Articles
<![CDATA[PEMBUATAN BIOGAS DARI LIMBAH TERNAK SAPI PERAH DAN PUPUK ORGANIK AMPAS BIOGAS KERING ]]>
<![CDATA[Rizki Agung Novariyanto]]>;
<![CDATA[Hendri Setiawan]]>
<![CDATA[ JPM PAMBUDI Vol 1 No 1 (2017): JPM Pambudi ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Kepada Masyarakat (P2M) IKIP Budi Utomo Malang ]]>
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DOI: 10.33503/pambudi.v1i1.1
<![CDATA[Kemiri is a village in Malang located on the border of the District Malang with Pasuruan region. Most of the people are farmers lading and maintain dairy cows as their daily work. Impurities cause waste that pollute the environment in the form of odor and contaminate soil and water. Cow dung Colly contains toxins and bacteria that endanger human health and the environment. The results of the survey team IbM and analysis of problem situations faced by Partner IbM, very urgent and need help are as follows: (1) Waste cow manure Partners cause environmental pollution, (2) Lack of energy for cooking are still using firewood and LPG subsidy (3 Kg) that it is still heavy, (3) Not understanding Biogas manufacturing technology and lack of capital. (4) Expensive and scarce chemical fertilizer in the field, (5) the limitations of materials and equipment manufacture organic fertilizer. On the basis of the measures to solve the problem is (1) Holding Extension of cleanliness, making biogas and organic fertilizer packaging of the pulp biogas (bioslurry), (2) Preparation of tank biogas (digester) type Fixed Dome made of brick or concrete, and their installations and equipment up to the utilization / operations, (3) dry Organic Fertilizer Production packaging 25 Kg of bioslurry. Thus, the target output or outcome in Service program is the biogas as a source of energy / fuel for IBM partners fund and organic fertilizer packaging 25 Kg as a substitute for chemical fertilizers and unnatural.]]>
<![CDATA[Pengembangan Blended Learning Interaktif Pada Pembelajaran Jarak Jauh Mata Kuliah Sejarah Dan Sosiologi ]]>
<![CDATA[Puspita Pebri Setiani]]>;
<![CDATA[Rizki Agung Novariyanto]]>
<![CDATA[ MENDIDIK: Jurnal Kajian Pendidikan dan Pengajaran Vol 7 No 2 (2021) ]]>
Publisher : <![CDATA[Universitas Mathla'ul Anwar Banten ]]>
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DOI: 10.30653/003.202172.197
<![CDATA[lended learning is needed to improve the learning process and learning outcomes in distance learning during the COVID-19 pandemic. The purpose of this study is to develop interactive blended learning in distance learning in history and sociology courses. The method in this study uses Research And Development with the Borg & Gall model modified with ADDIE. The research was piloted on students of IKIP Budi Utomo Malang. The result of this research is an interactive blended e-learning of history and sociology developed based on the designed storyboard. The validity of interactive blended e-learning shows a valid category. The results of individual trials showed good category. The results of the small group trial were in the good category. The results of the field trials showed the good category.]]>
<![CDATA[PENGEMBANGAN DESAIN DANANALISIS “STREET ART” DALAM PERSPEKTIF INTERAKSIONIS SIMBOLIK (Studi Masyarakat Urban di Kota Malang) ]]>
<![CDATA[Fatmawati Fatmawati]]>;
<![CDATA[Rizki Agung Novariyanto]]>
<![CDATA[ e- Jurnal Mitra Pendidikan Vol 3 No 1 (2019): Jurnal Mitra Pendidikan Edisi Januari ]]>
Publisher : <![CDATA[Kresna Bina Insan Prima ]]>
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<![CDATA[Perkembangan Street Art sebagai karya seni masyarakat urban mudah dijumpai di semua kota-kota besar di Indonesia. Wilayah Malang dikenal sebagai kota pendidikan dan kota wisata, tidak dapat terhindar dari perkembangan aliran seni Street Art. Dengan melekatnya kota pendidikan dan kota wisata, maka akan mempengaruhi pola kehidupan masyarakat di kota Malang. Fenomena perkembangan Street Art di kota Malang inilah yang menjadi alasan penulis untuk meneliti berkaitan dengan desain dan analisis Street Art yang dipandang dalam konsep interaksionisme simbolik. Pendekatan dalam interaksionisme Simbolik menekankan kepada kemampuan mental para aktor dalam kaitannya dengan tindakan dan interaksinya dalam berproses. Dalam kaitannya dengan karya seni Street Art mempunyai fungsi sebagai pelampiasan diri dalam menanggapi realitas kehidupan masyarakat secara umum. Dalam Street Art dipandang sebagai pelampiasan unsur persepsi pikiran masyarakat dipandang sebagai obyek dan subyek.]]>
<![CDATA[Candi Jawar dalam Analisis Ruang Publik sebagai Sumber Sejarah Lokal ]]>
<![CDATA[Waode Yeny Nurhidayati*]]>;
<![CDATA[Rizki Agung Novariyanto]]>;
<![CDATA[Nurcholis Sunuyeko]]>
<![CDATA[ JIM: Jurnal Ilmiah Mahasiswa Pendidikan Sejarah Vol 8, No 3 (2023): Juni, socio-economics, community law, cultural history and social issues ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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DOI: 10.24815/jimps.v8i3.25007
<![CDATA[This research is a qualitativeresearch, using a historical and descriptive approach. In this study, researchers will dig up in-depth information regarding the Njawar Temple as a Public Space, as well as how the public's perception of the Njawar Temple as a public space is also a source of local history, of course. The results of this study can be concluded that why is Njawar Temple not as famous as other temples because of its location which tends to be far from the reach of the public, also difficult access to the location and sofar the Njawar Temple which has functioned as a public space is located far from the crowds, until now the Jawar Temple is still full with mystery because not many historical studies have been revealed in it. The function of Jawar Temple in the aspect of public space is as a historical source and as a tourist destination for cultural heritage in the past. Penelitian ini berupa penelitian Kualitatif, dengan menggunakan jenis pendekatan historis dan deskriptif. Dalam penelitian ini peneliti akan menggali informasi sedalam-dalamnya terkait Candi Jawar sebagai Ruang Publik,juga bagaimana pemanfaatan candi Jawar sebagai sumber sejarah lokal. Hasil Penelitian ini dapat disimpulkan bahwa Candi Jawar mengapa tidak se famous Candi lainya karena lokasi nya yang cenderung jauh dari jangkauan Hingga kini candi Jawar masih penuh dengan misteri lantaran belum banyak kajian sejarah yang terungkap didalamnya. Fungsi Candi Jawar dalam aspek ruang public adalah sebagi sumber sejarah dan sebagai destinasi wisata warisan budaya, dahulu dimasa Kerajaan Majapahit Candi Jawar digunakan sebagai tempat Pendidikan atau Mandala Kedewaguruan dan saat ini fungsi candi Jawar dalam aspek ruang public adalah sebagai objek kajian sejarah dan sebagai tempat peribadatan. ]]>
<![CDATA[strategi mempertahankan kearifan lokal masyarakat lembata dalam menghadapi globalisasi ]]>
<![CDATA[Lidwina Tuto]]>;
<![CDATA[Rizki Agung Novariyanto]]>
<![CDATA[ Jurnal Ilmiah Wahana Pendidikan Vol 9 No 18 (2023): Jurnal Ilmiah Wahana Pendidikan ]]>
Publisher : <![CDATA[Peneliti.net ]]>
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DOI: 10.5281/zenodo.8314255
<![CDATA[Kearifan lokal merupakan suatu warisan nenek moyang kita dalam tatanan nilai kehidupan yang menyatu dalam bentuk religi, budaya adat istiadat dalam perkembangan masyarakat melakukan adaptasi terhadap suatu kearifan berwujud ide yang dipandu dengan norma adat, dan nilai budaya.salah satu obyek pemicu kebudayaan adalah kearifan lokal yang turun temurun yang perlu dipertahankan seiring dengan perkembangan globalisasi sat ini yang semakin berkembang. Globalisasi telah menjadi bagian dari kehidupan bermasyarakat, dengan masuknya globalisasi menjadi ancaman serius bagi nilai dan kebudayaan asli sehingga menyebabkan banyak perubahan jati diri dan identitas budaya]]>
<![CDATA[PEMBUATAN BIOGAS DARI LIMBAH TERNAK SAPI PERAH DAN PUPUK ORGANIK AMPAS BIOGAS KERING ]]>
<![CDATA[Rizki Agung Novariyanto]]>;
<![CDATA[Hendri Setiawan]]>
<![CDATA[ JPM PAMBUDI Vol 1 No 1 (2017): JPM Pambudi ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Kepada Masyarakat (P2M) IKIP Budi Utomo Malang ]]>
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DOI: 10.33503/pambudi.v1i1.1
<![CDATA[Kemiri is a village in Malang located on the border of the District Malang with Pasuruan region. Most of the people are farmers lading and maintain dairy cows as their daily work. Impurities cause waste that pollute the environment in the form of odor and contaminate soil and water. Cow dung Colly contains toxins and bacteria that endanger human health and the environment. The results of the survey team IbM and analysis of problem situations faced by Partner IbM, very urgent and need help are as follows: (1) Waste cow manure Partners cause environmental pollution, (2) Lack of energy for cooking are still using firewood and LPG subsidy (3 Kg) that it is still heavy, (3) Not understanding Biogas manufacturing technology and lack of capital. (4) Expensive and scarce chemical fertilizer in the field, (5) the limitations of materials and equipment manufacture organic fertilizer. On the basis of the measures to solve the problem is (1) Holding Extension of cleanliness, making biogas and organic fertilizer packaging of the pulp biogas (bioslurry), (2) Preparation of tank biogas (digester) type Fixed Dome made of brick or concrete, and their installations and equipment up to the utilization / operations, (3) dry Organic Fertilizer Production packaging 25 Kg of bioslurry. Thus, the target output or outcome in Service program is the biogas as a source of energy / fuel for IBM partners fund and organic fertilizer packaging 25 Kg as a substitute for chemical fertilizers and unnatural.]]>
<![CDATA[DAMPAK BULLYING TERHADAP KESEJAHTERAAN PSIKOLOGIS SISWA ]]>
<![CDATA[Nuryuliza]]>;
<![CDATA[Iva]]>;
<![CDATA[Dany Miftahul Ula]]>;
<![CDATA[Rizki Agung Novariyanto]]>
<![CDATA[ Liberosis: Jurnal Psikologi dan Bimbingan Konseling Vol. 2 No. 1 (2024): Liberosis: Jurnal Psikologi dan Bimbingan Konseling ]]>
Publisher : <![CDATA[Cahaya Ilmu Bangsa Institute ]]>
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DOI: 10.3287/liberosis.v2i1.2145
<![CDATA[Bullying merupakan fenomena yang memiliki dampak serius terhadap kesejahteraan psikologis siswa di lingkungan sekolah. Penelitian ini bertujuan untuk mengidentifikasi dampak psikologis yang ditimbulkan oleh tindakan bullying terhadap siswa. Metode penelitian menggunakan tinjauan literatur untuk mengevaluasi konsekuensi psikologis dari bullying. Hasil penelitian menunjukkan bahwa bullying berdampak negatif pada kesejahteraan psikologis siswa. Para korban sering mengalami stres, kecemasan, dan depresi yang dapat mempengaruhi performa akademik mereka. Selain itu, terjadinya bullying juga bisa menimbulkan masalah sosial, seperti isolasi diri dan kesulitan dalam membangun hubungan interpersonal yang sehat. Dampak psikologis dari bullying bukan hanya terbatas pada korban, tetapi juga pada para pelaku. Pelaku bullying seringkali mengalami masalah emosi, seperti kurangnya empati dan kesulitan dalam mengelola konflik secara konstruktif. Pentingnya peran sekolah dan lingkungan pendidikan dalam mencegah dan mengatasi bullying tidak dapat disangkal. Pendekatan yang holistik dan proaktif diperlukan untuk membangun lingkungan yang aman dan mendukung bagi semua siswa, serta mempromosikan kesadaran akan pentingnya kesehatan mental di kalangan siswa. Penelitian ini menekankan perlunya perhatian yang lebih besar terhadap perlindungan psikologis siswa dari dampak negatif bullying, dengan harapan dapat menciptakan lingkungan belajar yang inklusif dan mendukung bagi pertumbuhan serta perkembangan psikologis siswa.]]>
<![CDATA[BIMBINGAN BELAJAR DENGAN PENDEKATAN PROBLEM BASED LEARNING PADA SISWA PKBM MERAH PUTIH ]]>
<![CDATA[Dewi Retnowati]]>;
<![CDATA[Rizki Agung Novariyanto]]>;
<![CDATA[Khusnul Khotimah]]>
<![CDATA[ Musyawarah: Jurnal Pengabdian Masyarakat Vol. 1 No. 4 (2023): Musyawarah: Jurnal Pengabdian Masyarakat ]]>
Publisher : <![CDATA[Anfa Mediatama ]]>
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DOI: 10.572349/musyawarah.v1i4.711
<![CDATA[Bimbingan belajar di PKBM Merah Putih Kecamatan Karangploso Kabupaten Malang menggunakan pendekatan Problem base learning yang dalam pelaksanaannya melibatkan siswa dalam setiap penyelesaian masalah dalam pembelajaran. Penelitian ini menggunakan Metode pendekatan deskriptif kualitatif. Lokasi penelitian yaitu di PKBM Merah Putih di Kecamatan Karangploso Kabupaten Malang. Tujuan yang diharapkan dari kegiatan ini adalah untuk meningkatkan kemampuan belajar siswa PKBM Merah Putih Kabupaten Malang. Kegiatan yang dilakukan adalah 1) Bimbingan belajar 2) promosi kampus IKIP Budi Utomo Malang. Berdasarkan hasil kegiatan tersebut, dapat disimpulkan bahwa dengan adanya program bimbingan belajar ini dapat membantu siswa untuk menyempurnakan dan meningkatkan kemampuan atau keterampilan dalam menyelesaikan permasalahan dalam setiap pembelajaran.]]>
<![CDATA[Tradisi Ubeng Dusun Masyarakat Jawa di Dusun Slatri Kecamatan Kasembon Kabupaten Malang ]]>
<![CDATA[Auralia F, Rhenna May Diana]]>;
<![CDATA[Rizki Agung Novariyanto]]>
<![CDATA[ Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 8 No 1 (2024): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora ]]>
Publisher : <![CDATA[Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi ]]>
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DOI: 10.36526/santhet.v8i1.3787
<![CDATA[Slatri Hamlet is a place where the community is all Muslim, because it is a place that is based on the Islamic religion, it cannot be denied that the activities carried out are based on religious activities that contain elements and even the reading of verses from the holy Koran. Ubeng dusun is the core procession in this tradition where residents who take part in ubeng are not allowed to speak at all because they have to read the recommended reading. Previously, Slatri hamlet was a place full of swamps. Because the meaning of the name Slatri itself is rowo sing garing (dry swamp). However, it is not known for certain what the relationship is between the ubeng dusun tradition and the origins of the slatri hamlet which originates from the swamp. However, because of the tradition that has existed for a long time and every year it is carried out precisely in the month of Suro. So until now this tradition has always been carried out because it was ordered by elders and predecessors. This research aims to find out the procession and symbolic meaning of the ubeng village procession carried out by the people of Slatri hamlet. Meanwhile, research data was obtained from interviews with current religious leaders, village heads, and several residents who knew about the ubeng village tradition. So that from the research results obtained, researchers can analyze using descriptive qualitative research methods.]]>
<![CDATA[Eksistensi Budaya Lewak Tapo di Tengah Arus Modernisasi: Studi Kasus di Desa Sukutokan, Kecamatan Klubagolit, Kabupaten Flores Timur, Provinsi Nusa Tenggara Timur ]]>
<![CDATA[Masudin Shaleh]]>;
<![CDATA[Sari Mellina Tobing]]>;
<![CDATA[Rizki Agung Novariyanto]]>
<![CDATA[ Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Vol. 29 No. 1 (2023): Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya ]]>
Publisher : <![CDATA[Universitas Insan Budi Utomo ]]>
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DOI: 10.33503/paradigma.v29i1.1444
<![CDATA[Culture is manifested in several forms such as behavior, myths, beliefs and many other forms of culture. The birth of culture is caused by human desire to meet the needs of life. These desires form a tradition that is passed down from generation to generation. Meanwhile, culture can be interpreted as a view in looking at good or bad human experience in interacting and influencing the way of thinking. In the cultural life of a community group, it will not be separated from the flow of modernization which brings changes in all aspects of life. This is one of the indications and the need for confirmation in an effort to maintain the existence of local culture. In this study the authors conducted research related to the existence of the lewak tapo ritual in Sukutokan Village, Kelubagolit District. The data sources used in this study are primary data sources and literature obtained by interview techniques. In this study the authors analyzed the data with descriptive qualitative techniques which aim to describe phenomena in the field. The findings in this study illustrate that the lewak tapo ritual itself contains social meanings and beliefs. Social meaning is realized through social values that are built such as the values of togetherness, mutual cooperation, justice and solidarity. Meanwhile, the meaning of belief is realized through communication relations that are built between families who are still alive and family members who have died unnaturally. The message contained in this ritual is awareness not to repeat the same mistake because the purpose of this ritual is to find the cause of someone's death in an unnatural way. Given that this ritual is a sacred ritual, the existence of this ritual has indirectly been treated because of awareness of unnatural deaths.]]>
