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All Journal Al-Zahra : Journal for Islamic and Arabic Studies Refleksi: Jurnal Kajian Agama dan Filsafat MILLATI: Journal of Islamic Studies and Humanities Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Jurnal Penelitian Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Al-Manar: Jurnal Kajian Alquran dan Hadis Al-Insaf - Jurnal Ahwal Al Syakhshiyyah
Ade Pahrudin
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Azyurmardi Azra dan Moderasi Beragama di Indonesia Suhail, Ahmad Kusjairi; Lintang, Daud; Pahrudin, Ade; Oktaviano, Willy
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 2 : Al Qalam (Maret 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i2.4179

Abstract

Penelitian ini bertujuan untuk mendeskripsikan aspek - aspek pemikiran Azra mengenai moderasi Islam dan memetakan kontribusi pemikiran Azra terhadap penguatan moderasi beragama di Indonesia. Manfaat penelitian ini akan mampu memberikan referensi model moderasi beragama dari persfektif filosofis seorang cendikiawan dan pemikir besar keislaman yakni Azyumardi Azra. Jenis penelitian yang dilakukan dalam penelitian ini adalah studi kepustakaan. Studi kepustakaan yang dimaksud yaitu yang berkaitan dengan kegiatan-kegiatan yang menggunakan metode pengumpulan data pustaka, penelitian yang memanfaatkan sumber perpustakaan untuk memperoleh data penelitian dengan cara menelaah teks-teks tertulis dan media cetak yang berkaitan dengan pemikiran Azyumardi Azra pada umumnya dan pemikirannya mengenai moderasi Islam pada khususnya. Hasil penelitian ini menunjukkan bahwa Azra memiliki kontribusi terhadap moderasi beragama dengan menunjukkan sejarah sebagai dasar moderasi beragama, khususnya islam, bahwa Islamisasi di masa awal para ulama melakukannya dengan cara yang moderat, inklusif, berakulturasi dan beradaptasi dengan budaya lokal. Selanjutnya, Azra juga menekankan nilai-nilai inklusivisme dalam membingkai kerukunan hidup intra agama dan antar agama di Indonesia. Demikian menurut Azra adalah satu – satunya agama yang sangat menerima perubahan kultural dalam berinteraksi antar sesame, dengan tetap berpegang teguh kepada ajaran Islam.
Kontribusi Orientalis terhadap Studi Hadis Kontemporer Di Indonesia: Teori, Respons dan Sikap Sarjana Hadis Pahrudin, Ade
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 22 No. 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.31923

Abstract

This article aims to determine the contribution of orientalists to contemporary hadith studies in Indonesia, map developing theories, identify the responses and attitudes of Indonesian hadith scholars towards these theories through e-articles written in religious journals indexed in the Moraref portal of the Ministry of Religion. This research is library research. The method used in this research is content analysis. Data The main literature of this paper is e-articles in religious journals related to orientalism in contemporary hadith studies in Indonesia. The results of this research show the contribution of theories formulated by orientalists to the dynamics of contemporary hadith studies in Indonesia. The role of orientalists as skeptical outsiders creates a different perspective from Muslim hadith scholars, so that they build new theories in contemporary hadith studies. Orientalist theories that are discussed in contemporary hadith studies in Indonesia include; hadith fabrication theory, sunnah-hadith terminology, Common link, argumentum e-silentio, projecting back and isnad cum matan. The responses of hadith scholars to Orientalist theories is divided into several attitudes; descriptive-elaborative, descriptive-comparative, descriptive-appreciative and descriptive-critical.
Religious Moderation as a Framework for Peaceful Coexistence in Contemporary Islamic Thought Pahrudin, Ade; Fachiroh, Wirdah; Sahabuddin, Sahabuddin; Shafira, Elsa Balqis; Rinaldo, Ahmad Rizky; Najwa, Samarra
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 9 No. 1 (2025): June 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v9i1.9657

Abstract

Amidst growing religious polarization and ideological rigidity, the call for moderation in Islam emerges as a theological and moral necessity. This study examines the concept of religious moderation (wasatiyyah) in contemporary Islamic thought, considering it across diverse intellectual traditions and sociocultural contexts. This paper employs a library research approach combined with a descriptive-analytical method. It draws from the works and discourses of eleven scholars: Quraish Shihab, Yusuf al-Qaradawi, Muchlis Hanafi, Dainawi, Husain Thabathabai, and Abdurrahman Wahid, Musthofa Bisri, Joachim Wach, Djamaluddin Ahmad, and Afifuddin Muhajir. These scholars' ideas on religious moderation are documented in scholarly articles widely circulated on the Moraref portal and in academic journals affiliated with Islamic higher education institutions (PTKIN). The analysis thematically explores ethical principles such as tolerance, balance, justice, humility, and human dignity. Rather than treating moderation as a passive middle ground, these scholars frame it as an active, intentional ethical-spiritual orientation rooted in Islamic epistemology and responsiveness to plural realities. The findings demonstrate that, as articulated by these contemporary Islamic thought, religious moderation presents a spiritually grounded, intellectually engaged, and socially adaptive framework for constructing peace through transformative education, inclusive dialogue, and inner moral reform in an increasingly fragmented and globalized world.
Pengaruh Orientalis Goldziher dalam Studi Hadis Kontemporer di Indonesia Pahrudin, Ade
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 20 No. 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.20180

Abstract

Goldziher is considered a pioneer of skeptical hadith studies among western and non-Muslim scholars. In addition to being widely followed, his thesis received refutation and rebuttal from western scholars themselves and contemporary Muslim scholars. This study aims to determine the influence of Goldziher's hadith thought in the developments of hadith studies in Indonesia and how the responses shown by hadith researchers to his thoughts. This research is a literature study whose main data source is e-articles of religious scientific journals in Indonesia. The results of this study indicate that there are 22 articles discussing the thought of Goldziher's hadith. This shows a fairly dominant and significant influence of Goldziher's hadith thought in the dynamics of contemporary orientalist hadith studies in Indonesia. The responses shown by Indonesian hadith scholars to Goldziher's hadith thought, can be categorized into four categories; Descriptive-Exploratory, (6 articles), Descriptive-Appreciative (2 articles), Descriptive-Comparative (12 articles) and Descriptive-Comparative-negative (2 articles). This response from the hadith reviewers in Indonesia can be a trigger for the process of synthesizing a new theory from the anti-theses of Goldziher's hadith thought and those who oppose it that still not clear from the hadith researchers in Indonesia.
HADIS TENTANG MEMBUNUH ORANG MURTAD DALAM PERSFEKTIF FIKIH DAN MAKNA HADIS pahrudin, ade
Al-Inṣāf Vol 1 No 2 (2022): Al-Insaf - Jurnal Ahwal Al Syakhshiyyah
Publisher : Prodi Ahwal Al-Syakhsiyyah STAI Imam Syafi'i Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61610/ash.v1i2.16

Abstract

The issue of the death penalty for apostates has received special attention from the western world of thought. Westerners regard it as ambiguous in accordance with Human Rights (HAM) in embracing their religion according to their own will. According to Fuqāhā, basically, there are two kinds of riddah; Riddah Mughāllaḍah is apostasy which is accompanied by acts of being hostile to Islam and influencing other Muslims to become apostates. While riddah mukhaffafah is simply apostasy without being accompanied by actions that depict hostility towards Islam. Although both forms of apostasy can be sentenced to death, in practice there are differences. This study aims to uncover and analyze the hadith that punishes the execution of apostates. This hadith invites debate because it seems contrary to the religious principles ordered by the Qur'an. The text of the Qur'an frees anyone to choose a religion, but there are a number of hadiths that say the execution of people who migrated from Islam.
Co-Authors Ahmad Kusjairi Suhail Daud Lintang Fachiroh, Wirdah Fadhilah Fakhrurrozi Lintang, Daud Nailil Huda Najwa, Samarra Rinaldo, Ahmad Rizky SAHABUDDIN SAHABUDDIN Shafira, Elsa Balqis Willy Oktaviano