Arni Arni
Universitas Islam Negeri Antasari Banjarmasin

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KEKERABATAN DAN INTERAKSI SIMBOLIK BIDAN KAMPUNG DENGAN URANG HALUS DALAM MASYARAKAT BANJAR Arni Daily
Khazanah: Jurnal Studi Islam dan Humaniora Vol 16, No 2 (2018)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v16i2.2199

Abstract

This article is an important part of the exploration of the development of local treasures related to the beliefs and behavior of traditional village midwives towards supernatural beings. The midwives in East Banjarmasin have a belief that there are supernatural creatures called supernatural beings, besides genies and angels. Their relationship with this supernatural person is very close, because supernatural people are part of their kinship. This supernatural person is believed to have taught them to massage through dreams. This creature can become an animal. Unseen people are people or humans who are God-idolized, can the time in the womb disappear by itself, or after birth disappear. The behavior of traditional village midwives towards these occult people is that they always establish kinship, by giving offerings in the form of bitter coffee, sweet coffee, water, sticky rice, eggs, bananas, red and white porridge. In Islam it is not explicitly talked about this supernatural person, there are only supernatural beings (genies and angels). It could be that in Islam the occult is grouped into genie, because genie means hidden, and the occult is also hidden. But according to the author, if there is a magic person other than the genie, then there is an Al-Quran verse that supports implicitly, namely in the Surah An-Nâs verses 4-6. That is the whisper of evil hidden into the chest (heart), not ears, and which whispers it from the genie and human.Artikel ini bertujuan untuk mengeksplorasi dan menggambarkan khazanah lokal yang berhubungan dengan kepercayaan serta perilaku bidan kampung terhadap makhluk supernatural. Menggunakan metode penelitian studi kasus dengan teknik pengumpulan data wawancara dan observasi, peneliti mendeskripsikan pendapat dan persepsi Bidan Kampung di Kota Banjarmasin  yang memiliki  kepercayaan adanya makhluk supernatural yang disebut orang gaib, selain jin dan malaikat. Dari hasil penelitian diketahui bahwa hubungan mereka dengan orang gaib ini sangat dekat, karena orang gaib bagian dari kekerabatan mereka. Orang gaib inilah yang diyakini telah   mengajari  mereka memijat melalui mimpi. Makhluk ini bisa menjelma menjadi binatang.  Orang gaib menurut pemahaman luas berupa orang atau manusia yang digaibkan Allah, bisa waktu dalam kandungan hilang dengan sendirinya, atau setelah lahir menghilang. Perilaku bidan kampung terhadap orang gaib diketahui selalu menjalin hubungan kekerabatan,  dengan cara memberi sesajen berupa kopi pahit,  kopi manis,  air putih,  nasi ketan, telor, pisang, bubur merah dan putih. Dalam  Islam tidak  secara tegas dibicarakan tentang orang gaib ini, yang ada hanya makhluk gaib ( jin  dan malaikat). Bisa saja dalam  Islam orang gaib itu dikelompokkan kepada jin, sebab jin artinya tersembunyi, dan orang gaib itu juga tersembunyi adanya. Namun menurut penulis,  apabila orang gaib itu benar ada selain jin, maka ada saja ayat Al-Quran yang mendukung  secara tersirat, yaitu pada surah An-Nâs ayat 4-6. Yaitu bisikan kejahatan tersembunyi ke dalam dada (hati), bukan ke telinga, dan yang membisikan itu dari golongan jin dan manusia.       
The Dimensions of Sufi Healing in Traditional Medication of the Islamic-Banjar Community Muhammad Zainal Abidin; Ridhatullah Assya'bani; Arni Arni; Mulyani Mulyani
Teosofia: Indonesian Journal of Islamic Mysticism Vol 11, No 2 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i2.13721

Abstract

Sufi healing has become an exciting topic to discuss amid the COVID-19 outbreak. Various alternative health treatments remain a concern from a medical and non-medical perspective. One kind of Sufi healing originating from the Banjar community in South Kalimantan is the practice of Batatamba. This study examines the forms, methods and sources of Sufi healing practice that live and develop in South Kalimantan. The method used in this study is qualitative. The data were collected from field research. It employs an anthropological approach which looks at the Sufi side of healing in the practice of Batatamba.Contribution: This study gives a new insight into Sufi healing that developed in South Kalimantan that combines the Sufistic tradition with local wisdom and the legitimacy of mystics in knowledge transfer (epistemology). The mystical legitimacy has made practitioners of traditional medication in this area, commonly known as Pananamba, have a sacred element and are committed to a humane mission to help others. 
The Impact of Fasting on Student's Academic Performance Arni Arni; Rusdiana Husaini; Muqarramah Sulaiman Kurdi; Musyarrafah Sulaiman Kurdi
JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA Vol. 2 No. 2 (2024): April : Jurnal Ilmiah Pendidikan Kebudayaan dan Agama
Publisher : CV. ALIM'SPUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/jipa.v2i2.699

Abstract

This research explores the impact of Ramadan fasting on student's academic performance and identifies socio-cultural factors and interventions that can mitigate any negative effects. The study investigates three research questions: (1) the impact of fasting on children's cognitive abilities and academic performance, (2) socio-cultural factors influencing the relationship between fasting and academic achievement, and (3) specific strategies or interventions to support fasting children's academic success during Ramadan. A literature review was conducted to examine previous research on the topic, incorporating studies that explored the physiological, psychological, and socio-cultural dimensions of Ramadan fasting among children. The findings highlight the complex relationship between fasting and academic performance, with studies reporting varying effects ranging from negative to neutral or even positive. Socio-cultural factors such as family support, cultural attitudes towards education, dietary habits, school policies, and socio-economic status were identified as influential factors shaping children's experiences during fasting and their academic outcomes. Additionally, several strategies and interventions were identified to mitigate the negative effects of fasting on academic performance, including nutritional guidance, hydration strategies, flexible school policies, supportive school cultures, family involvement, peer support networks, time management skills, emotional well-being support, physical activity opportunities, and continued academic support. These findings underscore the importance of holistic approaches to support fasting children's academic success during Ramadan, addressing their physical, emotional, social, and academic needs.