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All Journal Imaji: Jurnal Seni dan Pendidikan Seni Harmonia: Journal of Research and Education Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa Dewa Ruci : Jurnal Pengkajian dan Penciptaan Seni JSM (Jurnal Seni Musik) Community Development Journal: Jurnal Pengabdian Masyarakat Jurnal Kajian Seni Majority Science Journal
I NENGAH MARIASA
Department of Drama, Dance, and Music, State University of Surabaya Lidah Wetan Surabaya, Surabaya 61177, Indonesia
Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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 1 
Taksu and Pangus As An Aesthetic Concept Entity of Bali Dance (A Case Study of Topeng Tua Dance) Mariasa, I Nengah
Harmonia: Journal of Arts Research and Education Vol 15, No 2 (2015): (EBSCO, DOAJ & DOI Indexed, December 2015)
Publisher : Department of Drama, Dance, and Musik (Sendratasik), Semarang State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v15i2.4557

Abstract

There are two types of topeng drama performance (topeng is Bahasa Indonesia for mask) in Bali, Topeng Pajegan and Topeng Panca. Topeng Pajegan is a masked drama performance that is danced by a dancer by playing various tapel, while Topeng Panca is danced by five dancers. Generally, there are three or four stages on topeng performance, i.e. panglembar, petangkilan, bebondresan, and/or pesiat. On panglembar stage, there is one dance represented the character of old people. The dance is then known as Topeng Tua (Old Mask). The costume, tapel, as well as hair worn by the dancer have been considered as one of the precious or noble artworks. The question comes up here, is the aesthetics of topeng only depended on its high aesthetic value costume and tapel? Topeng Tua performance technique is considerably not easy to be done by a beginner dancer. On the other words, it implicitly tells that the aesthetics of the dance depends closely to the dancers’ techniques. A good Topeng Tua dancer will be able to dance by using the technique of ngigelang topeng. Furthermore, the beauty of Topeng Tua does not only lay on its splendor artworks on the costume, tapel, and hair colour, but more to the ability of the dancers’ movement technique that successfully shows the beauty of taksu and pangus.
Taksu and Pangus As An Aesthetic Concept Entity of Bali Dance (A Case Study of Topeng Tua Dance) Mariasa, I Nengah
Harmonia: Journal of Arts Research and Education Vol 15, No 2 (2015): December 2015
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v15i2.4557

Abstract

There are two types of topeng drama performance (topeng is Bahasa Indonesia for mask) in Bali, Topeng Pajegan and Topeng Panca. Topeng Pajegan is a masked drama performance that is danced by a dancer by playing various tapel, while Topeng Panca is danced by five dancers. Generally, there are three or four stages on topeng performance, i.e. panglembar, petangkilan, bebondresan, and/or pesiat. On panglembar stage, there is one dance represented the character of old people. The dance is then known as Topeng Tua (Old Mask). The costume, tapel, as well as hair worn by the dancer have been considered as one of the precious or noble artworks. The question comes up here, is the aesthetics of topeng only depended on its high aesthetic value costume and tapel? Topeng Tua performance technique is considerably not easy to be done by a beginner dancer. On the other words, it implicitly tells that the aesthetics of the dance depends closely to the dancers’ techniques. A good Topeng Tua dancer will be able to dance by using the technique of ngigelang topeng. Furthermore, the beauty of Topeng Tua does not only lay on its splendor artworks on the costume, tapel, and hair colour, but more to the ability of the dancers’ movement technique that successfully shows the beauty of taksu and pangus.
Estetika kesenian musik Gendang Beleq Gending Arje Panji Sukerare Wicaksono, Bayu Aji; Mariasa, I Nengah
Imaji: Jurnal Seni dan Pendidikan Seni Vol. 22 No. 1 (2024): April
Publisher : FBSB UNY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/imaji.v22i1.62383

Abstract

Penelitian ini menganalisis estetika musik gendang beleq dari masyarakat Sasak, Lombok, Indonesia, dengan fokus pada sajian gending Arje kelompok Panji Sukerare yang disajikan pada pada kanal Youtube Peresean Official. Melalui metode analisis video tersebut dan mensintesiskan berbagai literatur melalui studi pustaka, penelitian ini menyoroti ritme, melodi, harmoni, dan penggunaan alat musik gendang beleq berdasarkan teori dari Djelantik. Estetika musik gendang beleq dipengaruhi oleh budaya dan tradisi masyarakat Sasak yang kaya akan warisan seni dan musik. Ritme kuat, melodi enerjik, dan harmoni khas menciptakan pengalaman musik yang unik dan menggugah perasaan pendengarnya. Penampilan pemain yang mengenakan kostum dengan motif Sasak yang khas serta pelaksanaan acara yang memperhatikan tata letak dan suasana juga merupakan bagian integral dari estetika musik gendang beleq yang disajikan oleh panji sukerare. Penelitian ini menunjukkan bahwa estetika musik gending arje pada gendang beleq panji sukerare melibatkan elemen musikal dan visual yang saling melengkapi, memberikan pengalaman seni yang menyeluruh bagi penonton. Hasil penelitian ini memberikan pemahaman yang lebih mendalam tentang kekayaan budaya dan nilai-nilai estetika yang terkandung dalam musik tradisional gendang beleq, khususnya dalam konteks gending Arje yang disajikan oleh kelompok Panji Sukerare. Kata Kunci: Estetika, Gending Arje, musik Gendang beleq The aesthetics of the Gendang Beleq music art of Gending Arje Panji Sukerare Abstract This research analyzes the aesthetics of gendang beleq music from the Sasak community in Lombok, Indonesia, with a focus on the performance of Gending Arje by the Panji Sukerare group, presented on the official Peresean Youtube channel. Through the method of video analysis and synthesis of various literature through literature review, this research highlights the rhythm, melody, harmony, and use of gendang beleq musical instruments based on Djelantik's theory. The aesthetics of Beleq drum music are influenced by the rich cultural heritage and traditions of the Sasak community in the arts and music. Strong rhythms, energetic melodies, and distinctive harmonies create a unique and emotionally evocative musical experience for the listeners. The performers wearing traditional Sasak costumes and the arrangement and atmosphere of the event are also integral parts of the aesthetics of gendang beleq music presented by the Panji Sukerare group. This research shows that the aesthetics of Gending Arje in gendang beleq music by the Panji Sukerare group involve complementary musical and visual elements, providing a comprehensive artistic experience for the audience. The findings of this research provide a deeper understanding of the cultural richness and aesthetic values inherent in traditional gendang beleq music, particularly in the context of the Gending Arje performed by the Panji Sukerare group. Keywords: Aesthetics, Gending Arje, Gendang Beleq music
Taksu and Pangus As An Aesthetic Concept Entity of Bali Dance (A Case Study of Topeng Tua Dance) Mariasa, I Nengah
Harmonia: Journal of Arts Research and Education Vol 15, No 2 (2015): December 2015
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v15i2.4557

Abstract

There are two types of topeng drama performance (topeng is Bahasa Indonesia for mask) in Bali, Topeng Pajegan and Topeng Panca. Topeng Pajegan is a masked drama performance that is danced by a dancer by playing various tapel, while Topeng Panca is danced by five dancers. Generally, there are three or four stages on topeng performance, i.e. panglembar, petangkilan, bebondresan, and/or pesiat. On panglembar stage, there is one dance represented the character of old people. The dance is then known as Topeng Tua (Old Mask). The costume, tapel, as well as hair worn by the dancer have been considered as one of the precious or noble artworks. The question comes up here, is the aesthetics of topeng only depended on its high aesthetic value costume and tapel? Topeng Tua performance technique is considerably not easy to be done by a beginner dancer. On the other words, it implicitly tells that the aesthetics of the dance depends closely to the dancers’ techniques. A good Topeng Tua dancer will be able to dance by using the technique of ngigelang topeng. Furthermore, the beauty of Topeng Tua does not only lay on its splendor artworks on the costume, tapel, and hair colour, but more to the ability of the dancers’ movement technique that successfully shows the beauty of taksu and pangus.
KAJIAN ESTETIKA BATIK SAWUNGGALING SURABAYA Candra, Erika Nur; Djatiprambudi, Djuli; Mariasa, I Nengah
Jurnal Kajian Seni Vol 11, No 1 (2024): Jurnal Kajian Seni Vol 11 No 1 November 2024
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jksks.95341

Abstract

Batik, warisan budaya Indonesia yang diakui UNESCO, mencerminkan identitas daerah yang unik. Batik Sawunggaling dari Surabaya menonjol karena warna-warna cerah dan motif berani. Penelitian ini menelaah estetika batik Sawunggaling dengan mengacu pada teori estetika Djelantik, menyoroti interaksi antara bentuk, substansi, dan presentasi dalam desainnya. Metodologi yang digunakan adalah kualitatif deskriptif, mencakup wawancara dengan pengrajin lokal dan tinjauan literatur. Analisis menunjukkan bahwa motif Sawunggaling, yang menggambarkan pertarungan mitologis antara ayam jago, bukan hanya hasil keterampilan artistik tetapi juga mengandung pesan kepahlawanan dan ketangguhan, mencerminkan etos budaya Surabaya. Estetika motif ini terlihat dari garis dan bentuk dinamisnya, serta bobot makna yang diungkapkan melalui simbolisme warna dan pola. Presentasi batik ini menggabungkan teknik tradisional dengan pengaruh kontemporer, menekankan kemampuan batik untuk beradaptasi dan tetap relevan dalam konteks budaya modern. Penelitian ini menyimpulkan bahwa batik Sawunggaling berfungsi sebagai ikon budaya yang menjaga identitas komunal dan kesinambungan sejarah Surabaya. Temuan ini memperkuat pemahaman tentang peran batik sebagai media ekspresi dan pelestarian budaya di era globalisasi, serta kontribusinya dalam mempertahankan warisan budaya melalui seni tradisional.
TEKNIK SULAM FANTASI KARYA SENIMAN VERA SHIMUNIA 2017 – 2025 TERHADAP ESTETIKA BENTUK Adawiyah, Saffa’ Rabi’atul; Mariasa, I Nengah; Rahayu, Eko Wahyuni; Trisakti, Trisakti
Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa Vol. 17 No. 1 (2025)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/brikolase.v17i1.7087

Abstract

Penelitian ini bertujuan untuk mengeksplorasi karya sulam fantasi Vera Shimunia dengan fokus pada penggunaan teknik sulam modern dan penerapan nilai budaya dalam karya seni tekstil kontemporer. Mengintegrasikan teknik tradisional dengan elemen-elemen kontemporer dalam menciptakan karya yang relevan dengan perkembangan seni saat ini. Konteks masalahnya berkaitan dengan perkembangan seni sulam dalam dunia digital dan media sosial, serta perannya dalam pendidikan budaya dan ekonomi kreatif. Penelitian ini berposisi pada analisis estetika dan sosial dari karya Vera Shimunia, dengan pendekatan kualitatif melalui kajian visual dan wawancara terkait proses kreatif seniman. Pembahasan dilakukan dengan mengidentifikasi teknik sulam yang digunakan, serta mengkaji dampak karya tersebut terhadap penikmat dan kontribusinya terhadap seni tekstil modern. Hasil penelitian ini menunjukkan penggabungan teknik tradisional dengan inovasi yang sesuai dengan perkembangan zaman, menciptakan karya yang tidak hanya memiliki nilai estetika, tetapi memberi dampak sosial yang signifikan dalam memperkenalkan budaya dan membuka peluang ekonomi kreatif. Selain itu, penggunaan media sosial sebagai platform untuk memperkenalkan karya-karyanya memberikan kontribusi dalam penyebaran apresiasi terhadap seni tekstil kontemporer.
THE FORM OF BALINESE PUSPANJALI DANCE THROUGH AN AESTHETIC APPROACH Paramacitha, Ni Luh N Jeylita; Mariasa, I Nengah; Trisakti, Trisakti; Handayaningrum , Warih; Rahayu, Eko Wahyuni
MSJ : Majority Science Journal Vol. 3 No. 3 (2025): MSJ-August
Publisher : PT. Hafasy Dwi Nawasena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61942/msj.v3i3.424

Abstract

Dance is a form of expression that reflects human interaction with the environment and culture as a ritual or entertainment art. One of them, Puspanjali Balinese dance is categorized as an entertainment dance in the form of a new creation dance (Balih-balihan Dance). This research examines the aesthetics of the Puspanjali dance form which refers to the aesthetic theory of Satyam, Sivam, Sundaram. The methodology used is descriptive qualitative by conducting observations, interviews with Balinese dance experts and literature studies. The analysis shows that Puspanjali dance movements are performed repetitively consisting of Agem (Agem right and left), Tangkis (Ngegol, Ngegol Nyemak Saput, Angsel, Ngeseh, Jalan swinging hand ukel, Jalan swinging holding saput), Tangkep (Ngliyer, Seledet). This variety of motion refers to pure motion that only shows aesthetics without meaning. This research concludes that the aesthetics of Puspanjali dance form can be seen through the concept of satyam which categorizes Puspanjali dance presentation as Balih-Balihan dance and the concept of sundaram refers to the beauty of Puspanjali dance form. Through the aesthetic approach, this research increases the understanding of Puspanjali dance form.
Music Jaranan Turangga Yaksa in Dongko Village Trenggalek Regency (Study Ethnomusicology) Varisandi, Syafiq Agil; Yuwana, Setya; Mariasa, I Nengah
Jurnal Seni Musik Vol 12 No 2 (2023): December 2023
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jsm.v12i2.74816

Abstract

Jaranan Turangga Yaksa is an original art from Dhongko Village, Trenggalek Regency. Turangga Yaksa is a horse with a giant head and ridden by a knight who can control amarah, syaitonah, lauamah, dan serakah. This art is the result of creations from the Baritan ceremony (bar ngarit tanduran), local people usually hold tayub parties which aim to express gratitude for the harvest they have received. In this research, Jaranan Turangga Yaksa was studied ethnomusicologically by taking several approaches, namely describing the notation, musical aspects and organology found in the musical instrument Jaranan Turangga Yaksa. The research was conducted in Dhongko Village, Trenggalek Regency. The data collection method was carried out by interviewing several sources such as Mbah Mu'an (Creator of the Jaranan Turangga Yaksa music), chairman of the Sanggar Purwo Budaya, singer, dancer, and also pengrawit. Observe the development of musical accompaniment, and also perform FGD (Forum Group Duscussion) to deepen information and data to make it more valid. The description of the musical notation used by the author includes using number notation on balungan instruments and also vocals. The use of the terms plak, dlang, dhe as notation for percussion instruments such as kendang. Writing drum notation using notasi balok, and also using symbols as another term in writing gamelan notation. From the musical aspect, Jaranan Turangga Yaksa music has its own drum beats that differentiate it from other jaranan music such as Jaranan Buto, Jaranan Senterewe, Jaranan Pegon, and Jaranan Dor.
Aesthetic criticism of dancers' costumes at Jaranan Pegon's performance in Trenggalek Sugiarto, Mellany Octa Salsabila; Mariasa, I Nengah; Yanuartuti, Setyo
Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni Vol. 18 No. 2 (2023)
Publisher : Pascasarjana Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/dewaruci.v18i2.5191

Abstract

Aesthetic criticism serves as an evaluation of diverse forms of beauty perceived differently by individuals. Costumes worn by Jaranan Pegon dancers adhere to specific standards and regulations during performances, with the dancers donning Wayang Wong attire. This research aims to assess aesthetic criticism by investigating absolutism, anarchy, and relativism in the costumes of Jaranan Pegon dancers. The study employed a descriptive approach with a phenomenological method. The findings revealed that, in accordance with absolutism, Jaranan Pegon dancers' costumes must adhere to established standards or guidelines. From the perspective of anarchy, there is freedom in costume choices, allowing deviation from traditional rules. Relativism permits flexibility in attire, considering various presentation factors while still allowing departures from established guidelines. The significance of this research lies in exploring aesthetic criticism through the lenses of absolutism, anarchy, and relativism in the context of Jaranan Pegon dancers' costumes, shedding light on the varying standards and freedoms associated with costume choices in performances.
PENGUATAN KOMPETISI SENI DAERAH BANYUWANGI: MENINGKATKAN KREATIVITAS DAN PENGEMBANGAN SENI LOKAL MELALUI WORKSHOP MANAJEMEN EVENT Hidajad, Arif; Rahayu, Eko Wahyuni; Trisakti, Trisakti; Juwariyah, Anik; Mariasa, I Nengah; Sekti, Retnayu Prasetyanti
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 6 No. 5 (2025): Vol.6 No. 5 Tahun 2025
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v6i5.52002

Abstract

Program Penguatan Kompetisi Seni Daerah Banyuwangi merupakan upaya strategis untuk meningkatkan kreativitas dan kapasitas pelaku seni lokal melalui penyelenggaraan workshop manajemen event. Kegiatan ini dilaksanakan sebagai bentuk pendampingan dan pemberdayaan komunitas seni di daerah agar mampu mengelola kegiatan seni secara profesional, inovatif, dan berkelanjutan. Melalui pendekatan partisipatif, peserta memperoleh pengetahuan mengenai konsep dasar manajemen event, strategi promosi, hingga evaluasi kegiatan. Hasil pelaksanaan menunjukkan adanya peningkatan kemampuan peserta dalam merancang dan mengimplementasikan kegiatan seni yang bernilai ekonomis serta berdaya saing. Selain itu, program ini juga mendorong terciptanya jejaring kolaboratif antarpelaku seni, pemerintah daerah, dan masyarakat. Dengan demikian, kegiatan ini berkontribusi terhadap penguatan ekosistem seni dan pelestarian budaya lokal di Banyuwangi.
Co-Authors Adawiyah, Saffa’ Rabi’atul Anik Juwariyah ARIF HIDAJAD Candra, Erika Nur Djuli Djatiprambudi Handayaningrum , Warih Paramacitha, Ni Luh N Jeylita Rahayu, Eko Wahyuni Sekti, Retnayu Prasetyanti Setyo Yanuartuti Sugiarto, Mellany Octa Salsabila Trisakti Trisakti Varisandi, Syafiq Agil Wicaksono, Bayu Aji Yuwana, Setya