Articles
<![CDATA[Efek Konsumsi Khamar dalam Perspektif Hadis ]]>
<![CDATA[Irfan Alfiansyah]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Engkos Kosasih]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[The purpose of this study is to discuss the hadith about alcohol. This research method uses a qualitative type through literature study and content analysis. The results and discussion of this study include general views on khamr, hadith about khamr, and hadith prohibiting khamr. This study concludes that the hadith regarding khamr explains that khamr is something that can cover one's mind when consumed. Islam has looked down on khamr because it has many disadvantages compared to the benefits it brings. So that khamr is strictly prohibited to be consumed. This research is expected to provide benefits for all people about Islam, especially those related to the hadith regarding the prohibition of consuming khamr. This study has limitations in the preparation of the framework of thinking in the discussion of hadith about the prohibition of consumption of khamr so that a more comprehensive, integral and in-depth study is needed. This study recommends the importance of counseling to all Muslim audiences about the prohibition of consuming khamr.]]>
<![CDATA[Larangan Membaca Al-Qur’an Bagi Wanita Haid Penghafal Al-Qur’an: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[M Yusuf Hilmi Fithori]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Saifudin Nur]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to analyze and explain the hadith about menstruating women memorizing the Qur'an. This study uses a qualitative method that focuses on literature study with takhrij and syarah hadith approaches. This research and discussion show that the hadith of Imam At-Tirmidhi number 121 has mua'anan quality, so it cannot be used as an Islamic argument because the chain of this hadith has one narrator is weak. The syarah of this hadith explains the prohibition of menstruating women and junub from reading the Qur'an. However, it is permissible to read only one letter, and at the end of the verse, it is advisable to read tasbih and tahlil, because this hadith has a weak chain. It is permissible according to the four schools of thought to read the Qur'an. An 'a for menstruating women or people with small or large hadads to read the Qur'an as long as they do not touch it. As for women who are allowed to interact with the Qur'an on the condition that they are a memorizer of the Qur'an, a teacher of the Qur'an, and are repeating the memorization of the Qur'an.]]>
<![CDATA[Etika Pergaulan Kaum Millenial: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Muhamad Rafli Alviansyah]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Tatang Zakaria]]>;
<![CDATA[Dadang Kahmad]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to analyze the hadith about millennial social ethics. This study uses a qualitative approach that emphasizes literature study through the takhrij and syarah hadith methods by applying contemporary analysis. This study found that the quality status of the millennial social ethics hadith was considered valid. This hadith explains that Islamic morals or ethics can be said to be Islamic morality, namely morality rooted in the teachings of Allah and the Prophet. This study concludes that millennial youth always have a better understanding of hadith because Islamic morals appear in the form of community behaviour, so it can be used to indicate whether a person is a good Muslim or a bad Muslim.]]>
<![CDATA[Penggunaan Sutra untuk Terapi Penyakit bagi Laki-laki: Studi Takhrij Hadis ]]>
<![CDATA[Rizaldi Erdin Prawira]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Adnan Adnan]]>;
<![CDATA[Rifki Rosyad]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to analyze the hadith about the use of silk to treat ailments for men. The method used in this research is a qualitative method emphasizing literature study through the takhrij and syarah hadith methods with contemporary analysis. The results of the research and discussion show that the quality status of the hadith regarding the use of silk for the treatment of disease for men is considered valid based on the takhrij hadith. Moreover, the shari'ah of the hadith explains that it is permissible to use something forbidden in an urgent situation. This study concludes that silk can be used as a medicinal ingredient under certain conditions and emergencies.]]>
<![CDATA[Daun Henna untuk Penyembuhan Luka Tubuh: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Farah Dinia Tasman]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Yulianti Yulianti]]>;
<![CDATA[Muhtar Solihin]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to discuss henna leaves for healing body wounds through the application of takhrij and syarah hadith studies. This research method uses a qualitative approach through literature study related to contemporary analysis. The results of this study found a hadith about the use of henna leaves for wound healing with the quality status of sahih lighairihi in terms of sanad and matan. The discussion of this study concluded that the hadith about daub henna is maqbul and ma'mul bih for Islamic practice. The research is expected to provide benefits for the community and also medical experts to develop natural medicines from henna leaves.]]>
<![CDATA[Hadis tentang Menjaga Diri dari Bahaya Virus di Masa Pandemi Covid-19: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Saiful Muttaqin]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Carsam]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[The purpose of this study is to discuss the hadith about protecting oneself from the dangers of the virus during the Covid-19 pandemic. This research is included in the type of qualitative research with a literature review through the takhrij and syarah hadith methods as well as contemporary analysis. The results of this study are based on the takhrij hadith process about protecting yourself from the dangers of the virus during the Covid-19 pandemic, which is a valid hadith. The syarah of hadith from this hadith research describes how a person must protect his life by protecting himself from the dangers that threaten him, explanation by giving reasons why humans were created, then Allah's love for his creatures, and protecting himself from a situation that endangers his life is one form of his piety to Allah swt. The conclusion of this study is that the hadith about protecting oneself from the dangers of the virus during the covid-19 pandemic is a valid hadith and is the basis for why a person should prevent himself from entering a country where there is a virus or epidemic. This research has many shortcomings and recommends a re-examination through the approach of the science of hadith itself and a sciences that discusses the reasons why a person must protect his life or protect himself from dangerous situations.]]>
<![CDATA[Khalwat melalui Chatting dan Video Call: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Nurhusna Rahma Dina]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Taufik Rahman]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to discuss the hadith syarah about seclusion regarding the phenomenon of Chatting and Video Calls. This research uses qualitative research through literature study and analysis. This study uses two methods to collect data, namely takhrij and syarah hadith. This study resulted that the quality status of the hadith about seclusion, namely, shahih li dzatihi, both in terms of sanad and matan, and this hadith is acceptable (maqbul) and can be practiced. The conclusion of this study is that technological developments cause the emergence of social interaction through online social media such as chat and Video Calls that are not in accordance with Islamic law, which is a form of seclusion that can lead to adultery, this has been prohibited by the Prophet Muhammad, therefore the law of this interaction is haram unless the interaction is in accordance with Islamic law.]]>
<![CDATA[Pola Hidup Sehat dalam Islam di Masa Pandemi Covid-19: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Nada Hanif]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Multi Saridewi]]>;
<![CDATA[Juni Ratnasari]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This research aims to discuss the hadith of healthy lifestyles in Islam. This research uses a qualitative approach emphasized on library studies through the methods of takhrij and syarah hadith with contemporary analysis. The result of this research indicates that the hadith healthy lifestyles in islam particularly that taharah is the sahih quality of the throne of hadith so that it can be curated and used as dallary. Whereas syarah hadith indicates that a healthy lifestyle in Islam particularly that taharah is part of the faith so that taharah is important in Islam. Keeping clean and holy can be an effort to prevent the spread of Covid-19. The conclusion of the research, the hadith of healthy lifestyles in Islam and particularly the taharah is the shahih hadith, and keeping clean and holy, can prevent the spread of the Covid-19.]]>
<![CDATA[Infused water Zaman Nabi Saw untuk Perilaku Sehat di Masa Covid-19: Studi Takhrij dan Syarah Hadits ]]>
<![CDATA[Nami Naluri Nupasti]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Cucu Setiawan]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to analyze the hadith about infused water during the prophet's time for healthy behavior during the covid-19 era. This study uses a qualitative approach that emphasizes literature study through the takhrij and syarah hadith methods with contemporary analysis. The results of the research and discussion show that the hadith about infused water during the prophet's time for healthy behavior during the Covid-19 period is of authentic quality based on a review of the takhrij hadith because there are no syadz (odd) and 'illat (disabled), so that it can be practiced and used as an argument. The explanation of this hadith shows that infused water is not just ordinary soaking water, it is not only delicious to eat but also an easy and cheap recipe and also refers to the Koran and Sunnah, because infused water is the favorite drink of the Prophet which has many One of the benefits for healthy behavior during this Covid-19 period is maintaining immunity.]]>
<![CDATA[Etika Bermedia Sosial dan Menyikapi Berita Bohong (HOAX): Studi Takhrij dan Syarah Hadits ]]>
<![CDATA[Dewi Nurelisa]]>;
<![CDATA[Muhamad Yoga Firdaus]]>;
<![CDATA[Irwan Abdurrohman]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[Humans are known as social creatures who cannot be separated from the activities that are interconnected with other humans. With this relationship activity, humans work by themselves to communicate with each other. In the sequel, relationships are not only carried out spontaneously in concrete activities but can also be carried out through virtual media and using social media accounts. However, in the implementation of relations on social media, violations of the relationship policy are being found, including the dissemination of fake news and hatred. As a result, there must be an increase in the ethics of relations or communication in Islam. Communication ethics in Islam is not only approved as scientific knowledge but there are suggestions in communication activities in social media. With this knowledge and application, you can pass on good knowledge of the essentials of communication ethics in social media, because social media is not only a medium of communication but a percentage of relationship habits in the modern world.]]>
