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Literasi Media Sosial dalam Pemasyarakatan Sikap Moderasi Beragama engkos kosasih
Jurnal Bimas Islam Vol. 12 No. 2 (2019): Jurnal Bimas Islam 2019
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v12i2.118

Abstract

Media sosial saat ini berhasil membentuk kekuatan besar dalam membentuk perilaku manusia dalam kehidupan modern yang dinamis ini. Belakangan ini, media sosial merupakan fenomena baru yang sangat digandrungi masyarakat modern tanpa mengenal usia dan afiliasi sosial apapun. Alih-alih menggunakan untuk hiburan semata, tapi menjadi bumerang bagi diri sendiri. Masyarakat perlu mengetahui dibalik kebebasan media sebagai alat ekspresi diri dalam berpendapat, tetap ada berbagai ranah aturan serta etika yang harus dipenuhi. Dengan demikian pengguna medsos harus bersikap adil (tidak berlebihan) dalam menyikapi berbagai hal yang didapatkan, jangan sampai sikap keberpihakan terhadap sesuatu membuat kita terjebak dalam lubang kemadharatan dari medsos. Hadirnya tulisan ini diharapkan ada sikap yang berbeda dari para pengguna medsos, yaitu berfikir dan bersikap moderat terhadap hal-hal yang beredar di medsos, terutama moderat dalam hal beragama. Penelitian ini menggunakan metode kualitatif, yang mana data yang dibutuhkan hanya sebatas dokumen-dokumen yang dianalisis sesuai dengan kebutuhan penelitian. Hasil dari penelitian ini bahwa bagaimana caranya seseorang sebagai pengguna medsos harus bisa menerapkan sikap wasaty atau adil dalam mengambil segala yang ada di dalamnya. Masyarakat (user medsos) harus bisa memilah dan memilih apa yang seharusnya diterima dan apa yang seharusnya ditolak. Hal ini terlebih terhadap hal-hal yang berbau dengan masalah agama, seperti berbagai doktrin jelek yang tersebar melalui medsos. Dengan demikian, masyarakat harus bisa menyaring berbagai informasi yang masuk dan harus bersikap moderat terlebih dahulu terhadap berbagai informasi tersebut, sebelum pada akhirnya memutuskan untuk mengambil sikap. Kata Kunci: Literasi, Moderasi, Media Sosial. Abstract Social media is currently successfully forming a great force in shaping human behavior in this dynamic modern life. Lately, social media is a new phenomenon that is loved by modern society without knowing any age and social affiliation. Instead of using it for entertainment, but backfire for yourself. Society needs to know behind the freedom of the media as a means of self-expression in opinion, there are still various domains of rules and ethics that must be met. Thus the user of social media must be fair (not excessive) in responding to various things that are obtained, do not let the attitude of partiality towards something makes us trapped in the pit of harm from the social media. The presence of this article is expected to have a different attitude from the users of social media, which is to think and be moderate about things that are circulating in the social media, especially moderate in matters of religion. This study uses qualitative methods, where the data needed is only limited to the documents analyzed in accordance with research needs. The results of this study that how a person as a social media user must be able to apply a attitude of fairness or fairness in taking everything in it. Society (user social media) must be able to sort out and choose what should be accepted and what should be rejected. This is especially true of matters related to religious matters, such as various bad doctrines spread through social media. Thus, the community must be able to filter the various information that comes in and must be moderate to the various information before finally deciding to take a stand. Keywords: Literacy, Moderation, Social Media
Efek Konsumsi Khamar dalam Perspektif Hadis Irfan Alfiansyah; Muhamad Yoga Firdaus; Engkos Kosasih
Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (411.883 KB)

Abstract

The purpose of this study is to discuss the hadith about alcohol. This research method uses a qualitative type through literature study and content analysis. The results and discussion of this study include general views on khamr, hadith about khamr, and hadith prohibiting khamr. This study concludes that the hadith regarding khamr explains that khamr is something that can cover one's mind when consumed. Islam has looked down on khamr because it has many disadvantages compared to the benefits it brings. So that khamr is strictly prohibited to be consumed. This research is expected to provide benefits for all people about Islam, especially those related to the hadith regarding the prohibition of consuming khamr. This study has limitations in the preparation of the framework of thinking in the discussion of hadith about the prohibition of consumption of khamr so that a more comprehensive, integral and in-depth study is needed. This study recommends the importance of counseling to all Muslim audiences about the prohibition of consuming khamr.
Alat Makan dan Minum yang Baik Menurut Pandangan Islam: Studi Takhrij dan Syarah Hadis Rofi Fauzan Marzuq; Susanti Vera; Fuad Hilmi; Engkos Kosasih
Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.472 KB)

Abstract

This study aims to discuss the hadith about the prohibition of Muslims eating and drinking in vessels made of gold and silver. This research uses qualitative methods through literature study by applying the takhrij hadith and syarah hadith methods. The data used analysis of contemporary issues in the religious field. The results of this study are found the quality of the hadith about the prohibition of Muslims eating and drinking using containers or vessels made of gold and silver, and the prohibition of using silk cloth with the quality of the hadith up to the degree of authentic hadith according to ijtihad scholars. The prohibition is due to the Jewish habit of using vessels made of gold and silver to eat, besides gold is included in the category of toxic metal elements in our bodies and cannot be digested. This study concludes that in Islam the law of eating and drinking in vessels made of gold or silver is prohibited.
PAHAM INKAR AS-SUNNAH DAN PROPAGANDANYA TENTANG HADIS NABI SAW (STUDI KRITIS TERHADAP PANDANGAN INKAR AS-SUNNAH TENTANG KEDUDUKAN DAN KEHUJJAHAN HADIS NABI SAW) Faridi Faridi; Imam Sucipto; Engkos Kosasih
Jurnal Studi Hadis Nusantara Vol 5, No 1 (2023): JSHN VOL 5 NO 1 JUNI 2023
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v5i1.15032

Abstract

This research aims to answer the accusations of the Inkar as-Sunnah who rejectthe hadiths of the Prophet, either in whole or in part. This study used the libraryresearch method by tracing and examining the books of scholars, journal articles,youtube etc. There are two very basic doubts argued by munkiru as-Sunnah inaccording with this problem; namely first, the inauthenticity of hadith since it hadbeen only written after the Prophet Muhammad died, so that they only adhered tothe Qur’an as a source of Islamic teachings and second, the rejection of hadithĀhād for its poorness of trustworthy. These two doubts are answered, first by thefact that some of the Prophet's companions had written hadith since he still alive.Meanwhile, the following doubts are disputed by the validity of religious teachings,even though only conveyed by one or two men.