Imamuddin, Basuni
Arabic Studies Program, Faculty Of Humanities, Universitas Indonesia

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THE COMPARISON OF CLASSICAL TAFSIR AND CONTEMPORARY INTERPRETATION REGARDING THE VERSES OF ASTROPHYSICS AND COSMOLOGY IN THE QUR’AN Ansharullah, Azra; Imamuddin, Basuni
International Review of Humanities Studies Vol. 10, No. 2
Publisher : UI Scholars Hub

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Abstract

As time progressed, various kinds of discoveries in the field of science emerged one by one, especially in the field of Astronomy and its "little brother" Astrophysics. This opens up opportunities for everyone to research things that have been researched from a new perspective, such as researching the Koran from a science and technology perspective. There are 310 instances in the Qur'an where the word "heaven" is mentioned, and within them, there are various statements regarding the nature, phenomena, and other things related to the sky. With the progress of technology, there is undoubtedly a gap in the interpretation and understanding of these verses. These verses can be examined in light of the discoveries of astronomers. In this research, the researcher examines verses related to astrophysical and cosmological phenomena by comparing classical and contemporary interpretations. The researcher briefly compares classical exegesis with contemporary interpretations. The research method in this study is qualitative, involving document analysis using Arabic linguistic and rhetorical theories. The researcher concludes that there are many verses in the Qur'an that can be studied from a scientific and technological perspective. As technology advances, more and more things align with the Qur'an as the gap in interpretation is filled by scientific discoveries.
ANALISIS TEKSTUAL DAN KONTEKSTUAL HADIS TENTANG MENGUBAH KEMUNGKARAN DALAM HADIS ARBA’IN KARYA IMAM AN-NAWAWI Rozi, Muhammad Syafiq; Imamuddin, Basuni
Multikultura Vol. 4, No. 1
Publisher : UI Scholars Hub

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Islam, as a comprehensive religion, regulates all aspects of human life including social and community aspects. Hence, one will find the Hadith about amending misdeeds in the Hadith of Arba'in. In understanding the hadith as a whole, there are two typologies of understanding tendencies, namely textual and contextual. This study aims to analyze the textual and contextual meanings of the Hadith about amending misdeeds in Hadith Arba'in by Imam An-Nawawi. The research method used is descriptive analytical method with qualitative approach. The theory used in this research is the three types of meaning according to Fayiz (in Matsna, 2016) and the classification of context according to Umar (in Kholison, 2016). The data used is the hadith about changing the evil contained in the book of Hadith Arba'in by Imam An-Nawawi. The results of the analysis show that the meaning obtained from the contextual analysis of the Hadith about amending misdeeds in Hadith Arba'in is broader than the textual analysis. This study is expected to provide a deeper understanding of the textual and contextual meanings of the Hadith about amending misdeeds in Imam An-Nawawi's Hadith Arba'in and to serve as an important reference for the Muslim community and future researchers who want to explore the linguistic richness of Islamic religious texts.
Perilaku Semantis Preposisi ʿAlā pada Arbain an-Nawawi Majid, Muhammad Fauzan; Imamuddin, Basuni
JURNAL Al-AZHAR INDONESIA SERI HUMANIORA Vol 10, No 3 (2025): November 2025
Publisher : Universitas Al Azhar Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36722/sh.v10i3.4422

Abstract

This paper focuses on the semantic study of the preposition ʿalā in Arbain an-Nawawi published by Pustaka Syabab. This article analyzes the meaning, function, translation shift and equivalents of the preposition ʿalā descriptively analytically. This paper is designed qualitatively, and data collection is carried out using documentary technique. This paper uses the classification of the meaning of the preposition على /ʿalā/ according to al-Ghalayini and Leech’s concept of meaning. This study analyzes to find the preposition ʿalā that is not directly connected to a personal pronoun in each hadith, and find their semantic meaning. The results of the study show that the preposition ʿalā that are not directly connected to the personal pronoun in Arbain an-Nawawi is 23 prepositions. The preposition ʿalā meaning isti’lā` totals 5 (21.7%), mujāwazah totals 5 (21.7%), taʿlīl totals 2 (8.7%), ibtidā` al-ghāyah totals 1 (4.35%), ilṣāq totals 1 (4.35%), ẓarfiyyah totals 8 (34.8%), and istidrāk totals 1 (4.35%). ʿAlā contains 23 conceptual prepositions, 23 thematic prepositions, 7 connotative prepositions, 4 social prepositions, 8 affective prepositions, 2 reflective prepositions, and 9 collocative prepositions. This article can be a reference for Arabic-Indonesian translation of the preposition ʿalā’s meaning for contextual translation types and its equivalents.Keywords - ʿalā, Equivalent, Preposition. Semantics.
PERILAKU SEMANTIS PREPOSISI <i>MIN</i> (مِنْ) DALAM SURAT AL-BAQARAH JUZ 3 Raihana, Salsabilla; Imamuddin, Basuni
Multikultura Vol. 5, No. 1
Publisher : UI Scholars Hub

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This study focuses on the analysis of the use of the preposition مِنْ /min/ in Surah Al-Baqarah Juz 3. The preposition min is one of the Arabic prepositions that carries a variety of functions and meanings. In the Qur’anic text, the diversity of meanings associated with the preposition min has direct implications for the understanding and interpretation of verses. This study employs a qualitative descriptive method with a linguistic analysis approach by examining all verses in Surah Al-Baqarah Juz 3 that contain the preposition min, followed by an analysis of its grammatical functions and contextual meanings based on al-Ghalayini’s classification of the meanings of min and the semantic concepts proposed by Leech. The results indicate that there are 34 occurrences of the preposition min that are not directly attached to pronouns in Surah Al-Baqarah Juz 3. Based on the classification of meanings, min functions as ibtidā’ in 12 instances (35.29%), bayān al-jinsī in 11 instances (32.35%), tab‘īḍ in 6 instances (17.65%), sababiyah and ta‘līl in 3 instances (8.82%), and ta’kīd in 2 instances (5.88%). From a semantic perspective, conceptual meaning is found in 31 instances, thematic meaning in 32 instances, connotative meaning in 11 instances, social and affective meanings in 3 instances each, while reflective and collocative meanings are not found in this study.