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How does Law No. 6/2014 on Villages Reshape the Role and Function of Padukuhan? Case Study in Bantul Regency, Indonesia Minardi, Minardi; Triwidaryanta, Jaka
Jurnal Studi Ilmu Pemerintahan Vol. 5 No. 1 (2024): JSIP: Jurnal Studi Ilmu Pemerintahan
Publisher : Department of Government Studies, Universitas Muhammadiyah Buton.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35326/jsip.v5i1.4905

Abstract

This research examines the effects of Law No. 6 of 2014 on Villages on the role and positioning of Padukuhan within the village framework, focusing on Pulokadang and Canden Sub-Villages in Kapanewon Jetis, Bantul Regency, Yogyakarta Special Region Province. Through in-depth interviews with expert informants and document analysis, the study reveals several key findings. Firstly, it uncovers a lack of formal education or training for Padukuhan heads in local customs and culture, highlighting a need for cultural development initiatives in Bantul Regency. Furthermore, it identifies a limited scope of Padukuhan activities, primarily centered on management without adequate promotion of village potentials or addressing community issues. The study also notes community-driven efforts in constructing and operating Padukuhan facilities, supplemented by occasional political support through aspiration funds exchange for votes. These findings underscore the importance of enhancing Padukuhan functions within the village context post the enactment of Law No. 6 of 2014. By addressing gaps in cultural education, expanding the scope of Padukuhan activities to encompass community development, and establishing transparent mechanisms for political engagement, this research offers insights into optimizing the role of Padukuhan in local governance and community empowerment. This study contributes to the discourse on village governance and development in Indonesia, offering practical implications for policymakers and stakeholders seeking to leverage the potential of Padukuhan within the framework of Law No. 6 of 2014.
MENEPIS RATU ADIL SEBAGAI RAMALAN DAN MENGHADIRKAN RATU ADIL SEBAGAI WACANA KEPEMIMPINAN Minardi, Minardi
JURNAL ISLAM NUSANTARA Vol 1, No 1 (2017): KONSEPSI ISLAM NUSANTARA
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.93 KB) | DOI: 10.33852/jurnalin.v1i1.63

Abstract

Ratu Adil means a just leader who leads the just and at the same time spreading the justice. According to Ronggowarsita there will be seven Ratu Adil. It turns out that the first Ratu Adil until the sixth has the criteria that match the first RI president to sixth. The seventh fair is the Satria Pinandhita Sinisihan Wahyu. He is a knight, that is someone who is familiar with the state administration. He is also a religious scholar who walks on the revelations of God. Ratu Adil is only limited to be understood as a prophecy for the coming of a character to bring goodness. This is the problem, should be seen as a concept of national leadership that needs to be realized for the progress of Indonesia. The type of research used in this study is library research (Library Research), where in this study the authors held observations in the library, or where the authors obtain data and information about the object of research either through books or other visual tools. With the people who animate Ratu Adil it will easily lead to a leader who has a spirit of Ratu Adil. While the criteria of Satria Pinandhita Sinisihan Wahyu namely; 1). Satria include: Anggana, anggung, gumulung, Democracy Need Vision or Idealism; 2). Pinandhita Sinisihan Revelation: Eling versus Waspada, Ratu Adil Anggana Raras, Brahmana King's Word
TANTANGAN TERORISME DI ERA ARTIFICIAL INTELLIGENCE (AI) Minardi, Minardi
JURNAL ILMU SOSIAL DAN ILMU POLITIK Vol 5, No 1 (2025): Jurnal Ilmu Sosial dan Ilmu Politik
Publisher : Universitas Wijaya Kusuma Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30742/juispol.v5i1.4426

Abstract

It is undeniable that social media is used for acts of terrorism. However, it does not mean that blocking social media is permissible. So far, the government has emphasized blocking accounts, channels, chat rooms, and posts to prevent acts of terrorism. In addition, by holding content design competitions as a countermeasure to terrorism. The social media problem is not over yet. Artificial Intelligence (AI) has re-emerged as a continuation of social media technology. Artificial Intelligence (AI) comes from algorithms, which come from Big Data that contains digital footprints of social media. However, until now, discourse and research on Artificial Intelligence (AI) and terrorism have still rarely been carried out. Terrorists have used Artificial Intelligence (AI) in carrying out their actions. This study uses a qualitative method with a literature study approach. It aims to provide input to the government regarding the urgency of terrorists who have utilized Artificial Intelligence (AI). In addition, it is a topic of discussion and analysis for law enforcement, academics, and early warning for the community. Terrorists have used Artificial Intelligence (AI) in at least four (4) forms: 1) cyber hacking; 2) sabotage and manipulation; 3) remote attacks; and 4) tutorials and information.
The Politics of Legitimacy: The Accounts of Pakubuwana IX and Kiai Abdul Qohhar on Kidung Sesingir Minardi, Minardi; Nisa, Kanita Khoirun
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v17i1.1283

Abstract

This study aims to determine the relationship of Kiai Abdul Qohhar Ngruweng and Pakubuwana IX in Javanese poem, Kidung Sesingir. Using the literature study method and field interviews, it was found that the relationship of ulama and political ruler in Java always had ups and downs from the time before the emergence of Islam until the establishment of Republic of Indonesia. There are many factors in the background, but legitimacy is the dominant one. Several stanzas in Kidung Sesingir show the importance of Kiai Abdul Qohhar Ngruweng to Pakubuwana IX, particularly regarding political legitimacy. Even though the existence of the ulama is fading, Pakubuwana IX still uses the existence of the ulama as a form of legality. The legitimacy is in the form of a sentence that Kiai Abdul Qohhar Ngruweng knows the history of the genealogy of the Prophet Muhammad until Pakubuwana IX. For a Muslim Mataram king in Java, it is essential to show that the king is also a descendant of the Prophet Muhammad. Meanwhile, Kiai Abdul Qohhar Ngruweng is a descendant of Tembayat network from Sunan Pandanaran, who, together with Sunan Kajoran, were then the counter-elite for the Mataram dynasty.
Menelusuri Jejak Kuliner Tembayat dalam Serat Centhini Minardi, Minardi; Samidi, Samidi; Rahmah, Yulinar Aini
Manuskripta Vol 11 No 1 (2021): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v11i1.122

Abstract

This study aims to determine the kinds or variety of food that was in Tembayat listed in Serat Centhini. In explaining about the political atmosphere during the manufacture of Serat Centhini, researchers using the Theory of Soft Power by Joseph Nye. The resulting conclusion that there are around 48 the name of the food that is written in the serat Centhini. The condition of this culinary've rarely heard by the public, the bias is said to have been a rare occurrence in Tembayat. About the political atmosphere, Serat Centhini was written by the candidate Pakubuwana V, while the father that Pakubuwana IV still reigned in the Kraton Kasunanan Surakarta Hadiningrat. Current conditions, Kraton Surakarta besieged by Pura Mangkunegaran, the Palace of the Sultanate Ngayogyakarta and the Netherlands, or better known as Pakepung. Then to raise the prestige or name Kraton Surakarta then this paper to be a form of resistance from Surakarta. Since that time, no paper work, as complete as that by loading all the potential of the Island of Java, it is often referred to as the Encyclopedia of Java. === Penelitian ini bertujuan untuk mengetahui macam atau aneka ragam kuliner yang berada di Tembayat yang tercantum dalam Serat Centhini. Dalam menjelaskan tentang suasana politik saat pembuatan Serat Centhini, peneliti menggunakan Teori Soft Power dari Joseph Nye. Kesimpulan yang dihasilkan bahwa terdapat sekitar 48 nama kuliner yang ditulis di Serat Centhini. Kondisi kuliner ini sudah jarang didengar oleh masyarakat, bisa dikatakan sudah langka keberadaanya di Tembayat. Mengenai suasana politik, Serat Centhini ditulis oleh calon Pakubuwana V, saat ayahanda yaitu Pakubuwana IV masih bertahta di Kraton Kasunanan Surakarta Hadiningrat. Kondisi saat itu, Kraton Surakarta dikepung oleh Pura Mangkunegaran, Kraton Kasultanan Ngayogyakarta dan Belanda atau lebih dikenal sebagai Pakepung. Maka untuk menaikkan pamor atau nama Kraton Surakarta maka karya tulis ini menjadi bentuk perlawanan dari Surakarta. Karena zaman itu, belum ada karya tulis yang selengkap itu dengan memuat semua potensi yang dimiliki Pulau Jawa, maka sering disebut sebagai Ensiklopedia Jawa.