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Akhmad Jalaludin
STAIN Pekalongan
Religion Humanities Education Social Sciences

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BUDAYA HUKUM BIAS GENDER HAKIM PENGADILAN AGAMA DALAM PERKARA CERAI TALAK Akhmad Jalaludin
Muwazah Vol 7 No 2 (2015)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v7i2.522

Abstract

This study depart from the reality of the attitude religious court judges in handling divorce cases. The judges attitude of gender biased is represented in the language used in court, mediation, proving even the divorce judgment of divorce cases. Factors affecting the attitude among others: educational background, culture of patriarchy, the social and family environment and gender biased laws. The gender-biased of behavior, rather than a culture of law in the Religious Court Judge, that perpetuate gender inequality in the lawless, especially in the case of divorce divorce. Kajian ini beranjak dari realitas sikap gender hakim Pengadilan Agama dalam menangani perkara cerai talak. Sikap bias gender tersebut terepresentasi dalam bahasa yang digunakan dalam persidangan, dalam mediasi, pembuktian bahkan dalam putusan perkara cerai talak. Faktor yang mempengaruhi sikap tersebut antara lain: latar belakang pendidikan, kultur patriarkhi, lingkungan sosial dan keluarga dan aturan hukum yang bias gender. Sikap bias gender hakim Pengadilan Agama tersebut, alih-alih menjadi budaya hukum di lingkungan Hakim Pengadilan Agama, sehingga melanggengkan ketidakadilan gender dalam berhukum, khususnya dalam perkara cerai talak.
CORAK PATRILINIAL DALAM HUKUM KEWARISAN ISLAM SUNNI Akhmad Jalaludin
JURNAL PENELITIAN Vol 6 No 1 (2009): Volume 6 Nomor 1 2009
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/3qrw0g03

Abstract

Hukum kewarisan Islam Sunni (berbeda dengan hukum kewarisan Syi’ah) sangat kental corak patrilinialnya. Setiap hubungan antara pewaris dengan ahli waris dilihat dengan perspektif patrilinial, kecuali jika ahli waris tersebut telah secara eksplisit disebut oleh nash. Padahal, al-Qur’an sama sekali tidak memberikan pembedaan antara ahli waris dari garis laki-laki dengan ahli waris dari garis perempuan. Hadits-hadits Nabi saw. juga tidak cenderung pada sistem patrilinial. Kentalnya corak patrinial tersebut lebih didasarkan pada pemahaman fuqaha’ Sunni yang dipengaruhi oleh ‘urf patrilinial.
KADAR PENGGUNAAN NALAR DALAM HUKUM KEWARISAN ISLAM Akhmad Jalaludin
JURNAL PENELITIAN Vol 11 No 2 (2014): Volume 11 Nomor 2 2014
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/7a7ebn55

Abstract

This study attempted to assess the level of the use of reason in the Islamic inheritance law. From this study, that use the us fiqh (Islamic legal theory) approach, it is known that inheritance law that often considered as qat (definitive) and can not be changed, in fact, is filled with provisions was formulated by using reason (ijtihad). Even some of the ijtihad is touching the provisions set forth by the verses of the Koran that considered as qat, in order to give justice to the heirs. This fact suggests that the inheritance law is a sphere that is open to be reformulated and that the consideration of justice also been and can be used although it seem contrary to the
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