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All Journal PALITA: Journal of Social - Religion Research Religious: Jurnal Studi Agama-Agama dan Lintas Budaya JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) Journal of Education, Humaniora and Social Sciences (JEHSS) Jurnal Sosio Sains Jurnal Sosiologi Dialektika LEGAL BRIEF Hasanuddin Journal of Sociology (HJS). Jurnal Keperawatan
Suparman Abdullah
Departemen Sosiologi, Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Hasanuddin
Religion Health Professions Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Other

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Eksploitasi Pekerja Anak: Kajian Terhadap Pekerja Anak di Sektor Perikanan Irsan Irsan; Suparman Abdullah; Buchari Mengge
Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 5, No 1 (2022): Journal of Education, Humaniora and Social Sciences (JEHSS), August
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1055.652 KB) | DOI: 10.34007/jehss.v5i1.1307

Abstract

The purpose of this research is to analyze the forms of exploitation of child labour in the fisheries sector and the resistance of workers to the exploitation they experience. The problem of this research is in the form of exploitation against child labour and resistance against child labour against exploitation experienced. To approach this problem, Collins' theory of exploitation and conflict is used as a reference. The data were collected through observation, in-depth interviews and documentation and analyzed qualitatively. Determining the informants using purposive sampling by the classification of the informants, namely the main informant of the employer and the informant who supports the family of child workers. The results showed that the forms of exploitation of child labour in the fisheries sector were violations of children's rights, namely labour exploitation (nipattolo-tolo), physical exploitation (nipattuju tedong), and mental exploitation (coto tena jenena). The form of child labour resistance to exploitation is carried out individually and in groups through. Exploitation that labours against child labour is not taken for granted, resistance to exploitation occurs in line with the experience and understanding of child labour towards the conditions of exploitation experienced.
Religion as Moral Infrastructure: Lived Islam, Welfare Governance, and the Family Hope Program in Indonesia Muhammad Alim Ihsan; Sakaruddin Mandjarreki; Suparman Suparman
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 3 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i3.47226

Abstract

This article examines how Islam, lived as everyday practice, operates as a moral infrastructure shaping welfare meanings, ethical compliance, and state–society relations in the implementation of Indonesia’s Family Hope Program (Program Keluarga Harapan, PKH) in Palu City, Central Sulawesi. The study aims to address the limitations of dominant administrative and economistic approaches to welfare policy by demonstrating why religion must be taken seriously as an operative moral force within public policy practice, particularly in Global South contexts. Employing a qualitative descriptive–interpretive design, the research draws on field observations, in-depth interviews with PKH beneficiaries, program facilitators, local officials, and religious leaders, as well as analysis of policy documents and program guidelines. Data were analyzed thematically through iterative processes of data reduction, categorization, and interpretation to capture the lived religious meanings embedded in welfare practices. The findings reveal three key patterns. First, beneficiaries conceptualize welfare not as material accumulation or class mobility, but as a condition of sufficiency, calmness, and security, sustained primarily through children’s education, food provision, and basic healthcare. Second, PKH assistance is understood as a religious amanah (trust), generating compliance and disciplined assistance management through internalized moral emotions such as gratitude, fear of sin, shame, and parental responsibility rather than fear of administrative sanctions. Third, PKH functions as an arena of moral governance in which state regulations gain effectiveness by resonating with local Islamic moral idioms, mediated by program facilitators, local authorities, and kiai. The study has important implications for welfare policy and religious studies. It demonstrates that welfare governance in the Global South cannot be adequately understood through secular or technocratic lenses alone, as policy effectiveness depends on its capacity to engage existing religious moral ecologies. The originality of this research lies in its contribution to reframing welfare policy as a site of lived religion and moral governance.
Co-Authors Achmad Syafiyullah Basri Ahmad Kamal Andry Wijaya Buchari Mengge Glory Tulaktondok Hariashari Rahim Irsan Irsan Isdiana Holida Bahary M. Ramli A.T. Mansyur Radjab Muhammad Alim Ihsan Muhammad Basrun Nirwana Indah Novita Sari Rabina Yunus, Rabina Rano Saputra Matande Rini Rachmawaty Sakaria To Anwar Sakaruddin Mandjarreki Sultan Sultan Surianti Surianti Suryanto Suryanto T.R. Andi Lolo