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All Journal Al-'Adalah Al-Ulum Al-Mizan (e-Journal) Farabi Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Madania: Jurnal Kajian Keislaman
Zulkarnain Suleman
Institut Agama Islam Negeri Sultan Amai Gorontalo
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Al-Ulum

 1 
WACANA NON DOMINAN: MENGHADIRKAN FIKIH ALTERNATIF YANG BERKEADILAN GENDER Kau, Sofyan A.P.; Suleman, Zulkarnain
Al-Ulum Vol 13, No 2 (2013): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.136 KB)

Abstract

Fikih kaya atas keragaman opini hukum, termasuk fikih perempuan. Opini hukum fikih tentang perempuan tidak tunggal melainkan beragam. Keragaman fikih perempuan ini sejatinya menjadi pilihan alternatif atas fikih yang berperspektif gender. Tulisan ini menawarkan wacana non dominan sebagai fikih alternatif untuk menghadirkan fikih yang berkeadilan gender. Sebab wacana dominan tentang fikih perempuan dikritik sebagai fikih yang tidak berkeadilan gender. Sementara fikih tidak hanya menghadirkan wacana dominan, melainkan juga menyandingkan wacana non dominan. Dalam wacana non-akikah dan cara membersihkan air kencing bayi laki-laki dan perempuan disamakan. Bersentuhan dengan perempuan tidak membatalkan wudhu, dan perempuan memiliki hak yang sama dengan lelaki dalam hal perwalian, saksi dan kepemimpinan. Dalam wacana non dominan, perempuan boleh menjadi wali dan saksi pernikahan, imam salat jamaah dan pemimpin publik. -----------------Jurisprudence has a diversity of opinions over the law interpretation. Among other is the women jurisprudence. Furthermore, the women legal opinion is subsequently not single but diverse. The diversity of women jurisprudence is actually seen as an alternative, that is, ‘gender’ perspective kind of fiqh. This paper offers a non-mainstream discourse over the fiqh by presenting and assessing ‘gender’ perspective kind of jurisprudence. This is done because it is seen that most discourse over women jurisprudence were dominated by gender inequality; and therefore it should be thoroughly criticized. With the exception of akiqah discourses, the way to bath boys’ and girls’ urine, they both treated equally the same. Any physically contacts with women subsequently do not invalidate the ablution (wudhu). Therefore, woman has equal rights with man in custody, witness and leadership. More importantly, in the non-dominant discourse of jurisprudence, woman may be a guardian and a witness to a wedding, even can be a khutbah priest and an imam of public congregational prayers.
Azas Personalitas Keislaman dalam Kompilasi Hukum Islam Zulkarnain Suleman
Al-Ulum Vol. 10 No. 2 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The core application of Islamic personality is not a separate entity relationships on the basis of legal relations. Perfection and absolute principle of Islamic personalities must be supported by elements of legal relationship under Islamic law. It needs various strategies to apply the principles of Islamic personality. There are two main strategies to implement the principles of Islamic personalities. That is what he calls a common guide and the guide during the legal relationship. The definition of common standards is a benchmark that is formal. While the definition of the benchmark when there is that in the event of a legal relationship both parties are equally Muslim and legal bond that ties them to do under Islamic law.
Wacana Non Dominan: Menghadirkan Fikih Alternatif yang Berkeadilan Gender Sofyan A. P. Kau; Zulkarnain Suleman
Al-Ulum Vol. 13 No. 2 (2013): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (533.03 KB)

Abstract

Jurisprudence has a diversity of opinions over the law interpretation. Among other is the women jurisprudence. Furthermore, the women legal opinion is subsequently not single but diverse. The diversity of women jurisprudence is actually seen as an alternative, that is, ‘gender’ perspective kind of fiqh. This paper offers a non-mainstream discourse over the fiqh by presenting and assessing ‘gender’ perspective kind of jurisprudence. This is done because it is seen that most discourse over women jurisprudence were dominated by gender inequality; and therefore it should be thoroughly criticized. With the exception of akiqah discourses, the way to bath boys’ and girls’ urine, they both treated equally the same. Any physically contacts with women subsequently do not invalidate the ablution (wudhu). Therefore, woman has equal rights with man in custody, witness and leadership. More importantly, in the non-dominant discourse of jurisprudence, woman may be a guardian and a witness to a wedding, even can be a khutbah priest and an imam of public congregational prayers.
Konsepsi tentang Tajdīd dalam Menjawab Tantangan Globalisasi Perspektif M. Quraish Shihab Aisma Maulasa; Zulkarnain Suleman
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1079.899 KB) | DOI: 10.30603/au.v19i1.829

Abstract

This article aims to elaborates M. Quraish Shihab's thoughts on the concept of tajdīd in addressing the challenges of globalization. In conducting legal reasoning, M. Quraish Shihab distinguishes between principles and particulars (al-qat’ī min al-zannī), understanding the legal sources contextually and allegorically. M. Quraish Shihab's legal response in fatwas based on the moderation paradigm, ease and far from being fanaticism. It is very frequently happening that the choice and answer to the law and the fatwa of M. Quraish Shihab opposite the mainstream, such as the ability to choose a leader who is not a religious leader congratulates Christians on the Christmas day and does not require a headscarf. For these different opinions, liberal accusations are often pinned to M. Quraish Shihab.
Co-Authors A.P, Sofyan A.P, Sofyan Aisma Maulasa Bukido, Rosdalina Haris, Chadijah Rosyadi, Muhammad Arief Ridha Salleh, Mohd Afandi Sofyan A.P. Kau Suleman, Zulfitri Zulkarnain Taufik Djuma Tungkagi, Donald Qomaidiasyah Zulfitri Zulkarnain Suleman