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All Journal Nazhruna: Jurnal Pendidikan Islam At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam ADIBA: Journal of Education Cross-border Jurnal Pendidikan Islam Jurnal Manajemen Pendidikan Islam Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ)
Abdul Wahab Syakhrani
STAI RAKHA AMUNTAI Kalimantan Selatan, Indonesia
Religion Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Mathematics Social Sciences Other

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FUNGSI, KEDUDUKANDAN PERBANDINGAN HADITS DENGAN AL- QUR’AN Abdul Wahab Syakhrani; Ahmad Fahri
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 1 (2024): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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The science of hadith is the science that discusses the rules to determine the position of sanad and matan, whether accepted or rejected. According to Tengku Muhammad Hasbi AshShiddieqy: "Hadith science, namely knowledge related to hadith, has many kinds." According to Izzudin Ibnu Jamaah: "Science of hadith is the science of basic rules to find out the condition of a sanad or matan (hadith). The important goal of studying hadith is to know (sort out) authentic hadiths from others. Namely knowing the circumstances of a hadith, whether the hadith is authentic, hasan, or even da'if (weak, so it cannot be used as a guide). The person who first made this ulumul hadith, namely his name, was Muhammad bin Muslim bin Abdillah bin Syihab Az-Zuhri. He was the first to record and collect them on the orders of Caliph Umar bin Abdul Aziz. The function of the hadith to the Al Quran is as Bayan At-Tafsir, as Bayan At-Tafsir, as Bayan At-tasyri', and as Bayan Nasakh. The position of the Hadith as a bayani or carrying out the function of explaining the law of the Koran is beyond doubt and can be accepted by all parties, because that is what Allah SWT assigned the Prophet to do. However, in the position of hadith as a proposition that stands alone and as a second source after the Al-Quran
LATAR BELAKANG MUNCULNYA ILMU BALAGHAH, TOKOH-TOKOH, KARYA-KARYANYADAN ASPEK-ASPEKNYA Abdul Wahab Syakhrani; Saipul Rahli
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 1 (2024): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Before emerging as a science, the essence of balaghah had been ingrained in the use of Arabic in both poetry and prose. During this period, the Al-Quran came down with miracles so that it beat others in terms of the accuracy and beauty of its language. The science of balaghah with its three divisions began to appear and be known during the second abbasiy period, namely the third and fourth centuries of the hijriyah. At this time, the balaghah was still unclear. This appearance was accompanied by the compilation of a book with that theme. Then, this science developed starting in the fifth century with its characteristics that began to intersect with I'jazul Quran, giving rise to two schools of balaghah, namely the flow of literature and kalam. The two differ in their perspective on the balaghah. The balaghah- kalam school relies more on analogy and philosophical logic in measuring whether language is good or not, while the literary school emphasizes artistic power and the ability to perceive beauty. The science of balaghah which continues to develop and reaches us today is one that is more in a kalamiyyah style, has many word boundaries and definitions
KEDUDUKAN HADIST DALAM PEMBENTUKAN HUKUM Abdul Wahab Syakhrani; Hidayah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 1 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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All Muslims, both naql experts and aql experts, have agreed that hadith/sunnah is the basis of Islamic law, namely one of the sources of Islamic law and also agree on the obligation to follow hadith as required to follow the Al-Qur`an. Many verses of the Qur'an and Al- Hadith explain that hadith is a source of Islamic law besides the Al-Qur'an which must be followed as follows the Al-Qur'an, both in the form ofawamir and nawahnya.
Co-Authors A. Wajid Muntaqa Abd. Basir Abdul Majid Ahmad Fahri Ahmad Rangga Islami Ali Mu'ammar Zainal Abidin Alim Hardiansyah Ani Heryani Arman Harahap Besse Arnawisuda Ningsi Budi Sulistiyo Nugroho Dewi Sinta, Helda Yanti, Herlina, Hini Fatimah Didi Sudrajat Emy Yunita Rahma Pratiwi, Emy Yunita Rahma Endang Fatmawati Gunawan Widjaja Hafiz Mubarak Herlan Suherlan Hidayah M. Ibnu Rabi MHD. Qodari Ashidiqi Muhammad Luthfi Kamil Muhammad Nafis Muhammad Rivaldi Yudistira Nadia Nursyifa Nofirman, Nofirman Nurul Fithroti P Purwanto Petrus Jacob Pattiasina Saipul Rahli Tamaulina Br Sembiring Wirawan, Vani