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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis al-Afkar, Journal For Islamic Studies Journal Analytica Islamica Aqlania Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Hasan Bakti Nasution
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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Hubungan Ilmu Manthiq (Logika) dengan Ushul Fiqh Hasan Bhakti Nasution
Aqlania: Jurnal Filsafat dan Teologi Islam Vol 11 No 1 (2020): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v11i1.2693

Abstract

Artikel ini mengeksplorasi hubungan antara ilmu Manthiq dan ilmu ushul fiqh. Objek yang dikaji adalah konsep al-qiyas yang dikemukakan oleh ilmu Manthiq dan ilmu ushul fiqh. Terdapat hubungan peredaan dan persamaan konsep al-qiyas. Persamaannya terjadi dalam enam hal, yaitu kesamaan bahasa, prinsip, proses menghasilkan, adanya penghubung (kaitan/had aushat, íllat), status kebenaran, dan kesamaan latar belakang perumus ilmu.Sedangkan perbedaannya terpusat pada empat hal, yaitu perbedaan dari segi tujuan, perbedaan cara kerja, perbedaan terminologi hubungan, dan perbedaan sumber. Adapun faktor terjadinya persamaan ialah karena tiga hal, yaitu menggunakan bahasa yang sama yakni bahasa Arab, pengguna yang sama, yaitu sama-sama pemikir Muslim. Kemudian dikembangkan di kawasan yang sama, yaitu kawasan Islam (dawlah Islamiyyah). Sedangkan faktor terjadinya perbedaan tidak terlepas dari tiga hal, yaitu karakter ilmu yang berbeda, sumber yang berbeda, dan kegunaan yang berbeda. Terjadinya integrasi di antara ilmu Manthiq dan ilmu Ushul Fiqh dalam bentuk klasifikasi al-qiyas kepada al-qiyas al-istinbathiy dan al-qiyas al-syar’iy. Dengan rumusan ini terintegrasilah makna al-qiyas dalam sebuah bangunan keilmuan Islam dalam rumpun ilmu-ilmu rasional (‘ulum al-‘aqliyyah). Upaya integrasi ini dilakukan dengan tiga pendekatan, yaitu pendekatan ontologis, pendekatan epistemologis, dan pendekatan aksiologis, yaitu ilmu yang dikembangkan harus dijadikan sebagai media pengenalan Allah SWT, sebagai kata kunci dan membedakan ilmu-ilmu Islam dengan ilmu-ilmu Barat. Dalam ilmu Barat, aksiologi ilmu ialah untuk ilmu sendiri atau ilmu dikembangkan untuk ilmu sendiri (science for science). Sedangkan dalam Islam, ilmu dikembangkan agar manusia mampu mengenal Allah secara benar, sehingga merasa dalam pengawasan-Nya (tasawuf sunniy) atau bersatu dengan-Nya (tasawuf falsafiy) yang pada akhirnya mendapat keridhaan-Nya.
Dayah Cleric Views towards Aceh Community Plurality Syarifuddin Abee; Hasan Bakti Nasution; Syahrizal Abas
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 4 (2019): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i4.592

Abstract

Aceh Province is known as the Serambi area of Mecca which is supported by the strengthening of complete Islamic values. The socio-religious aspects such as the character of society and religious institutions in Aceh have made the Islamic spirit become a historical and cultural awareness for the people of Aceh. This is the case with the position of the Aceh government which cannot be far from the legitimacy of Islamic law. This situation creates that Aceh must do within the framework of Islamic Sharia principles. As global development, Aceh is faced with the demands of community life related to plurality. So it's interesting to explore how the development of plurality discourse. Plurality is an objective reality in the community of humankind, even it becomes the law of God or known as sunnatullah, so it can be understood that humans in life are different from each other even human paths also vary in religion. Circumstances like this, encourage researchers to find out how the views of Islamic dayah scholars in responding to the ideas and development of the plurality of Acehnese society. This becomes interesting because the cleric and dayah (zawiyah) are two inseparable things, because on one side of the dayah as an institution of community religious strengthening that is filled by the thoughts of the cleric when creating social events. The study was investigated using a combination of theories developed by various theories of religious phenomena and then the researchers made it as a foundation for the mind in discovering the views of Aceh's natural dayah when responding to the phenomenon of plurality. So this research uses the field research method with an interview approach to dayah scholars in Aceh. thus, this study found the result that plurality in the view of Acehnese scholars that plurality in the context of humanity is sunatullah, and plurality does not mean equating religion and believing in many gods.
The Influence of the Doctrine of a Mursyid (Case Study of Suluk Di Mudi Bireuen Aceh Fahmi Fahmi; Amroeni Drajat; Hasan Bakti Nasution
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.4445

Abstract

The doctrines carried out by Mursyid to the santri / congregation of Suluk are taboos on tawajjuh worship, abstinence from bloody food, daily and weekly remembrance by multiplying remembrance up to 70,000 times, after praying the remembrance must be read 200 times until it pays off 70,000. The influence of the Suluk mursyid doctrine on the students of MUDI Bireun, namely the influence on the positive attitude of the personality of the santri, the influence on the social attitudes of the community and the influence on the knowledge of students about Suluk worship. After the prayer, it is obligatory to read dhikr 200 times until it pays off 70,000. The influence of the Suluk mursyid doctrine on the students of MUDI Bireun, namely the influence on the positive attitude of the personality of the santri, the influence on the social attitudes of the community and the influence on the knowledge of students about Suluk worship. After the prayer, it is obligatory to read dhikr 200 times until it pays off 70,000. The influence of the Suluk mursyid doctrine on the students of MUDI Bireun, namely the influence on the positive attitude of the personality of the santri, the influence on the social attitudes of the community and the influence on the knowledge of students about Suluk worship.
The Relationship between Religion and State According to the Perspective of K.H. Zainal Arifin Abbas Rizki Pristiandi Harahap; Syahrin Harahap; Hasan Bakti Nasution
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 4 (2019): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i4.683

Abstract

In-depth study of the relationship between religion and the State (Politics) until now is considered to be very relevant, because until now and even in the future this issue has the potential to continue to have heated debates and could become the root of conflict from various groups, both at the level world countries, large institutions as well as in small communities in every corner of the village. Because the issue of both relation is still considered to be turbulent with diverse human understandings, K.H. Zainal Arifin Abbas, known as an Islamic politician and charismatic Islamic thinker from North Sumatra, negated that ideally the relationship between Religion and State should be integrated in each country, because according to him this relationship is interlocked, in religious teachings (Islam) teaches a lot of the concept of ethics in the state or (politics), then in carrying out political activities very much needed ethics or ways of doing politics.
Contribution of NEO Modernism Thoughts on Islamic Thoughts in Indonesia Annai Saburi; Hasan Bakti Nasution; Irwansyah Irwansyah
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 2 (2020): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i2.1007

Abstract

The aim of the study is to find out the contribution of NEO modernism trought on Islamic trough in Indonesia. This result of the study is Islamic Civilization" in this case, especially Nurcholish Madjid, considers that Islamic rationalism, which in the classical Islamic tradition emerged in the Mu'tazilite theology and Al-Kindi to Ibn Rushd's theology, then systematically became the rational theology of Muhammad Abduh. Basically Hellenistic, because that is not an Islamic genuin. Theological thought and Rational philosophy according to Islamic circles This civilization was built from the construction of Greek theories (especially Aristotle), which from an Islamic point of view, is actually quite problematic, because it is too Rational. The weakness of this Islam, according to the circles of 'Islamic Civilization because they lack in providing an equilibrium in religious life, which is practical and direct to the daily appreciation of God.
Science Concepts According to Syed Hussein Nasr Hasan Bakti Nasution; Katimin Katimin; Salahuddin Harahap
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 3 (2020): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i3.1195

Abstract

This Study aims to find out science concepts according Syed Hussein Nasr. The methodology of science in Islam is based on an epistemology that is fundamentally different from the epistemology that is dominant in modern Western science. For him, faith in the revelation of the Qur'an will reveal all the possibilities that exist in human reason. Submission to revelation, at every level makes sense capable of actualizing these possibilities. The development of Muslim reason is based on a complete awareness of this principle. In this perspective, in solving philosophical and scientific problems. Hence, it is understandable why purification of the soul is seen as an integral part of the methodology of knowledge. The purification of the soul is the main concern, for the protection and proper use of human reason. The religious and spiritual atmosphere created from the Koran at the same time removes obstacles to the development of a normal and optimal mind in the right way. Intellect here, is used in the sense of origin, intellectus (Latin) or nous (Greek).
MAZHAB PERIPATESIS (MASY-SYA’IY) DALAM FILSAFAT ISLAM Hasan Bakti Nasution
Journal Analytica Islamica Analytica Islamica | Vol. 1 | No. 2 | 2012
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.494 KB)

Abstract

Perkembangan Islam pada zaman keemasan, selain ditandai dengan kemajuan dalam bidang politik dan ekonomi, juga perkembangan ilmu pengetahuan dalam semua bidang, termasuk dalam bidang filsafat  Islam, sehingga bermunculan corak pemikiran yang juga disebut dengan mazhab filsafat Islam, seperti masy-sya’iy (peripatesis), isyraqi (illuminasi), dan ‘irfani (gnosis). Ciri khas mazhab peripatesis ialah semangatnya yang rasionalistik argumentatif menggunakan logika Aristoteles dengan pembuktian yang teruji dan rasional. Cara kerja yang lebih aplikatif ini membuat mazhab peripatesis mendapat dukungan yang lebih banyak secara kuantitas kuantitas, yaitu jumlah filosof dan topik kajian, dan kualitas yaitu intensitas kajian dibanding dua mazhab lainnya, yaitu Illuminasionisme dan Gnosisme.
Akulturasi Hadis dengan Tradisi Perkawinan Masyarakat Batak Angkola: Studi di Kabupaten Tapanuli Selatan, Sumatera Utara Hasan Bakti Nasution; Sulidar Sulidar; Muhammad Amin; Uqbatul Khair Rambe; Ismail Fahmi Arrauf Nasution
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i2.3997

Abstract

Acculturation of Hadith with the Marriage Tradition of the Angkola Batak Society:Study in South Tapanuli Regency, North SumateraThis article aims to analyze the hadith of the Prophet Muhammad. which was constructed through the practice of the marriage tradition of the Angkola Batak community in South Tapanuli, North Sumatra. Methodologically, this research was conducted using an ethnomethodological method with an anthropological approach and the science of hadith related to the search matan hadith, the research style was qualitative in the form of field research. This study found that traditional inheritance in the marriage tradition of the Angkola Batak community provides a strengthening space for the implementation of hadith values that arise in the practice of leaving fortune tellers to determine the auspicious day of marriage, abandoning the prohibition of marrying a clan, not carrying out the recommendation to marry the daughter of a mother's brother, carrying out deliberations (markobar) customs, wages and advise the bride and groom. The implementation of the Angkola Batak wedding tradition includes five parts. First;: mangaririt boru, asking the bride and groom who will be betel nut, Second: manyapai boru, which is asking a girl who previously did not know if she is willing to live together. Third; manulak sere sahatan, which is delivering the dowry. Fourth; Martahi, namely deliberation for the submission of work (horja). Fifth; mangalehen manganese pamunan means a farewell meal for a daughter because she will be sent to her husband's house. Lastly; mangolat is interpreted with permission. The elements constructed in the Angkola Batak tradition are found in the customary values and behavioural systems of the marriage tradition, which are believed to be the path to a sakinah, mawaddah, wa al-rahmah family life.
The Reality Of The Islamisation Of Science Hasan Bakti Nasution; Syahrul Holid; Suswanto
al-Afkar, Journal For Islamic Studies Vol. 6 No. 1 (2023)
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i1.485

Abstract

Advances in science and technology bring negative thinking so that the global crisis is on the other hand. Science and technology indeed provide happiness but contribute to the emergence of global and multidimensional crises. This triggers the awareness of some Muslims to reconstruct science with a major project of Islamization of science. This idea invites pros and cons among academics. The idea of ​​Islamization of science is essentially the idea of ​​finding a new modern science apart from religion and monotheism. This idea has been popular since the beginning of its declaration and has now become a topic of discussion among Muslims. The research that the researcher did using qualitative research methods and including literature research was aimed at studying the Islamization of science.
Nilai-Nilai Sufistik Dalam Puasa Kajian Tafsir Tarjuman Al- Mustafid Karya Abdul Rouf As Singkili Ali Muammar Hasibuan; Hasan Bakti Nasution
Jurnal test Vol 4 No 2 (2025): AL-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.625

Abstract

Fasting is one of the pillars of Islam that serves not only as a legal obligation but also as a means of purifying the soul and controlling human desires. In the Sufi tradition, fasting is regarded as a form of riyāḍah al-nafs (spiritual training) that cultivates spiritual awareness and draws believers closer to Allah. This study aims to examine the Sufi values embedded in fasting as interpreted by Abdul Rauf al-Singkili in Tarjuman al-Mustafid and to analyze their relevance for shaping contemporary Muslim spirituality. Employing a qualitative approach with a library research method, this study uses Tarjuman al-Mustafid as the primary source and classical Sufi texts as well as modern scholarly works as secondary sources. The findings reveal that Abdul Rauf emphasized four key values of fasting: sincerity, self-restraint, spiritual awareness, and the stages of takhalli, tahalli, and tajalli. These values contribute to the development of a pious Muslim character and offer solutions to modern challenges such as consumerism, hedonism, psychological stress, and moral decline. This research highlights that Tarjuman al-Mustafid not only enriches the heritage of Qur’anic exegesis in the Malay-Indonesian world but also remains highly relevant in strengthening spirituality and character education among Muslims in contemporary contexts.
Co-Authors Ali Muammar Hasibuan Amroeni Drajat Annai Saburi Fahmi Fahmi Irwansyah Irwansyah Katimin Katimin Muhammad Amin Nasution, Ismail Fahmi Arrauf Rizki Pristiandi Harahap Saiful Ahyar salahuddin harahap Sulidar Sulidar Suswanto Syahrin Harahap Syahrizal Abas Syahrul Holid Syarifuddin Abee Uqbatul Khair Rambe Zainal Abidin