmad Amir Aziz
JDARISCOMB: Jurnal Komunikasi dan Penyiaran Islam Vol. 5 No. 2 (2025): Juli 2025
Publisher : Institut Agama Islam Darussalam Blokagung Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/jdariscomb.v5i2.3974

Users of social media platforms communicate various forms and symbols of support for Palestine, such as the symbol of watermelon which has its own meaning as a form of support for the state of Palestine. This research uses a qualitative approach with the library research method and a qualitative descriptive approach, where the researcher will further explore the symbolic communication of watermelon, both the meaning behind the symbol which is used as a form of defense of the Palestinian state, then the impact of the boycott action, and this research wants to look at the existence of the Micro celebrities attract sympathy on social media.

Pluralism of Sasak Puppet: A Study Of Intercultural Communication On Lombok Island Abdul Latief Apriaman; Jamaluddin; Abdul Wahid
TASAMUH : Jurnal Komunikasi dan Pengembangan Masyarakat Islam Vol. 23 No. 1 (2025): MANAGEMENT AND COMMUNICATION STRATEGY OF DA’WAH AND EDUCATION IN CONTEMPORARY
Publisher : Fakultas Dakwah dan Ilmu Komunikasi UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v23i1.11648

Sasak Puppet is one of the traditional performing arts that is believed to be a medium for broadcasting Islam on Lombok Island. This conclusion is strengthened by using scripts Serat Menak as the performance material. Serat Menak is based on the Persian story Qisa El Amir Hamza, with the central character Amir Hamzah, the uncle of the prophet Muhammad SAW. In practice, the Sasak Puppet performance in Lombok is played not only by Muslim puppeteers but also by Hindu puppeteers. Sasak Puppet is also enjoyed by the Muslim community and the Hindu community in Lombok; even the Sasak Puppet performance is also held in a temple, a place of worship for Hindus. This study describes the existence of pluralism in the Sasak Puppet performance, starting from the performance material and the interaction of the puppeteers and the Sasak Puppet enthusiasts both in the performance space and in everyday life outside the performance. As a product of intercultural communication, Sasak Puppet deserves to be a reference for the public who wants to build pluralism in a multicultural society.

Komunikasi Budaya Dalam Tradisi Nyelametang Gumi: Konstruksi Moral Dalam Tradisi Lokal Di Desa Kebon Ayu kharisma ika putri; abdul malik; abdul wahid
JOURNAL OF SCIENCE AND SOCIAL RESEARCH Vol. 8 No. 3 (2025): August 2025
Publisher : Smart Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54314/jssr.v8i3.3458

Tradisi Nyelametang Gumi di Desa Kebon Ayu, Kecamatan Gerung, Kabupaten Lombok Barat merupakan bentuk budaya yang masih terjaga hingga saat ini. Tradisi Nyelametang Gumi merupakan ungkapan rasa syukur masyarakat kepada Tuhan dan alam atas panen yang melimpah, serta permohonan keselamatan untuk musim tanam berikutnya. Tujuan dari penelitian ini adalah untuk memahami bagaimana komunikasi budaya terjadi dalam tradisi gumi nyelametang dan nilai-nilai moral apa saja yang terkandung di dalamnya. Metode yang digunakan adalah pendekatan kualitatif deskriptif, melalui wawancara, observasi, dan tinjauan dokumen. Hasil penelitian menunjukkan bahwa tradisi Nyelametang Gumi mencerminkan bentuk komunikasi budaya yang kaya akan simbolisme, nilai-nilai spiritual, sosial, dan ekologis. Melalui simbol-simbol dan praktik ritual ini, masyarakat mengkomunikasikan nilai-nilai moral seperti rasa syukur, harmoni dengan alam, solidaritas sosial, penghormatan kepada leluhur, dan pelestarian budaya. Selain sebagai bentuk spiritualitas, tradisi Nyelametang Gumi juga merupakan sarana komunikasi verbal dan nonverbal. Tradisi ini menunjukkan bahwa budaya dan komunikasi membentuk dan saling menguatkan dalam menjaga keberlanjutan kehidupan masyarakat

Negotiating Hybridity through Marriage Rituals: The Bimanese Muslim Diaspora in Catholic Manggarai, Eastern Indonesia Abdul Wahid; Atun Wardatun; Fransiska Widyawati; Syukri Syukri; Syaban Abdul Karim; Nur Dafiq
Jurnal Ilmiah Al-Syir'ah Vol 24, No 1 (2026)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v24i1.4064

This study investigates the presence of Muslim diasporas within a predominantly Catholic society in eastern Indonesia, focusing on the Bimanese Muslim diaspora community in Manggarai. Despite growing scholarship on Muslim minorities in Catholic-majority regions of Indonesia, how everyday ritual practice mediates cultural identity at the contact zone between diaspora communities and host societies has received little systematic attention. This article focuses on their matrimonial customs and the determinants influencing their evolution and persistence, highlighting that marriage rite functions as a mechanism for negotiating identity and maintaining intercultural coexistence in a minority-majority religious setting. In such situation, social processes emerge as identity negotiations created and enacted by cultural agents within diaspora populations. This study adopts an interpretive paradigm and qualitative methodology, employing ethnography as its primary technique to conduct a thorough analysis of the Bima community and culture in Manggarai, encompassing West Manggarai, Manggarai, and East Manggarai districts. Drawing on the theory of cultures of hybridity, this article reveals a dynamic cultural hybridity shaped by three diasporic models: commercial, institutional, and da'wah. Through nuanced negotiations, the community navigates dual identities, fostering intercultural solidarity and redefining cultural boundaries. The coexistence arises from an interplay between the local community's "code of honor" and the diaspora's cultural-religious "code of conduct", creating a dynamic of mutual respect and adaptation. By balancing these codes, the Bimanese Muslim diaspora integrates into the host culture while preserving their religious identity. This study contributes to underscore that life cycle rituals, especially marriage, serve as a pivotal social performance and a powerful medium for intercultural dialogue, underscoring the agency of diasporic communities in shaping multicultural landscapes.

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