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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Religio : Jurnal Studi Agama-agama UNIVERSUM FIKRI : Jurnal Kajian Agama, Sosial dan Budaya NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Tribakti: jurnal pemikiran keIslaman Al-Mada: Jurnal Agama, Sosial, dan Budaya El-Qist : Journal of Islamic Economics and Business (JIEB) Indonesian Journal of Humanities and Social Sciences REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Tebuireng: Journal of Islamic Studies and Society Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf Didaktika Religia Najwa Komunita: Jurnal Pengabdian dan Pemberdayaan Masyarakat Al-Muhasib: Journal of Islamic Accounting and Finance Subservire: Jurnal Pengabdian kepada Masyarakat EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Aktualisasi Pengabdian Masyarakat: Jurnal Pengabdian Kepada Masyarakat Welfare: Jurnal Pengabdian Masyarakat IJoReSCo International Journal of Multidisciplinary Reseach
Akhmad Jazuli Afandi
Institut Agama Islam Negeri Kediri
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Islamic Philantropy sebagai Alternatif Penyejahteraat Umat melalui Program Zakat Produktif Afandi, Akhmad Jazuli; Nabila, Dian
Al-Muhasib: Journal of Islamic Accounting and Finance Vol. 1 No. 2 (2021)
Publisher : Department of Islamic Accounting, The Faculty of Islamic Economics and Business, State Islamic Institute of Kediri [IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/almuhasib.v1i2.75

Abstract

The spread of the Covid-19 pandemic in various countries, especially Indonesia, is the background of this research. This pandemic has hurt people's livelihoods in various fields. These impacts cover the economic, educational, health, social, and religious fields. In handling the impact of Covid-19, collaboration with the government and elements of society is needed, and Islamic philanthropic institutions in charge of zakat management occupy a strategic position. This study seeks to answer the question, how is the contribution of the institution to the welfare of the people who are economically affected by the pandemic. Then, the purpose of this study is to find out how the distribution mechanism of productive zakat is one of the superior products of community empowerment. LAZISNU MWC Kertosono was used as an object of observation and showed the results that, through the program launched, namely business capital financing, it had succeeded in becoming an alternative to improving the welfare of mustahik al-zakat
Marketing Optimalisasi Digital Marketing Usaha Mikro Ecoprint DimDimArt Dengan Laman Web Sebagai Media Integrasi Multiplatform Nugraha, Dyka Ardhana; Ichyaussunnah, Muhammad; Zulhirom, Moh. Afikul Dwi; Ananda, Mohammad Yusuf Putra; Aisahwaya, Vicky; Aulia, Ade Zahra; Fithrotin, Annisa Elva; Fransisca, Khofifah Indra; Afandi, Akhmad Jazuli
Aktualisasi Pengabdian Masyarakat Vol. 3 No. 1 (2025)
Publisher : Fakultas Tarbiyah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/akdimas.v3i1.6807

Abstract

The community service activity for the micro business Ecoprint DimDimArt aims to optimise digital marketing through the development of a website as a multiplatform integration medium. The Participatory Action Research (PAR) method was used to actively involve business owners in all stages, from problem identification, technical assistance, content strategy design, to sustainability evaluation. The intervention focused on creating a website that integrates Instagram, WhatsApp Business, TikTok, and other digital platforms into a centralised link. The results showed an increase in website traffic, customer engagement, and the effectiveness of product information distribution. Technical challenges related to content updates were addressed through training, written guidelines, and ongoing support. These findings support the concept of Integrated Marketing Communication (IMC) and demonstrate that a simple yet functional website can be an effective solution for SMEs to enhance competitiveness without significant investment. This model has the potential to be replicated for other micro-enterprises with adjustments tailored to their specific needs.
THE THREE PHASES OF ISLAMIC STUDIES IN THE WEST: A CRITICAL EXAMINATION OF ORIENTALIST, MISSIONARY, AND COLONIAL LEGACIES Afandi, Akhmad Jazuli
International Journal of Multidisciplinary Reseach Vol. 1 No. 5 (2025): Desember
Publisher : International Journal of Multidisciplinary Reseach

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study critically analyzes the genealogical development of Islamic studies in the West through three interconnected historical phases—theological, political, and scientific—examining how Orientalism, missionary enterprise, and colonialism have shaped each stage. Employing genealogical and critical discourse analysis following Foucauldian frameworks, the investigation examines historical and academic texts to trace power-knowledge dynamics across these phases. Findings demonstrate that the theological phase (medieval period) featured Christian polemical traditions constructing Islam as a heretical deviation; the political phase (colonial era) transformed Orientalism into an administrative apparatus for governing Muslim populations; and the scientific phase (modern universities) maintained Orientalist residues despite objectivity claims. These three forces collectively generate knowledge regimes that systematically marginalize Islamic epistemology and silence Muslim scholarly voices. Theoretically, the findings underscore imperatives for Muslim-majority regions to critically examine their dependence on the Western academic paradigm, while advocating that Western institutions cultivate inclusive epistemic spaces that incorporate Muslim communities into knowledge production. The study recommends future research through case studies of national contexts, biographical examinations of influential scholars, and explorations of Islamic subfields via decolonial lenses. Also, establishing global Islamic studies networks based in Muslim contexts, democratizing academic access, and implementing dialogical, interdisciplinary approaches grounded in epistemic justice principles.
Between Coercion and Compassion: A Comparative Analysis of ‘Amr al-Maʻrūf Nahy ʻan al-Munkar in Qāḍī ʻAbd al-Jabbār’s Rationalism and Abū Ḥāmid al-Gazālī’s Sufi Ethics Akhmad Jazuli Afandi; Muhyidin Muhyidin
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 2 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i2.6426

Abstract

This article explores the concept of ‘Amr al-Maʻrūf Nahy ʻan al-Munkar (enjoining righteousness and forbidding evil) in Islamic theology through a comparative analysis of two influential thinkers: Qāḍī ʻAbd al-Jabbār (Muʻtazilī rationalist) and Abū Ḥāmid al-Gazālī (Asyʻarī-Sufi scholar). Modern religious violence frequently arises from stringent interpretations of these teachings, highlighting the necessity to examine how classical scholars reconciled ethical imperatives with humanistic principles. The study analyzes primary texts using hermeneutic and comparative methods, including Qāḍī ʻAbd al-Jabbār’s Syarh al-Uṣūl al-Khamsah and Abū Ḥāmid al-Gazālī’s Iḥyā’ ʻUlūm al-Dīn, to illustrate differing approaches. While Qāḍī ʻAbd al-Jabbār focused on rational-legal criteria for intervention, Abū Ḥāmid al-Gazālī emphasized spiritual intention and social harmony. Key findings show (1) the Muʻtazilī prioritization of systemic justice and epistemic clarity versus the Sufi focus on moral self-reformation and gradualism; (2) the role of humanism (e.g., reducing harm, maintaining dignity) across both frameworks despite theological differences; and (3) their relevance to modern debates on religious authority and pluralism. The study concludes that these classical models offer nuanced alternatives to coercive enforcement of ‘Amr al-Maʻrūf Nahy ʻan al-Munkar, promoting a compassion-driven ethics adaptable to diverse socioreligious contexts. Therefore, this article is intended to introduce a novel conceptual framework by bridging Muʻtazilī rationalism and Sufi ethics in understanding the doctrine of ‘Amr al-Maʻrūf Nahy ʻan al-Munkar, integrating rational-legal principles with spiritual compassion to reinterpret this duty beyond a coercive paradigm. Furthermore, underscores the urgent need to safeguard human dignity and the common good within diverse, multicultural societies.
Co-Authors Abdelmoneim, Islam Saad Mohamed Abidah, Dliyaul Aini, Intan Nur Aisahwaya, Vicky Almunawaroh, Madinah Amaliyah, Farah Ananda, Mohammad Yusuf Putra Anggraeni , Erlia Irma Ariyanti, Meika Putri Aryati, Ervira Budi Asyiqina, Farih Dwi Aulia, Ade Zahra Cahya Yulian Tri Nanda Cahyani, Putri Ekamalia Farida, Nur Alfi Fitri Febriandini, Elvina Fithrotin, Annisa Elva Fransisca, Khofifah Indra Gigih Wahyu Pratomo Hidayatul Wahidah Husna, Fithiyyatul Ichyaussunnah, Muhammad Ilhami, Femilia Hajar Muhyidin Muhyidin Mukaromah, Siti Zakiyatul Munawaroh, Siti Lailatul Nabila, Dian Naima, Aina Puspita Nasikhah, Aini Duritul Nugraha, Dyka Ardhana Nuhaa, Said Ulin Nur Hamidah, Nur NURUL HIDAYAH Pratiwi, Dinda Ayu Purba, Asnan Putri, Fitrotul Bita Aulia Putri, Whenika Qutsam, Zayyan Huwaida Azarine Sifa Rahayu , Emma Puji Rohaini , Elvina Safhira, Gena Marcela Sari, Serli Ayuneng Indah Sholehah, Nindi Ummul Sholikah, Vedila Suryawati, Ika Wibowo, Danu Zulhirom, Moh. Afikul Dwi