Article Per Year (5 Year)
p-Index From 2021 - 2026
2.147
P-Index
This Author published in this journals
All Journal Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Penegakan Hukum Indonesia (JPHI) Banua Law Review Jurnal Pengabdian Sumber Daya Manusia KREATIF: Jurnal Pengabdian Masyarakat Nusantara INJURLENS Jurnal Penegakan Hukum Indonesia (JPHI)
Muhammad Topan
Faculty Of Law Lambung Mangkurat University
Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 9 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search
Journal : INJURLENS

 1 
REGIONAL POLICY IN MANAGING OIL PALM WASTE AS RENEWABLE ENERGY IN SOUTH KALIMANTAN PROVINCE Ifrani Ifrani; Muhammad Topan; Nurmaya Safitri; Tiya Erniyati
International Journal of Law, Environment, and Natural Resources Vol. 1 No. 1 (2021): April Issue
Publisher : Scholar Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51749/injurlens.v1i1.6

Abstract

Besides producing CPO and KPO, oil palm also produces a lot of waste. Oil palm waste can be managed and utilized. This study aims to determine how oil palm waste is managed, the authority of local governments to regulate oil palm waste management in South Kalimantan Province. Third, what is the concept of future local government policies in utilizing oil palm waste as a new and renewable energy development in South Kalimantan? The research method used is normative juridical research, the research that is focused on examining the application of the rules or norms in positive law, analyzing in-depth and holistically, from all aspects comprehensively, sourced from library research using legal materials, namely primary legal materials, secondary legal materials, and tertiary legal materials, to answer regulatory issues in the legislation regarding the Policy on the Use of Oil palm Waste as New and Renewable Energy in South Kalimantan Province. The result shows that Indonesia has been able to create renewable energy from the oil palm industry. However, the government needs to regulate the use of oil palm shell waste through local regulations and policies. With the participation of policymakers, and focus for development. It can creates jobs, increase and develop disadvantaged areas and in the end will reduce the level of poverty.
A Forest Protection Model Based on Local Wisdom of the Kotabaru Dayak Indigenous Communities in Kalimantan Selatan Forest Conservation Mahyuni Mahyuni; Muhammad Topan
International Journal of Law, Environment, and Natural Resources Vol. 3 No. 1 (2023): April Issue
Publisher : Scholar Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51749/injurlens.v3i1.36

Abstract

Indonesia's forest management is still unable to fulfill the constitutional mandate, thus driving the rate of forest degradation and deforestation. This very high damage occurred in the concession area, therefore forest management in customary lands must be returned to indigenous peoples who do have constitutional rights. Furthermore, based on previous research conducted by the World Resource Institute, forest management under the control of indigenous peoples runs more effectively than forest management outside the scope of adat and can reduce the rate of forest deforestation. The purpose of this research is to answer 2 (two) main issues, namely; (1) Analyzing forest protection based on local laws of the Dayak Kotabaru indigenous people on environmental sustainability; (2) Finding a forest protection model based on the local law of the Dayak Kotabaru indigenous people in Kalimantan Selatan. The research method used in the first year is an empirical research method that examines the forest protection model based on local laws of the indigenous Dayak community in Kalimantan Selatan. In the second year, using the socio-legal research, discovered the concept of regional policies in forest management based on the values ??contained in the local legal system of the Dayak indigenous people in Kalimantan Selatan.
Adultery as a Complaint Offense in Overcoming Free Sex Behavior Muhammad Topan
International Journal of Law, Environment, and Natural Resources Vol. 3 No. 1 (2023): April Issue
Publisher : Scholar Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51749/injurlens.v3i1.64

Abstract

Globalization has a global meaning which is likened to freedom. Many foreign cultures have entered, even though these cultures are not in accordance with our Eastern culture. For example, the culture of free sex behavior that is widespread in Western culture is not to our culture and is contrary to the foundation of our country, Pancasila. Indonesia has six officially recognized religions, namely Islam, Protestant Christianity, Catholic Christianity, Hinduism, Buddhism, and Confucianism. The majority of official religions in Indonesia give the view that free sex is a deviant behavior. The opening of the 1945 Constitution in the third paragraph states that it is the grace of God Almighty and so on. That is, this view has juridical consequences for all laws and regulations which must refer to and originate from theological values, namely the value of Belief in the One and Only God. With the expansion of the offense of adultery in the new Criminal Code that "adultery for men and women who are not married (not legally married) can also be punished", meaning that the new Criminal Code has referred to and sourced theological values ??as a basis for expanding the meaning of adultery, namely by the principle of Belief in the One and Only God in Pancasila. However, the formulation of complaint offenses in the new Criminal Code which limits only family members who can complain needs to be reviewed again for a criminal law policy in the context of tackling free sex behavior which is currently engulfing Indonesian society. Because by being limited to only the family who can complain, this is of course the same as opening up the family's disgrace, so there is a possibility that there will be no complaints. In addition, it is not right to limit only family members who can make complaints because they are considered the victims who are most affected. So actually it can also be assessed that the most affected by this free-sex behavior is not only the family but it must be interpreted that there is a "society" (or "community morals") as victims. When viewed in the context of collective morality, society suffers greatly because the quality of life together has decreased in quality or is referred to as moral degradation.
Co-Authors Abdul Halim Barakatullah Ahmad Syaufi Daddy Fahmanadie Denok Kusuma Wardani Elma Fitria Fathul Achmadi Abby Fitriani Fitriani ifrani ifrani Ifrani, Ifrani Junaidi Arief Kevin Cristopher Sitorus M. Ali Amrin Mahyuni Mohammad Rezki Ramadhan Mahfi Muhammad Hendri Yanova Nurmaya Safitri Rike Julian Syafrilla Tiya Erniyati Yulia Audina Sukmawan