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All Journal Religi: Jurnal Studi Agama-agama Jurnal Kewarganegaraan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Innovative: Journal Of Social Science Research
Rahmadi Agus Setiawan
Universitas Islam Indonesia
Religion Humanities Computer Science & IT Education Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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KAWASAN RELIGIUS DAN PRODUKSI RUANG DI LINGKUNGAN MASJID PATHOK NEGARA PLOSOKUNING YOGYAKARTA Rahmadi Agus Setiawan
Religi: Jurnal Studi Agama-agama Vol 13, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1301-02

Abstract

Study of religion and territory (space) is a new phenomenon in recent dec­ades along with the tendency of religious studies that change from normative to con­tex­tual approach. Plosokuning village as a religious area becomes research ob­ject that examines the relationship between religion and space. Furthermore, this re­search will explore how this religious region is formed and how it affects the beha­vior of the people in this village.This study uses a social theory known as the production of space proposed by Henri Lefebvre. In this theory, space is a social production, and always related to the social reality that surrounds it. Space never existed and manifested itself or held itself. In other words space has a historical dimension that helped shape it. The social space also influences the way of thinking and acting of society that exists in the space, as well as uses as control and domination.From the historical approach, it is found that the religious area of Plosokun­ing is a product of the palace (kraton Yogyakarta) that makes Plosokuning as a mutihan area (place of worship). This religious area is intended as a bastion of the spirituality of the palace and the implementation of the royal philosophy known as Kiblat Papat Lima Pancer. In this philosophy, the palace is in the middle and sur­rounded by a spiritual fortress in the form of four Pathok Negara Mosques, one of which is the Pathok Negara Mosque in Plosokuning.The religious area of Plosokuning, which is a palace product, has an influ­ence on the Islamic religiosity of the Plosokuning community. This religious beha­vior can be proved by the emergence of cultural products, both tangible and intangi­ble cultures. Tangible cultures are like the emergence of some boarding schools (pesantren), some musholla (small mosques), Muslim housing, and majelis ta'lim (place for Islamic studies). While intangible culture such as the emergence of Is­lamic art, religious rituals, as well as Islamic religious norms in society. Plosokun­ing as religious area continues to be inherited from generation to generation by continu­ing to revive the Islamic culture, both tangible and intangible culture.The study of the Plosokuning community also shows a strong relation be­tween religious space and the behavior of the people. By the existing of the reli­gious area,  so the sacred character of religion becomes strong in the environment of Pathok Negara Mosque Plosokuning. As a sacred area, it becomes a shame (ta­boo) when people conduct behavior or actions that violate Islamic norms and tradi­tions. The social function of this religion is also reinforced by giving social sanc­tions for people who violate the teachings of Islam. Keywords: Islam, production of space, sacred, Yogyakarta.
Building An Islamic Feminist Liberation Theology For Women In Prostitution Rahmadi Agus Setiawan
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i1.1556

Abstract

Nowadays prostitution tends to be regarded as a moral problem. This claim, in fact, oppresses women in prostitution. Women in prostitution then are regarded as sinners, dirty, and damned. This stigmatization in fact cannot solve the real problem of prostitution, and has made it difficult for women in prostitution to return to society. Based on historical, social and cultural research on prostitution, it can be found that prostitution is a structural problem. Structurally, women in prostitution are victims of poverty, discrimination against women, and domination by patriarchal culture. Stigmatizing women in prostitution nowadays cannot be separated from religion as source of morality. The false interpretation of religion often happens because theology is constructed from a dogmatic-textual orientation. Based on this theology, women in prostitution, of course, are blamed and claimed to be sinners. This perception makes women in prostitution who are oppressed become more oppressed. Based on this problem, then, theology needs to be reconstructed. By considering social and cultural analysis, theology need not become in the future so alienated from actual problems. To support the literary data, field research will be conducted, that is in Pasarkembang, a centre of prostitution in Jogjakarta. To collect data from this field, I will use convenience samples for interviews of women in prostitution. The interview questionnaire is included in the appendix. The interview questions will be based on existing research with the intention of connecting the local situation to theory in liberation theology. Interview questions will be quoted in text to illustrate structural aspects of prostitution. This field study proposes to learn about the presence of structural aspects of prostitution in Islamic society in Indonesia. In investigating Islamic theology, some points can be addressed. The main point is that the situation of many women in prostitution nowadays is analogous with slavery in Muhammad’s day. If we look at al-Qur’an wholly, we will understand that Islam actually wanted to eradicate slavery gradually. Some verses even explicitly forbid people to enslave women. The last step of liberation theology is praxis. In considering the steps within praxis, the insights of Islamic theology, can do best praxis for liberating women in prostitution. But, women in prostitution have also to be included in this praxis. The role of women in prostitution as subjects is very important if they are to liberate themselves.
Tafsir Al-Qur'an dengan Pendapat Tabi'in Rahmadi Agus Setiawan; Masropin Masropin
Jurnal Kewarganegaraan Vol 6 No 2 (2022): Desember 2022
Publisher : UNIVERSITAS PGRI YOGYAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31316/jk.v6i2.4062

Abstract

Abstrak Penelitian ini bertujuan untuk menganalisis penafsiran Al-Qur'an pada masa tabi'in. Fokus ini perlu dianalisis karena karakter penafsiran Al-Qur'an pada masa ini mempunyai kekhasan dibanding penafsiran pada masa sahabat. Penelitian ini merupakan penelitian kualitatif dengan pendekatan studi pustaka. Hasil penelitian ini menyimpulkan bahwa terdapat dua model penafsiran pada generasi tabi'in, yaitu bi al-ma'tsur dan bi al-ra'yi, sedangkan metode yang diusung generasi tabi'in adalah metode ijmali. Kesimpulan ini menunjukkan bahwa penafsiran para tabi'in menjadikan awal penafsiran yang melibatkan asimilasi budaya antara budaya Arab dengan budaya non-Arab. Selain itu, seiring dengan meluasnya wilayah Islam menjadi awal penting bagaimana Al-Quran pada masa sesudahnya ditafsirkan oleh orang-orang non-Arab. Kata Kunci: Penafsiran Tabi'in, Metode Penafsiran, Corak Penafsiran Abstract This study aims to analyze the interpretation of the Qur'an during the tabi'in period. This focus needs to be analyzed because the character of the interpretation of the Qur'an at this time has its own characteristics compared to the interpretation during the time of the Companions. This research is qualitative research with a literature study approach. The results of this study conclude that there are two models of interpretation in the tabi'in generation, namely bi al-ma'tsur and bi al-ra'yi, while the method carried by the tabi'in generation is the ijmali method. This conclusion shows that the interpretation of the tabi'in is the beginning of an interpretation that involves cultural assimilation between Arab culture and non-Arab culture. In addition, along with the expansion of Islamic territory, it became an important beginning for how the Qur'an in the later period was interpreted by non-Arabs. Keywords: Tabi'in Interpretation, Methods of Interpretation, Patterns of Interpretation
Analisis Kompetensi Literasi Digital Guru Pendidikan Agama Islam Sebagai Pendukung Keterampilan Abad 21 Pada Madrasah Tsanawiyah Rahmadi Agus Setiawan; Achmad Abdul Azis; Najib Kusnanto; Muhammad Haris; Hidayatul Mufidah
Innovative: Journal Of Social Science Research Vol. 3 No. 2 (2023): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v3i2.754

Abstract

Literasi digital termasuk suatu keterampilan dasar yang diimplementasikan pada proses pembelajaran, selain kemampuan menulis, membaca, sains, berhitung, kewarganegaraan serta pemahaman budaya. Tujuan dari kajian ini ialah guna memberi pemahaman yang komprehensif tentang kemampuan literasi digital pada guru sebagai faktor pendukung kemampuan guru di era abad ke-21. Metode kajian yang dipergunakan ialah metode deskriptif yang menjelaskan kompetensi literasi digital guru Madrasah Tsanawiyah sebagai aspek pendukung kemahiran pendidik di abad 21. Kajian ini dijalankan di Madrasah Tsanawiyah dengan subjek kajian berfokus pada para guru Madrasah Tsanawiyah. Kajian memperlihatkan jika guru-guru di Madrasah Tsanawiyah telah mempunyai kemampuan literasi digital yang optimal. Hal itu bisa ditinjau dari berbagai indikator pencapaian pada kompetensi literasi digital misalnya variasi alat peraga serta bahan bacaan digital, aktivitas belajar mengajar yang berbasis pada informasi serta teknologi, pemanfaatan buku digital penggunaan teknologi pada lingkungan Madrasah dan penerapan ataupun implementasi teknologi digital pada layanan Madrasah. Secara keseluruhan kemampuan literasi digital berbagai guru itu memberi dampak yang positif terhadap kualitas karakter dan pembelajaran peserta didik.
Co-Authors Achmad Abdul Azis Hidayatul Mufidah Masropin Masropin Muhammad Haris Najib Kusnanto