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REVITALISATION OF FEMALE GAMELAN’S PLAYERS IN SEBLANG OF BAKUNGAN A STUDY CASE Agnes Serfozo; Titis Srimuda Pitana; Wakit Abdullah
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Publisher : Universitas Sebelas Maret

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Abstract

The local agricultural spirit of Osing people of Banyuwangi district, East Java produced many of various rites. These function as mediation between human community and supranatural forces to influence the fertility of soils even to guarantee the welfare of the community. Seblang is the oldest among these traditions, still kept and implemented by the villagers of Bakungan as a part of yearly village purification ceremony. The entity of woman as spiritual being associated to fertility and to the food-giving Mother Earth (pertiwi)and rice field goddess (Mbok Srindani)is essential in the Seblang ritual. Woman is also the preserver of local wisdom about ecological equilibrium as the part of the traditional agricultural worldview. In the last two decades myths, beliefs and discourses of Seblang changed, in parallel with the social-, cultural- ecological changes of the regional development leaded by Banyuwangi`s post-reformation government. This changes modificate elements in the original implementation of this rite. One of these changes was the arbitrary exchange of the Seblang`s female gamelan’s players by male ones five years ago. This paper analyzes how the changing power structures of center and periferic caused the marginalisation of female gamelan’s players of Seblang, in a concrete way, howthe dominant patriarchal class ignored the importance of female entity in the Seblang rite through the act of banishing the female gamelan’s players. After five years of their banishment, in 2018 Bakungan women got the opportunity to join again as gamelan’s player in Seblang. Present paper examines how the awareness of community about cultural competency the female gamelan’s players changed positively after Bakungan women were able to articulate their need to participate as musicians in the Seblang rite. This new awareness presents the emerging self-image of Osing woman and forming a change in the earlier male-dominant perspective.
THE APPLICATION OF HEALING GARDEN ON THE MOTHER AND CHILD HOSPITAL DESIGN STRATEGY Desi Nur Aini; Avi Marlina; Titis Srimuda Pitana
ARSITEKTURA Vol 16, No 2 (2018)
Publisher : Universitas Sebelas Maret Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1260.194 KB) | DOI: 10.20961/arst.v16i2.22174

Abstract

Some researches show that healing environment has big impact for patient’s health and well-being. Healing environment is a design concept that has environment as its dominant issue. Nature and its element, such as natural lighting, air circulation, and silence could make patient become calmer and reduce patient’s stress and depression. These natural elements could be realized by applying healing garden. The method of this research is triangulation of source method by showing qualitative and descriptive data. The result of this research is the principle application of healing garden in design. The applications of healing garden could stimulate human’s sense, such as sense of sight by applying various colours, materials, and natural lighting, sense of hearing by applying artificial pond and noise control, sense of touch by applying vegetation which sensitive of touch, sense of taste by applying vegetation that could be eaten, and sense of smell by applying flowers. The garden should be easy to find and recognize by applying sign and symbol. The garden will be provided with accessibility for patient by applying ramp and the width of the road, healing garden in front of the hospital and certain area, and also provided place for animals.
Oneness of God’s Concept from Rimba Watualang Hanifah Hikmawati; Titis Srimuda Pitana
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (519.586 KB) | DOI: 10.24090/ibda.v16i1.1392

Abstract

This article examines the intelligence process and attitude of Islamic Teens of Watualang (Remaja Islam Watualang or it is abbreviated as Riswa) which is quite striking in terms of the religious progressivity agenda. The agenda is arranged to have a synergy with the concept of nationalism and nationality. The group comes to the society as the efforts to reaffirm the understanding of Islamic as Ahlussunah Waljamaah in the middle of the religious extremism and radicalism. The encouragement for oneness of God (Tauhid) concept from Riswa becomes the pattern of syncretic Islam. It is implemented by Riswa to convince the teens to promote the moderate concept of Islam. The conception developed over the vision is to foster the pillars of humanity which includes ukhuwah insaniyyah, ukhuwah Islamiyyah, and ukhuwah wathaniyyah. In order to find out the fundamental motivation of Riswa’s establishment, the authors managed two research problems to clearly examine the research findings. They are: (1) What is the reason of the Islamic Teens of Watualang’s establishment? (2) How do the group members implement intelligence attitude to identify the moderate and syncretic pattern of Islamic preaching? The theory of intelligence and adaptation are implemented as a motivational breakdown analysis to obtain Riswa’s legitimacy. The above explanation is elaborated in a descriptive analysis and model forms.
MEMBANGUN GERAKAN SOSIAL PADA MAJELIS NICHIREN SHOSHU Bani Sudardi; Situ Asih; IBG Yudha Triguna; Titis Srimuda Pitana
Sosiologis: Kajian Sosiologi Klasik, Modern dan Kontemporer Vol. 1 No. 02 (2023): Sosiologis
Publisher : Cendekiawan Indonesia Timur

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Abstract

Artikel ini bertujuan untuk mendeskripsikan bagaimana Identitas lembaga keagamaan dibangun melalui pergerakan sosial. Dengan menggunakan studi deskriptif kualitatif sebagai metode penelitian. Hasil penelitian menunjukkan bahwa Majelis Nichiren Shoshu melakukan pergerakan sosial dalam bentuk praktik religiusitas yang direncanakan oleh Majelis dan selanjutnya diikuti oleh semua pemeluk Nichiren Shoshu. Pergerakan sosial yang dilakukan oleh Majelis dan pemeluknya, menjadikan Majelis Nichiren Shoshu semakin berkembang dalam jumlah umat dan maju dalam berbagai kegiatan sosial keagamaan. Berkembangnya jumlah umat dan banyaknya kegiatan sosial keagamaan yang dilakukan merupakan bukti bahwa pergerakan sosial yang dilakukan oleh Nichiren Shoshu