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All Journal Jurnal Filsafat Jurnal Theologia Al-Ulum Sosial Budaya Pendidikan Kewarganegaraan Jurnal Filsafat Jurnal Moral Kemasyarakatan Airlangga Development Journal Jurnal CREPIDO: Jurnal Mengenai Dasar-Dasar Pemikiran Hukum Filsafat dan Ilmu Hukum
Misnal Munir
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KONSEP URANG SABANA URANG DALAM PEPATAH ADAT MINANGKABAU Rizal Mustansyir; Misnal Munir
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3445

Abstract

AbstractAccording to Wilhelm Dilthey’s hermeneutic perspective,there are six points in reinterpreting the Minangkabau’s traditional aphorism “Urang sabana urang”. First, understanding of Minangkabau’s way of life is a general process, included in an ordinary life which is expressed in the aphorism. Second, theexpression of the aphorism is called “ausdruck”, Minangkabau’sexpression of life experiment and historicity. Third, humancharacteristics in Minangkabau’s aphorism consist of: “urang,urang-urang, tampan urang, angkuh-angkuh urang, urangurangan, urang sabana urang”. Fourth, “urang sabana urang” is a man who has excellent characteristics. Fifth, the globalization influence and the modern culture have changed Minangkabau’s insight of “urang sabana urang” concept so that it needs a reinterpretation in order to be understood by youth of Minang. Sixth, the epistemological dimension in Minangkabau’s aphorism synthesizes an empirical aspect and rationality. The metaphysical dimension of the aphorism shows a relation between tradition and religion so that it arise the principle of “adat basandi syarak, syarak basandi kitabullah”. The axiological dimension in the aphorism is seen as a criterion of values which is an obligation for Minangs to prevent their identity as” urang sabana urang”.Keyword: urang sabana urang, adat basandi syarak, syarakbasandi kitabullah, Minangkabau custom aphorism.
SISTEM KEKERABATAN DALAM KEBUDAYAAN MINANGKABAU: PERSPEKTIF ALIRAN FILSAFAT STRUKTURALISME JEAN CLAUDE LEVI-STRAUSS Misnal Munir
Jurnal Filsafat "WISDOM" Vol 25, No 1 (2015)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12584

Abstract

Kebudayaan Minangkabau adalah satu kebudayaan yang masih menganut sistem kekerabatan yang berdasarkan pada asas matrilineal hingga saat ini. Artikel ini bertujuan untuk memahami hubungan kekerabatan dalam kebudayaan Minangkabau berdasarkan teori Strukturalisme antropologis Levi-Strauss. Sistem kekerabatan dalam kebudayaan Minangkabau, menurut perspektif Strukturalisme Levi-Strauss, menempatkan laki-laki sebagai sarana komunikasi antarklen atau suku. Kebudayaan Minangkabau yang menganut sistem matrilineal menempatkan perempuan sebagai pihak yang menetap, sedangkan laki-laki sebagai pihak yang mendatangi rumah perempuan. Sistem kekerabatan matrilineal ini menempatkan perempuan sebagai pewaris harta kekayaan, dan laki-laki sebagai pihak yang berpindah ke rumah perempuan.
SISTEM KEKERABATAN DALAM KEBUDAYAAN MINANGKABAU: PERSPEKTIF ALIRAN FILSAFAT STRUKTURALISME JEAN CLAUDE LEVI-STRAUSS Misnal Munir
Jurnal Filsafat "WISDOM" Vol 25, No 1 (2015)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12612

Abstract

The culture of Minangkabau is one culture that embraces the matrilineal kinship system until now. This article aims to comprehend a kinship relation in the culture of Minangkabau based on the anthropological structuralism theory of Levi-Strauss. The kinship system of the culture of Minangkabau, according to the structuralism perspective of Levi-Strauss, places a man as a medium in communicating among clans or tribes. The matrilineal system of the culture of Minangkabau places a woman as a remaining side, while a man as a visiting side to woman house. The matrilineal system places a woman as a heritant of wealth and a man as a person who move to woman house.
Voluntarisme (Filsafat Kehendak) dalam Filsafat Barat Misnal Munir
Jurnal Filsafat "WISDOM" Vol 16, No 3 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23202

Abstract

In the long history of Western Philosophy, philosophicalthoughts were dominated by rationalist clan. This rationalist clanposed the mind (to think) as the essence of human-being (CogitoErgo Sum). The opinion of mind as the essence of human-beingwas disagreed by voluntaries philosophers. Most of voluntariesphilosophers explicitly said that the essence of human-being laidon its wish, I wish therefore I exist (Volo Ergo Sum). The thing that became as the main analyses of this writing isfocused on what the modes of wish argued by voluntariesphilosophers. Its reason is wish appeared as a certain element ofhuman-being’s action. Therefore, in the beginning, it is importantto clarify the meaning of voluntarism philosophy, wish as theattendant of rationality (mind), wish as the essence of humanbeing,and finally many kind of voluntarism schools and their main philosophical thoughts will be described. In the conclusion of this writing, it was formulated that the progress of human civilization, according to voluntaries philosopher, could be carried out because of wishes impetus, whereas the purpose of human mind is to form them as reality.
Messianisme dalam Perspektif Filsafat Sejarah Misnal Munir
Jurnal Filsafat "WISDOM" Vol 14, No 1 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31339

Abstract

The concept of messianism which was derived from religion was also found in historical thought of philosophers like Hegel, Karl Marx, Auguste Comte, Berdyaev. Messianism was symbolised, in the philosophical context had been understood as the tops of histrorical development.
Konsep Historisitas Filsafat Pancasila dalam Pembangunan di Indonesia Misnal Munir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 22 Agustus 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31585

Abstract

Negara Republik Indonesia pada tanggal 17 Agustus 1945 ini genap berusia 50 tahun.
Filsafat Voluntarisme Misnal Munir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 28 Juli 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31658

Abstract

Filsafat voluntarisme dalam literatur sejarah filsafat Barat jarang dibahas dalam konteks suatu aliran.
Kedudukan Keluarga dalam Perspektif Filsafat Sosial Misnal Munir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 19 Agustus 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31765

Abstract

Filsafat Sosial sekurang-kurangnya membicarakan lima permasalahan kelompok masyarakat, yakni: Keluarga, Budaya, Negara, Agama, dan kelompok bebas (sport, profesi, dll). Dari kelima kelompok tersebut yang paling banyak dibahas dalam filsafat sosial adalah kelompok negara.
Historisitas dalam Pandangan Filosof Barat dan Pancasila: Refleksi Kritis terhadap Makna Pembangunan Indonesia Misnal Munir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31782

Abstract

Pancasila sebagai pandangan hidup bangsa Indonesia yang disahkan sebagai dasar filsafat negara pada tanggal 18 Agustus 1945 merupakan hal yang fundamental bagi bangsa Indonesia.
Skeptisme dalam Filsafat Barat Sejak Yunani Kuno sampai Abad Modern Misnal Munir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 11 Agustus 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31814

Abstract

Filsafat Barat yang tradisi pemikirannya telah dimulai oleh orang-orang Yunani Kuno pada abad ke-6 SM telah mengalami perkembangan yang sangat pesat dan rumit.
Co-Authors Agam Ibnu Asa Ahmad Zubaidi Amaliyah Andri Azis Putra, Andri Azis Andri Fransiskus Gultom Arqom Kuswanjono Bambang Kuncoro Heri Santoso I Irwandra Iva Ariani Rizal Mustansyir Rr. Siti Murti Ningsih