Muhlis - Hadrawi
Departemen Bugis-Makassar, Fakultas Ilmu Budaya, Universitas Hasanuddin

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Bangkala dan Binamu: Suatu Kajian Naskah Lontara’ Dalam Sosial-Politik Jeneponto Kuno Muhlis - Hadrawi
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.2577

Abstract

Jeneponto is one of the toponomi of Makassar kingdom, which is located in the coastal area of South Sulawesi, has its own dynamic history.  This study aims to explore socio-political phenomenon of Jeneponto local kingdoms, using two main toponimi of local kingdoms of Jeneponto, Bangkala and Binamu, from their establishment, the dynamic of their growth, and their relationship with the outer kingdoms in XVI and XVII centuries, so as to complete the narrative of socio-political history of Makassar.  Based on philological approach, the study relies on Lontara’ Patturioloang through five manuscripts, supported by existing literatures as well as oral tradition. At first, Jeneponto noble hegemony is controlled by Bangkala. Then, this switched to Binamu after Makassar War in 1666. As part of Jeneponto kingdom, Bangkala was firstly developed and had royal blood from Kalimporo. In its development, Bangkala then forged political alliances and genealogy with Gowa since the XVI century. As a local kingdom, Binamu had high noble degree which was rooted from Bantaeng, then it made blood connection with Tallo kingdom. However, since the XVII it established political connection with Bone kingdom. The marriage of Binamu and Bangkala nobles with high nobles of Gowa, Tallo, Bantaeng and Bone not only enhanced the degree of nobility and developed a kinship network, but also became a political strategy for piece.
PERANAN ULAMA DAN AROISTOKRAT DALAM TRADISI TULIS DAN PRODUKSI TEKS ASSIKALAIBINENG DAN TEKS KHALWATIAH DI SULASEWISI SELATAN muhlis hadrawi
Al-Qalam Vol 22, No 1 (2016)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.024 KB) | DOI: 10.31969/alq.v22i1.302

Abstract

Tulisan ini membincangkan peranan ulama Khalwatiah dalam tulis dan produksi teks Assikalaibineng. Sumber data utama adalah delapan naskah Assikalaibineng yang dikaji menurut pendekatan kodikologis.. Hasil kajian menunjukkan bahwa arketif teks Assikalaibineng termasuk ajaran fiqih dan tasawuf bersumber dari  Syekh Yusuf, yang kemudian dikembangkan oleh muridnya bernama Syekh Rappang. Selaras dengan perjalanan waktu, teks-teks Assikalaibineng kemudian banyak digiatkan penulisannya oleh ulama-ulama khalwatiah dan kalangan aristokrat Bugis. Dari segi sejarahnya, penulisan teks-teks Assikalaibineng berawal abad ke-17, kemudian berlanjut hingga memasuki abad ke-20. Oleh karena bahan naskah yang tidak dapat bertahan lama hingga ratusan tahun, maka arketif Assikalaibineng tidak dapat dijumpai lagi, selain disebabkan pula karena sistem penyalinannya yang bersifat kreatif dimana setiap penyalin melakukan modifikasi teks dari sumber salinannya. Modifikasi yang menambah-nambah teks serta sering menempelkan teks-teks yang lain. Akibatnya, wujud teks Assikalaibineng yang dijumpai hari ini sangat beragam dan tidak adanya kesamaan secara utuh antara teks yang satu dengan teks yang lain. Itulah sebabnya teks-teks Assikalaibineng yang ada sekarang ini tidak dapat pula dipertautkan hubungan kekerabtan dan penyalinannya.
Pemakaian Umpatan dalam Bahasa Luwu pada Mahasiswa IPMIL Raya Unhas: Kajian Sosiolingustik Asria Sadda; Muhlis Hadrawi; Muhammad Nur
Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Vol. 8 No. 2 (2022)
Publisher : Universitas Cokroaminoto Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30605/onoma.v8i2.1931

Abstract

This research was inspired by the phenomenon of curse words use in Tana Luwu which its region has special dialect or language variety. This research aimed to describe forms and functions of curse words used in the form language in Tana Luwu. The present research was sourced from students from Tana Luwu who join Student Association of Luwu in Hasanuddin University. This research used descriptive method with qualitative analysis. The research results showed that curse words used in the form of language in Tana Luwu refer to seven references, namely animal, body parts/condition of body parts, impurity, supernatural creatures, diseases, adjectives, and condition. Meanwhile, the functions of the term are classified into four things, namely as the expression of annoyance, anger and exasperation, as greeting to be intimate, as expression of condition suddenly occurring, or unexpectedly happening, and as a form of satire.
Menelusuri Makna Penamaan dan Bentuk Kaddoq Minynyaq Bugis dalam Perspektif Semiologi Sari Hidayati; Nurhayati Rahman; Fathu Rahman; Muhlis Hadrawi; Ita Suryaningsih
Lingua Susastra Vol 3, No 2 (2022)
Publisher : Departemen Bahasa dan Sastra Indonesia dan Daerah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (796.469 KB) | DOI: 10.24036/ls.v3i2.115

Abstract

Food is one of the basic needs for fulfilling human nutrition. Especially in traditional food, the Bugis people have a habit of symbolizing the cultural cuisine they prepare. The purpose of this study is to explain the meaning of culinary through the name and form of kaddoq minynyaq. This is a descriptive qualitative study that employs Roland Barthes' semiology approach. The data collection technique applied was an interview technique with the aim of obtaining public opinion regarding the customs and beliefs of the Bugis tribe and the application of documentation techniques to obtain cultural archives in the form of images. Data analysis techniques began with data classification and continued with Roland Barthes' significance analysis. The results of this study are process-oriented; through the rampa aroma that is smeared on the kaddoq minynyaq culinary, it is hoped that the secret, in this case palliseq, will not be known by other people who do not know the people who carry out the tradition well. Through the analysis of témpa-témpa and kaddoq, it is hoped that society can uphold awareness of good behavior and the value of unity in order to obtain harmonious relationships.Keyword : Bugis, Kaddoq Minynyaq, Meaning, Naming, Shape 
Menakar Keberadaan Tokoh Syekh Jamaluddin Al-Akbar Al-Husain di Tosora Wajo: Menelaah jejak keberadaan tokoh Syekh Jamaluddin Al-Akbar Al-Husain di Tosora-Wajo Makmur Makmur; Muhlis Hadrawi; Nurul Adliyah Purnamasari; Muhammad Ramli; nfn. Hasanuddin; nfn. Nasihin
Berkala Arkeologi Vol. 43 No. 1 (2023)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/ba.2023.334

Abstract

This study aims to examine the traces of presence of Syekh Jamaluddin al-Akbar al-Husain in Tosora Wajo as an Islamic religious propagator figure in the 13th and 14th centuries CE. Qualitative method with an interdisciplinary approach uses to obtain archaeological, philological, and anthropological data. Archaeological data is in the form of tombs, mosques, ceramics, pottery, coins, and various other artifacts. Philological data is in the form of Lontara Akkarungeng ri Wajo and Lontara Suqkuna Wajo manuscripts, as well as other important lontara manuscripts in South Sulawesi. Anthropological data in the form of collective memory and ethnography of people and the caretaker in the old mosque of Tosora-Wajo. The results of examination and interpretation of archaeological, philological, and anthropological data do not show any coherency with the traces of existence of Sheikh Jamaluddin al-Akbar al-Husain in Tosora-Wajo.