Article Per Year (5 Year)
p-Index From 2020 - 2025
1.116
P-Index
This Author published in this journals
All Journal ILMU USHULUDDIN STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat Al-Jami'ah: Journal of Islamic Studies Al-Adyan: Jurnal Studi Lintas Agama Dialog Ulumuna Studia Islamika
Ismatu Ropi
UIN Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Social Sciences Other

Published : 32 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 32 Documents
Search

 1   2   3   4 
Whither Religious Moderation? The State and Management of Religious Affairs in Contemporary Indonesia Ropi, Ismatu
Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v26i3.14055

Abstract

The extent of religious values and symbols in encompassing the direction of Indonesian nation state from the beginning of modern Indonesian history was the most popular determinant contestation in Indonesian political activism along with the emergence of the new sentiments of nationalism and anti-colonialism.  Following the embracement of Pancasila (the Five Principles) as the state socio-political foundation, Indonesia would be neither a secular state in which religion was absolutely separated from the state, nor a religious one where the state was organized on one particular faith.  Bearing in mind that religion is very important in the state system, the state normatively defines its role on religious affair, as clearly outlines in the Constitution, paving the way for the government to take religious affairs as part of its service. For many decades, the government is very active to promote religious toleration among the communities given to the heterogeneities of religious groups in Indonesia.  Implicit here is the importance of a well-grounded policy that continually balances the degree of level of contribution of religious groups in forming a unique Indonesian identity. Hence when Indonesian people identify themselves with particular religious grouping, it does not mean that they have less loyalty to Indonesian nation- statehood. It seems clear that retaining religious (and cultural identity) is not the same thing as political allegiance to a country. Ethnic or religious loyalties do not detract from wider loyalties to the country. For them both loyalties are mutually defining their very existence. 
The Green Islam Movement in Indonesia: Actors, Strategies, and Networks Testriono, Testriono; Ropi, Ismatu; Auliya, Aldi Nur Fadil; Ibmar, Dedy; Billahi, Savran; Rohayati, Tati
Studia Islamika Vol. 32 No. 2 (2025): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v32i2.46441

Abstract

The Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University (UIN) Jakarta conducted a study entitled Gerakan Green Islam di Indonesia: Aktor, Strategi, dan Jaringan (The Green Islam Movement in Indonesia: Actors, Strategies, and Networks). This study seeks to answer why and how the Green Islam movement has developed in Indonesia, who their key actors are and how they build their networks, and how Green Islam activists use religious identity to design their strategies and programs.This qualitative research, carried out over eight months, employed a case study approach and utilized data collection techniques including desk research (November 2023–January 2024), focus group discussions (FGDs; February–March 2024), in-depth interviews (April–May 2024), and observations (April–May 2024). FGDs were conducted in Jakarta and Surabaya, involving 50 leaders of faith-based environmental organizations or communities. In addition, the research conducted in-depth interviews with 53 informants from Green Islam organizations or communities and carried out observations in 28 environmental work sites belonging to 10 Green Islam organizations or communities across Indonesia.
Co-Authors Auliya, Aldi Nur Fadil Billahi, Savran Din Wahid Ibmar, Dedy Idris Thaha Saiful Umam TATI ROHAYATI Testriono Testriono