Article Per Year (5 Year)
p-Index From 2021 - 2026
3.215
P-Index
This Author published in this journals
All Journal Walisongo: Jurnal Penelitian Sosial Keagamaan Populis : Jurnal Sosial dan Humaniora UMBARA Indonesian Journal of Anthropology Kamaya: Jurnal Ilmu Agama Ganaya: Jurnal Ilmu Sosial dan Humaniora Edukasi Islami: Jurnal Pendidikan Islam CARADDE: Jurnal Pengabdian Kepada Masyarakat Jurnal Sosial Humaniora Potret Pemikiran Poros Onim Jurnal Ilmu Sosial dan Humaniora Jurnal Pengabdian Pada Masyarakat Jurnal AGRISEP: Kajian Masalah Sosial Ekonomi Pertanian dan Agribisnis Al-'Aqdu: Journal of Islamic Economics Law
Rachmad Surya Muhandy
Institut Agama Islam Negeri Fattahul Muluk Papua
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Automotive Engineering Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Dentistry Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Mechanical Engineering Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Transportation Veterinary Other

Published : 20 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 20 Documents
Search

 1   2 
Som Tradition for Interreligious Harmony and Natural Preservation Muhamad Yusuf; Marwan Sileuw; Rachmad Surya Muhandy; Novita Mulyanita
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.8103

Abstract

The article particularly portrays and studies the Matbat tribe. The Matbat tribe inhabitants establish a system to unite the Matbat people to create stability and peace in overcoming external situations. The intriguing part of the Matbat tribe is that they, starting from an individual level, keep preserving their communal tradition to sustain peace among them and defend their territory. The customary structure of the Matbat people in West Misool was created based on mutual agreement with the roles, duties and functions that are obtained to maintain balance and harmony aimed at kinship values. There are various symbols in the implementation of the Som, which act as a vehicle of conception that has a meaning as mediation that is actualization in daily life. Som's tradition is a unifying tool for the Matbat indigenous people. The procedures for implementing the tradition are determined by customs arranged in the Matbat customary structure. The Som tradition is an annual event held by the villagers and has the power of customary law that regulates the two villages. The Som tradition is carried out from generation to generation. It develops into values firmly held by the indigenous peoples, not only as their perspective on natural resource management policy. It also as the respect of the Younger Brother (Magey village, which is Protestant Christian) to the Elder Brother (Gamta village, which is Muslim), and as a collective awareness composed in creating a moral balance for indigenous peoples to maintain harmony.
Alih Profesi Menjadi Penjual Minuman Keras (MIRAS) Ilegal Pasca Pandemi Covid-19 Moh. Y. Un. Mayalibit; Muhamad Yusuf; Pahri Pahri; Rachmad Surya Muhandy
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 5 No 1 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v5i1.1591

Abstract

This study aims to determine the change in the profession of citizens to become sellers of illegal liquor in post the Covid-19 pandemic on Jalan Baru Abepura, Jayapura City. This is qualitative research with the paradigm of social phenomenology, by conducting observations and interviews, using flow chart analysis techniques from Milles B. Huberman. The results of the study: Sales of the liquor increased on holidays, Christmas and New Year. The rise of liquor sellers caused by the Covid-19 Pandemic. This happens because community activities have an impact on the lack of income in people's lives so that it is a way to find other business opportunities. The sale of liquor is carried out by immigrants from outside Papua who inhabit the area. They know each other and are managed together. The increase in the consumption of liquor has caused unrest among the people of the city of Jayapura. Unscrupulous officers unilaterally forced liquor sellers on the roadside to ask for money as a condition that must be met to avoid raids. Unscrupulous officials give the existence of raids on illegal liquor sellers so that they can continue to operate through agreements and agreements, so that raid officers can be identified, and sellers can carry out their trade without having to be with informed officers.
MEMBANGUN DUNIA PENDIDIKAN ISLAM DI TENGAH KETERBATASAN (Potret Pondok Pesantren Di Kota Jayapura) Muhamad Yusuf; M Syukri Nawir; Rahmat Surya Muhandy; Nanik Nikmal Mafiroh
Edukasi Islami : Jurnal Pendidikan Islam Vol 10, No 01 (2021): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v10i01.1035

Abstract

Pondok pesantren yang tersebar di Kota Jayapura memiliki berbagai kekurangan baik disebabkan kurangnya sarana dan prasanan, kualitas tenaga pengajar, serta kualitas materi yang diajarkannya dan masih banyak lagi berbagai kekurangan yang dimiliki dalam usaha pengembangan dunia pendidikan Islam berbasis pondok., misalnya masalah otonomi khusus yang diterapkan di Propinsi Papua mengedepankan penganut agama yang mayoritas dalam pendanaan, yang berimbas pada minimnya dana yang dialokasikan menyebabkan lemahnya pengembangan pendidikan berbasis pondok di Kota Jayapura. Tujuan penelitian untuk mengetahui : pendidikan pondok pesantren di Kota Jayapura mengalami kendala dalam pengembangannya, pandangan masyarakat terhadap pondok pesantren, serta solusi pengembangan pondok pesantren di Kota Jayapura. Merupakan penelitian Kualitatif, menggunakan paradigma fenomenologi sosial, wilayah penelitian Kota Jayapura. Hasil penelitian : Kurangnya kreatifitas pihak pondok dalam mencari sumber dana, tidak melakukan kerjasama dalam mengembangkan pondok, baik dengan pemerintah Propinsi, Kota baik eksekutif maupun legislatif, maupun dengan pihak swasta. Pengurus pondok kurang mampu untuk meningkatkan Image masyarakat tentang keberadaan pendidikan pondok pesantren di Kota Jayapura, serta meningkatkan pondok pesantren kearah yang lebih modern sehingga meningkatkan ketertarikan masyarakat Muslim untuk menuntut ilmu di pondok pesantren.
POTRET PENERAPAN SOSIAL DISTANCING DALAM MEMUTUS RANTAI COVID-19 Inayati; Rachmad Surya Muhandy; Meyrisdika Nur Rohmah; Muhamad Yusuf; Suparto Iribaram
Jurnal Sosial Humaniora Vol. 12 No. 2 (2021): OKTOBER
Publisher : Universitas Djuanda Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jsh.v12i2.4146

Abstract

Penelitian ini bertujuan untuk mengetahui penerapan social distancing pada masyarakat Kampung Bebon Jaya Distrik Bonggo Kabupaten Sarmi terhadap peraturan jaga jarak sosial yang telah ditetapkan oleh Pemerintah selama masa Covid-19, maka artikel ini juga memaparkan pelaksanaan social distancing di Kampung Bebon Jaya Distrik Bonggo Kabupaten Sarmi Propinsi Papua. Metode penelitian yang digunakan dalam penelitian ini adalah pendekatan kualitatif, dan paradigma fenomenologi sosial. Hasil dari penelitian yang dilakukan adalah menunjukan bahwa social distancing sebagian besar sudah diketahui dan dipahami oleh masyarakat Kampung Bebon Jaya sebagai strategi pencegahan penyebaran Covid-19, namun masih ada sebagian warga/masyarakat yang melanggar aturan berupa protokol kesehatan yang telah ditetapkan oleh Pemerintah dan dinas terkait. Penjagaan yang begitu ketat, pembatasan aktifitas warga, aturan yang mewajibkan pelaksanaan social distancing, dan kelalaian masyarakat dalam menerapkan social distancing, serta sanksi atas pelanggaran di masa pandemi Covid-19, yang merupakan konsekuensi kesepakatan bersama oleh warga untuk tetap beraktifitas yang ditimbulkan akibat kejenuhan warga.
Potret Tradisi Bib Maaf pada Keberangkatan Haji Masyarakat Desa Dullah Laut Kepulauan Kei Maluku Tenggara Fatima Nuhuyanan; Muhamad Yusuf; Suparto Iribaram; Sigit Purwaka; Rachmad Surya Muhandy
Potret Pemikiran Vol 26, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v26i2.2082

Abstract

Artikel ini bertujuan memaparkan secara komprehensif tentang Tradisi Bib Maaf di Desa Dullah Laut Kepulauan Kei Maluku Tenggara. Merupakan penelitian kualitatif, menggunakan paradigma fenomenologi sosial. Melakukan observasi partisipatoris pasif, kedalaman wawancara serta dokumentasi. Menggunakan teknik analisis model alir dari Milles dan Huberman. Hasil penelitian: Tradisi Bib Maaf? yang dilakukan masyarakat Kei di Desa Dullah Laut merupakan tradisi keberangkatan ibadah Haji. Merupakan momentum saling memaafkan dan memanjatkan doa agar menjalankan ibadah Haji dengan selamat. Bib Maaf atau kambing maaf merupakan tradisi lisan yang dikembangkan masyarakat Muslim Kepulauan Kei. Kekeluargaan pada masyarakat Kei bermakna luas mencakup seluruh dimensi kehidupan manusia. Sikap optimis orang Kei dalam tradisi Bib Maaf yaitu: Pertama, Sikap rela menolong. Kedua, Sikap percaya bahwa orang lain akan membantu. Ketiga, Sikap hormat menghormati. Maren atau Hamaren dipahami sebagai tanggung jawab bersama warga dalam menyelesaikan pekerjaan yang dilaksanakan secara spontan dan sukarela. Yellim merupakan rentetan tradisi, berbentuk pemberian untuk meringankan beban pelaksanaan tradisi yang memiliki kebermanfaatan dalam tradisi, menunjukkan kedermawanan masyarakat. Nit Ni Wang, Barzanji dan Dok Mol merupakan rangkaian tradisi dalam bentuk memanjatkan do?a kepada Sang pencipta Allah Subhanahu wa Ta?ala, dan puji-pujian pada Nabi Muhammad, Shallallahu ?Alaihi wa Sallam, serta pada leluhur agar perjalanan Haji memperoleh keselamatan.
Tas Tradisional “Noken” Solusi Mengatasi Limbah Kantong Plastik Natasya Aulia Husain; Muhamad Yusuf; Akhmad Kadir; Rachmad Surya Muhandy
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 6 No 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v6i1.2249

Abstract

This research tries to completely describe the Mayor of Jayapura's call about the draft regional ordinance on the usage of Noken as an alternative to plastic bags at Jayapura City shopping facilities. It is a qualitative study using the social phenomenology paradigm, involving passive participatory observation, interviews, and documentation. It employs Miles and Huberman's flowchart analysis tools. The Mayor's request for the use of Noken bags in shopping decreases the impact of using plastic bags, which are difficult to degrade with soil in a short period of time. The use of the Noken bag also introduces Papuan culture, which has a straightforward and straightforward philosophy. Rational action in the form of an appeal from the Mayor of Jayapura is looked for, in anticipating the problem of plastic trash that is difficult to degrade by soil and minimizing the accumulation of plastic garbage in rivers in the city of Jayapura, which results in annual flooding. The application of Noken, which sets aims and behaviors through norms, has a philosophical connotation that lies beneath Papuans' common understanding, namely simplicity and transparency. Noken establishes a positive relationship between symbolic arrangements in Papuan society, displaying the forms and patterns of life of the Papuan people, particularly in the city of Jayapura, which reflects the meaning of the simple Papuan people and their openness to others in preserving Papuan culture.
Pembangunan Rumah Yang Dilakukan Masyarakat Di Bantaran Kali Anafre Kota Jayapura Asri Syahfitri; Muhamad Yusuf; Safiudin Safiudin; Amri Amri; Rachmad Surya Muhandy
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 6 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v6i2.2415

Abstract

The Purpose of writing this reasearch is to comprehensively describe the neglect of the construction of residential houses by the people on the banks of the Anafre river, Jayapura City. This type of research is using a qualitative method, using a social phenomenological paradigm, to data analysis using a flow model. The study's findings, the construction of dwellings on the Anafre River's banks is an endeavor by inhabitants to acquire a residential house. Many others have copied the government and private buildings that have enlivened the growth on the banks of the Anafre River. Residential house building is done permanently or semi-permanently depending on the demands of the occupants. Without licensing certificates, giving up customs and building permissions for buildings on the Anafre River's banks violates current legislation; these letters are proof of physical and legal facts. The convenience of the Jayapura City BPN in the form of a certificate management policy based on the submission of a recommendation letter from the Ministry of PUPR of Jayapura City, which is in violation of Government Regulation No. 38 of 2011 concerning the River. Many locals are unaware of the convenience of Jayapura City BPN housing on the banks of the Anafre River, which is placed behind the Paldam housing (army settlement), so that civilians building houses in the area feel safe from eviction.
Pemberdayaan Mama-Mama Melalui Produk Abon Ikan Lilinta (ABOLI) Berbasis Industri Rumahan Di Kampung Lilinta, Distrik Misool Barat, Kabupaten Raja Ampat Ahmad Havid Jakiyudin; Muhamad Yusuf; Suparto Iribaram; M. Syukri Nawir; Rachmad Surya Muhandy
Jurnal Pengabdian Pada Masyarakat Vol 8 No 2 (2023): Jurnal Pengabdian Pada Masyarakat
Publisher : Universitas Mathla'ul Anwar Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30653/jppm.v8i2.258

Abstract

Kampung Lilinta merupakan kampung yang terletak di kawasan Distrik Misool Barat, Kabupaten Raja Ampat, Provinsi Papua Barat. Kampung ini identik dengan penghasil ikan berkualitas di Raja Ampat. Namun banyaknya ikan hasil tangkapan nelayan tidak dapat diolah secara maksimal oleh masyarakat setempat, hal ini berdampak pada hasil nilai jual ikan yang rendah. Potensi ikan yang besar ini dapat diolah menjadi sebuah produk hasil oleh-oleh yang selama ini belum ada di kampung Lilinta. Tujuan dari pengabdian ini adalah untuk melakukan pengolahan ikan menjadi abon ikan khas Lilinta yaitu ABOLI (Abon Ikan Lilinta) yang dapat dikelola secara langsung oleh mama-mama di kampung Lilinta untuk menjadi sebuah industry rumahan. Metode pengabdian menggunakan metode PDCA (plan, do, check, action), yang meliputi perencanaan produk, sampai dengan bentuk pendampingan yang dilakukan. Hasil dari bentuk pengabdian yang dilakukan adalah analisa produk, bentuk kemasan produk, pemasaran produk, pendampingan berupa pelatihan pembuatan produk dan strategi dalam berwirausaha, sampai dengan peluncuran produk ABOLI (Abon Ikan Lilinta). Analisis SWOT: Kekuatan (Stregth): Produk satu-satunya di kampung Lilinta, bahan utama berasal dari kampung Lilinta yaitu ikan yang berkualitas, tidak menggunakan pengawet. Kelemahan (Weakness): Sulitnya mencari bahan baku pembuat varian rasa. Terbatasnya jaringan internet menjadi kendala pemasaran menggunakan media sosial. Peluang (Opportunities): ABOLI merupakan produk pertama khas kampung Lilinta. Merupakan daerah wisata menjadi keunggulan dalam pemasaran. Ancaman (Threats): Kedepannya muncul produk abon ikan dari daerah yang sama memunculkan pesaing. Dengan menggunakan kemasan yang menarik serta tehnik pemasaran yang telah disampaikan selama pendampingan pengabdian diharapkan memotivasi mama-mama memproduksi ABOLI menjadi industry rumahan yang lebih besar. Lilinta Village is a village located in the West Misool district, Raja Ampat Regency, West Papua Province. This village is identified with quality fish producers in Raja Ampat. However, the large number of fish caught by fishermen cannot be processed optimally by the local community, this has an impact on the results of the low selling value of fish. This great potential of fish can be processed into a souvenir product, which so far has not existed in Lilinta Village. The purpose of this service is to manage fish to become a typical Candlestick fish shredder, namely ABOLI (Abon Ikan Lilinta) which can be managed directly by mamas in Lilinta Village to become a home industry. The service method used is the PDCA method (plan, do, check, action), which includes product planning, to the form of assistance carried out. The results of the form of service carried out are product analysis, product packaging forms, product marketing, assistance in the form of product manufacturing training and strategies in entrepreneurship, up to the launch of the ABOLI product. SWOT Analysis: Strength: The only product in Lilinta Village, the main ingredient comes from Lilinta Village, namely quality fish, does not use preservatives. Weakness: It’s difficult to find raw materials for flavor variants. Limited internet network is an obstacle to marketing using social media. ABOLI is the first product unique to Lilinta Village. It is a tourist area to be an advantage in marketing. Threats: In the future, shredded fish products from the same region will emerge which will create competition. By using attractive packaging and marketing techniques that have been conveyed during the community service assistance, it is hoped that it will motivate mothers to produce ABOLI to become a bigger home industry.
Portrait of Damar Tradition in Welcoming the Arrival of Lailatul Qadar Night in the Community of Patipi Island Village Muhamad Yusuf; M. Syukri Nawir; Afan Garamatan; Suparto Iribaram; Rachmad Surya Muhandy
Potret Pemikiran Vol 27, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i1.2453

Abstract

The purpose of the study was to explain the implementation of the Damar tradition in the community of Patipi, Fak-Fak Island Regency, West Papua Province. The Damar Tradition welcomes the night of Lailatul Qadar by lighting torches using resin sap. The research method used a qualitative model with a social phenomenological paradigm and a flow model analysis technique. This research produced several findings regarding implementing the Damar tradition as follows. The Damar tradition in Patipi Island developed orally from generation to generation. Islam, as a religion with plenty of followers in Patipi Island, adapts to its culture to form a tradition in enlivening the night of Lailatul Qadar. Damar tradition begins in the last ten days of Ramadhan month, exactly in the odd number of fasting days: the 21st day, the 23rd, the 25th and the 27th day of fasting, respectively. The Damar tradition can unite the community and form of joy to welcome the night of Lailatul Qadar. The absence of fixed and given goods is a moral idea and shows the citizen's generosity. The gift belongs to the mosque management, so they carry out their duties and responsibilities properly. There is reciprocity in the form of prayers read by the mosque management, a form of dependence between the community and the mosque management. The symbols in the tradition have meanings that can be interpreted by the Patipi island community, in the form of incense burned while reading prayers, Raun or a gift holder made of woven coconut leaves, torches, gifts, and cleaning and giving sand to the grave.
Potret Harmonisasi Masyarakat dalam Tradisi Ari Kaut Perayaan Idul Adha di Kampung Lilinta Kabupaten Raja Ampat Ahmad Havid Jakiyudin; Muhamad Yusuf; Rachmad Surya Muhandy
Kamaya: Jurnal Ilmu Agama Vol 6 No 3 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v6i3.2496

Abstract

The aim of this study was to determine the implementation and the symbolic meaning of the Ari Kaut tradition at the Eid al-Adha celebration and also to understand the reason why the Ari Kaut tradition could strengthen the community harmonization in Lilinta Village. This research is qualitative with using social phenomenology paradigm. The procession was started with Takbir and taking the alms from the congregation which has become a common habit. The acts of Syar’a judge in managing the celebration of Ari Kaut tradition was his responsibility as a religious figure so the norm and religious value on the tradition which carried out are still maintained. Cultural preservation on the Ari Kaut tradition was shown by the acts of the community according to their expertise such as making meat Qurban together to be served which is a habit that existed for a long time. Panpon as a religious symbol has a meaning to increase togetherness among the community. Eid al-Adha celebration was accompanied by traditional dances which are effective to be used to preserving culture.  
Co-Authors Afan Garamatan Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Akhmad Kadir Ali Ahmad Yenuri, Ali Ahmad Amirullah -, Amirullah Amri Amri Asri Syahfitri Efendy, Didik Faisal Faisal Fatima Nuhuyanan Fatmawati, Ludya Fatmayanti, Anisa Findy Elsa Pratiwi Husain, Natasya Aulia Inayati Islamy, Athoillah Isnaini, Rahmalia Ayu Jakiyudin, Ahmad Havid Kelibia, Muhidin Lutfianasari, Rahma M. Syukri Nawir Manga’pan, Yotan Meyrisdika Nur Rohmah Moh. Y. Un. Mayalibit Muhamad Yusuf Muhamad Yusuf Muhammad Aziz Muhammad Yusuf Muhyiddin, Syaiful Nanik Nikmal Mafiroh Natasya Aulia Husain Novita Mulyanita Pahri Pahri Rahmawati, Rimba Renngiwur, Gazali Husin Safiudin Safiudin Sahudi Sahudi Sahudi, Sahudi Sigit Purwaka Sileuw, Marwan Suparto Iribaram Taliba, Jumalia Umkabu, Talabudin Zulihi, Zulihi