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Interpretasi Keterlibatan Anggota Keluarga dalam Kelompok Keagamaan Kurniati Abidin
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.178

Abstract

Family reactions and assessments of all family members towards family members belonging to specific religious groups still occur. This interpretation can trigger disharmony in the family and is an interesting social phenomenon to research. This research uses a qualitative research method. This research assumes that empirical realities occur in a socio-cultural context that is interrelated with one another. This research aims to describe family reactions, family social relationships, and family assessments on their family members’ involvement in specific religious groups. The informants were selected using a purposive sampling technique by taking three people from each religious group (Jamaah Tabligh, Wahdah Islamiyah, and Lembaga Dakwah Islam Indonesia known as LDII). Data were collected using in-depth interviews, observation, and documentation. The data analysis used in this research is descriptive qualitative. The results showed that family social relations on family members’ involvement in certain religious groups tended to get the same reaction based on their interpretation. Contravention interpretation from dominant family on family members belonging to specific religious groups still occurs compared with accommodative relationships. Meanwhile, family assessments on their family members’ involvement in certain religious groups are generally negative.
Interpersonal communication of young married couples in maintaining their households Intan Rosita; Nurul Ilmi Idrus; Kurniati Abidin; Muhammad Basir
Gema Wiralodra Vol. 15 No. 1 (2024): Gema Wiralodra
Publisher : Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/gw.v15i1.611

Abstract

As social beings who cannot live alone, humans need other people to fulfill their needs to interact where they will communicate, convey their will, feelings and ideas. In everyday life, no matter where it is, humans must always interact and communicate with certain people who come from groups, races, ethnicities or cultures, is a new experience that is always faced. the research method used in this research is qualitative, data collection techniques are interviews and documentation studies. The results showed that the form of communication of young couples in resolving household conflicts in Ajallase Village is a linear model, this linear model is a communication process that is said to be sufficient if one person sends a message and another person receives the message. The obstacles faced by young couples in Ajallasse Village, Cenrana District in overcoming household conflicts are egoism, low economic factors. The solution of young couples in resolving household conflicts in Ajallasse Village, Cenrana Subdistrict, Bone Regency is to try to build deeper (intimate) relationships with their respective partners, always open to their partners (communicate)
Legal Protection of Children After Divorce: A Comparative Study of Islamic Law and the Child Protection Act Muhammad Syafiq; Vivit Fitriyanti; Nurlaila Harun; Kurniati Abidin; Muhammad Haikal Tunisi; Surip Stanislaus
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6674

Abstract

This article examines the legal protection of children after divorce through a comparative approach between Islamic law and the Indonesian Child Protection Act. Divorce often has negative consequences for children—psychologically, socially, and economically. Therefore, a legal framework is needed that can guarantee the comprehensive fulfillment of children’s rights, even after the termination of parental marital relations. From the perspective of Islamic law, the principle of child protection is rooted in the objectives of sharia (maqāṣid al-sharī‘ah), particularly in preserving life (ḥifẓ al-nafs), lineage (ḥifẓ al-nasl), and intellect (ḥifẓ al-‘aql). The concepts of ḥaḍānah (custody), the obligation of financial support, and the continuity of emotional roles of parents indicate that Islam places the welfare of the child as a top priority. Meanwhile, Law No. 35 of 2014 guarantees the rights of children after divorce through the principle of the best interest of the child, although its implementation still faces challenges such as weak legal enforcement and lack of supervision in the fulfillment of custody and child support. This article employs a normative-comparative research method and a maqāṣid-based analysis. The findings show the urgency of harmonizing the regulations between the two legal systems to realize a child protection framework that is just, comprehensive, and contextually relevant. The integration of maqāṣid principles into national policy is key to strengthening the child protection system in Indonesia.
Makna Tiktok pada Interaksi Sosial Mahasiswa KPI IAIN Bone Angkatan 2022-2025 Amilatussalihah; Sri Wulandari; Tasrifa Nurul Ilmi Dhar; Muhammad Syahrul Ramadhan; Kurniati Abidin
Journal of Future Social Humanities and Cultural Evolution Vol. 1 No. 2 (2026): Agustus : Journal of Future Social Humanities and Cultural Evolution
Publisher : Lembaga Penerbit Penelitian Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65244/jfshe.v1i2.913

Abstract

Perkembangan teknologi digital telah membawa transformasi fundamental dalam pola interaksi sosial, khususnya di kalangan mahasiswa. Penelitian ini bertujuan memahami makna TikTok dalam interaksi sosial mahasiswa Program Studi Komunikasi dan Penyiaran Islam (KPI) IAIN Bone angkatan 2022–2025. Penelitian menggunakan pendekatan kualitatif deskriptif dengan desain studi kasus. Data dikumpulkan melalui wawancara semi-terstruktur via WhatsApp dengan 15 informan, observasi, dan dokumentasi. Analisis data menggunakan model Miles dan Huberman (reduksi data, penyajian data, penarikan kesimpulan) dengan teknik triangulasi untuk keabsahan data. Hasil penelitian menunjukkan bahwa mahasiswa memaknai TikTok secara multifungsi: dominan sebagai sumber hiburan utama, sekaligus berfungsi sebagai sumber informasi singkat, inspirasi kreatif, dan medium observasi praktik komunikasi yang relevan bagi studi mereka. TikTok berperan sebagai fasilitator modal sosial karena konten viral kerap menjadi conversation starter yang memperkuat kedekatan sosial dan mempermudah pertukaran sumber daya akademik (seperti template tugas dan tutorial). Namun, pengaruhnya bersifat ambivalen karena konsumsi berlebihan dapat menyebabkan distraksi, menurunkan kualitas interaksi tatap muka, dan berpotensi mengganggu fokus akademik. Belum ada program literasi media terstruktur di prodi meskipun mahasiswa menyadari perlunya memilah konten, dan variasi intensitas penggunaan antarindividu menuntut strategi komunikasi multi-kanal. Penelitian ini menyarankan prodi menyelenggarakan workshop literasi digital, menyusun pedoman etika penggunaan ponsel, serta memanfaatkan TikTok secara terarah untuk kegiatan edukatif.