Nashrun Jauhari
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Psikologi Keluarga Islam sebagai Disiplin Ilmu (Telaah Sejarah dan Konsep) Ratna Suraiya; Nashrun Jauhari
Nizham Jurnal Studi Keislaman Vol 8 No 02 (2020): Jurnal Nizham
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/nizham.v8i02.2697

Abstract

Islamic family psychology is currently being developed by a number of experts in the country, both in Islamic scientific studies and in handling practical Islamic family therapy. However, from the development efforts made, it often appears that the identity of the study is blurred between as an Islamic study and between a study from a Western perspective. The main asset to uncover the obscure curtain in the concept of this study is through tracing the psychological history of the Islamic family, so that it can provide an insight into the epistemological framework and the purpose of its study. The research succeeded in finding several points of findings: (1) Islamic family psychology emerged as a scientific study in the 1980s, after the development of family psychology studies in the 1960s in the West; (2) the emergence of Islamic family psychology studies was triggered by a mission to respond back to the pace of development of family psychology studies in the West which increasingly hegemony in the Islamic world; (3) the concept of Islamic family psychology is based on Islamic teachings which uphold human values, especially in the character of human creation; (4) the psychological dimension of each family person is always touched by Islamic teachings in order to create a Sakinah family.
Prosesi Mogama’ Pada Perkawinan Adat Masyarakat Kotamobagu Sebagai Upaya Menciptakan Keharmonisan Keluarga Dalam Perspektif Psikologi Keluarga Islam (Studi Kasus Di Kelurahan Motoboi Kecil Kota Kotamobagu Provinsi Sulawesi Utara) Handly Rezki Limpaton; Nashrun Jauhari
Jurnal Intelek Dan Cendikiawan Nusantara Vol. 2 No. 3 (2025): JUNI-JULI 2025
Publisher : PT. Intelek Cendikiawan Nusantara

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Abstract

Prosesi adat mogama’ merupakan salah satu upacara dalam perkawinan adat masyarakat suku Bolaang Mongondow yang pada tiap tahapanya memiliki makna filosofis. Prosesi dari adat mogama’ sendiri dilaksanakan ketika sepasang pengantin sudah sah menjadi suami isteri secara agama. Pelaksanaan upacara ini adalah sebagai simbol penerimaan terhadap pengantin wanita oleh keluarga pengantin pria dan sebagai bentuk pemberitahuan kepada masyarakat bahwasanya kedua pengantin telah sah secara hukum adat menjadi sepasang suami dan isteri. Dari latar belakang pelaksanaan upacara tersebut, apakah bisa menjamin keharmonisan keluarga kedua pengantin?. Oleh karena itu, peneliti tertarik untuk meneliti adat ini demi menguji dampak keharmonisan keluarga dalam perspektif psikologi keluarga Islam. Metode penelitian yang digunakan peneliti adalah dengan menggunakan pendekatan studi kasus dan metode kualitatif interpretatiif dengan kata lain peneliti terjun langsung ke lapangan untuk bisa menelaah fenomenafenomena yang terjadi seputar prosesi adat mogama’ di Kelurahan Motoboi Kecil. Demi mendapatkan hasil asumsi peneliti menggunakan teknik wawancara secara langsung dari beberapa informan yang ada di Kelurahan Motoboi Kecil. Setelah peneliti turun ke lapangan, ditemukan bahwasanya ada ketidaksepahaman terhadap pelaksanaan adat ini. Penolakan dan ketidaksepahaman terhadap adat ini dituturkan oleh masyarakat agamis ekstrim kanan dengan mengatasnamakan syariat Islam sehingga peneliti memaparkan pandangan Islam terhadap pelaksanaan adat mogama’ yang dimana tidak adanya kontradiksi antara adat mogama’ dan syariat Islam. Kemudian yang kedua telah dipaparkan bahwasanya pelaksanaan adat mogama’ memberikan dimensi psikologis keharmonisan terhadap keluarga Islam
Disharmoni Keluarga Akibat Judi Online di Kabupaten Sidoarjo Perspektif Teori Sistem Keluarga Al-Qur’an: Family Disharmony due to Online Gambling in Sidoarjo District Perspective of Qur’anic Family System Theory Ratna Suraiya; Sitti Atiyatul Mahfudoh; Nashrun Jauhari; Mohamad Salik
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 5 No. 3 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i3.1842

Abstract

This research aims to reveal the forms of family disharmony that occur due to online gambling in Sidoarjo district, and to formulate strategic steps to resolve disharmony problems in order to achieve the goals of Islamic family law. Research analysis uses Zainab al-'Alwani's Al-Quran Family Systems Theory which is based on the basic concept of maqāṣid al-Qur'ān values ​​in the field of Islamic family law, with the characteristics of universalistic (Kulliyyah), contextual thinking. (wāqi'iyah) and tendential (ta'ṣīliyah). This theory defines the family as not limited to the nuclear family consisting of father, mother and children, as per the western perspective, but also to marital relations, family and kinship relations. This field research method uses a qualitative approach with analytical descriptive data. Research results: (1) Family disharmony due to online gambling in Sidoarjo district occurs in three categories, namely the mild category in the form of husband and wife conflict, the moderate category in the form of husband and wife conflict involving relatives, and the serious category with a divorce suit before the religious court; (2) The strategy for overcoming family disharmony is to implement the universal values ​​of maqāṣid al-Qur'ān in the field of family law in family life. For the mild category of disharmony by implementing the value of monotheism (maqṣud al-Tawḥīd) through strengthening the spirituality of husband and wife, and by implementing the value of couplehood (maqṣud al-Zawjiyyah) through strengthening marital commitment and gender partnership. For disharmony in the moderate category, implementation of the value of maintenance (maqṣud al-Wilāyah) through care and harmony between relatives. Meanwhile, for the serious category, the implementation of leadership values ​​(maqṣudal-Istikhlāf) through the judge's discretion by prioritizing mediation as a solution for resolving divorce cases