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BENTUK, MAKNA, DAN FUNGSI IDIOM DALAM BAHASA BATAK TOBA Immanuel Silaban; Mulyadi .
Jurnal Education and Development Vol 8 No 1 (2020): Vol.8.No.1.2020
Publisher : Institut Pendidikan Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (611.45 KB)

Abstract

Penelitian ini bertujuan untuk mendeskripsikan bentuk, jenis, makna, dan fungsi idiom yang terkandung dalam bahasa Batak Toba. Metode yang digunakan dalam penelitian ini adalah metode deskriptif, dan bentuk penelitian kualitatif. Data dalam penelitian ini adalah cerita percakapan yang mengandung idiom dalam bahasa Batak Toba. Sumber data penelitian ini adalah percakapan yang diucapkan oleh pembicara. Teknik pengumpulan data dalam penelitian ini menggunakan teknik percakapan,wawancara, dan teknik rekaman. Berdasarkan hasil analisis data dapat ditemukan bentuk idiom bahasa Batak Toba yang berasal dari percakapan dalam bentuk gabungan kata. Jenis idiom dibagi menjadi dua, yaitu idiom penuh, dan idiom parsial. Arti idiom adalah makna yang menyimpang dari unsur makna leksikal konstituen dalam konteks kalimat. Fungsi idiom terkait erat dengan penggunaan idiom yaitu untuk memberikan nasihat, sindiran, dan memberikan pengajaran.
Pengembangan Destinasi Agrowisata di Desa Tipang dengan Memanfaatkan Kearifan Lokal Sebagai Daya Tarik Wisata Desa Tipang Open Gerhard Siahaan; Immanuel Silaban
Journal of Social Interactions and Humanities Vol. 1 No. 2 (2022): July 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.601 KB) | DOI: 10.55927/jsih.v1i2.842

Abstract

This study aims to explain and find strategies and implementations of developing agro-tourism destinations in Tipang Village by utilizing local wisdom as a tourist attraction in Tipang Village. Tipang Village is one of the tourist areas located in Humbang Hasunduta Regency, known by tourists because it has the stunning natural beauty of Lake Toba and also a number of traditional Batak cultural sites. The location of the agro-tourism area of ​​Tipang Village is very potential to be developed because it is close to the panorama of Lake Toba, coupled with the many natural and cultural tourist attractions that lie within it, becoming a special attraction for tourists. This study uses a qualitative approach that seeks to explain phenomena based on field facts. Strategy and implementation of tourism ideas Development of agro-tourism destinations in Tipang Village by utilizing local wisdom as a tourist attraction in Tipang Village so that there is an increase in tourist visits and implementation of increasing tourism potentials that can be developed in Humbang Hasundutan Regency which is one of the potential agrotourism in North Sumatra.
Tradisi Songgot-Songgot Di Desa Aloban Bair : Kajian Tradisi Lisan Yohana Dwikartika Hutabarat; Castia Stephani Sinaga; Eldawati Limbong; Dion Nardi Pangaribuan; Immanuel Silaban
Kopula: Jurnal Bahasa, Sastra, dan Pendidikan Vol. 8 No. 2 (2026): June
Publisher : Program Studi Magister Pendidikan Bahasa Indonesia FKIP Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/kopula.v8i2.10290

Abstract

The oral tradition of Songgot-Songgot among the Toba Batak people in Aloban Bair Village, Central Tapanuli, is a secret ritual known as mangupa/mangelek tondi, performed to restore the spirit following a disaster, including the flash flood of November 2025 that claimed 11 lives and triggered a trauma crisis, as well as the TNI’s piping project in April 2026. This qualitative study based on secondary data documents the 7 ritual stages (manggogot—scattering yellow rice and eggs; dekke nai arsik; mandok hata; tangiang; ulos Habonaran), symbolic meanings (reconstruction of the tondi; the duality of life and protection), and a 300% increase in frequency following the disaster. The findings confirm its effectiveness as communal psychospiritual therapy (85% recovery rate among victims), the assimilation of Protestant Christianity (97.65% of GKPI residents), and digital adaptation in the face of globalization and youth migration. Preservation strategies include audiovisual documentation, integration of trauma healing by the Social Services Department, indigenous school curricula, “Songgot Aloban” tourism (potential revenue of Rp500 million/year), and recommendations for a Central Tapanuli Regency Regulation. The research fills a gap in local linguistic anthropology, supports post-disaster policies, and revitalizes Batak Toba identity as a sustainable asset.
TRADISI MAMOKKOT RUMAH BAYU DI MASYARAKAT SIMALUNGUN: KAJIAN TRADISI LISAN Like Erina Tumangger; Immanuel Silaban; Immanuel Bintang Cristopher Batubara
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 No. 2, Juni 2026 Release
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.15564

Abstract

The Mamokkot Rumah Bayu tradition is an oral cultural heritage of the Simalungun people, passed down from generation to generation and still holds significant value in the social life of the Simalungun people. This tradition is carried out as a form of inauguration of the Rumah Bayu or traditional house, accompanied by various stages, traditional ceremonies, traditional speeches, prayers, advice, and symbolic expressions conveyed orally. This study aims to examine the Mamokkot Rumah Bayu tradition as part of the Simalungun oral tradition and to understand its meaning and socio-cultural functions. The Mamokkot Rumah Bayu tradition contains various forms of oral tradition, such as umpasa (incantations), traditional advice, prayers, and symbolic communication, which serve as a medium for conveying cultural values, honoring ancestors, and strengthening social ties within the community. Furthermore, this tradition also reflects the values ​​of mutual cooperation, solidarity, respect, and the role of tolu sabundulan (social bonds) in Simalungun traditional life. The Mamokkot Rumah Bayu tradition is beginning to undergo changes, particularly in the use of traditional language and the completeness of the ceremonial stages. Nevertheless, this tradition is still maintained by the community as part of their cultural identity and ancestral heritage, possessing historical and educational value. Therefore, the preservation of oral traditions in the mamokket rumah bayu (house of bayu) is necessary to ensure that Sumalungun cultural values ​​are maintained and recognized by the younger generation.