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Latar dan Penokohan dalam Legenda Gunung Ular (Glee Uleue) di Kabupaten Aceh Besar Asriani Asriani; Yulsafli Yulsafli; Nurul Azmi; M. Chalis; T. Syarifuddin
JURNAL SERAMBI ILMU Vol 24, No 2 (2023): Jurnal Serambi Ilmu
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/si.v24i2.6257

Legenda-legenda yang ada di daerah umumnya banyak memberikan pesan (amanat) yang berguna bagi kehidupan manusia. Rumusan masalah dalam penelitian ini adalah latar dan sudut pandang apa sajakah yang terkandung dalam legenda Gunung Ular (Glee Uleue) di kabupaten Aceh Besar? Penelitian ini bertujuan untuk mendeskripsikan latar (setting) dan penokohan dalam legenda Gunung Ular (Glee Uleue) di kabupaten Aceh Besar. Metode penelitian ini adalah deskriptif kualitatif. Berdasarkan hasil penelitian dan pembahasan latar (setting) yang terdapat dalam legenda Gunung Ular (Glee Uleue) adalah latar tempat seperti di gunung, di negeri Pidie dan sawah. Latar waktu meliputi pada suatu waktu dan waktu Ashar. Latar suasana yang terdapat dalam legenda adalah suasana sedih. Adapun penokohan yang terdapat dalam legenda Glee Uleue (Gunung Ular) adalah tokoh Teungku Chiek Eumpee Awe memiliki watak sebagai penyayang binatang dan taat kepada Allah. Tokoh Putroe Ijo (Putri Hijau) memiliki watak sombong dan suka mencari gara-gara. Tokoh kerbau Teungku Chiek Eumpee Awe memiliki watak penurut. Tokoh anjing memiliki watak setia kawan. Terakhir tokoh ular Putri Hijau memiliki watak penurut.

PENGOLAHAN LIMBAH CANGKANG TIRAM MENJADI PASTA GIGI DI DESA ALUE NAGA, BANDA ACEH Irwan Irwan; Taufiqi Hidayatullah; Sayyid Afdhal El Rahim; Eli Nurliza; Nurul Azmi; Dedi Fazriansyah Putra; Ilham Zulfahmi
Jurnal Abdi Insani Vol 10 No 4 (2023): Jurnal Abdi Insani
Publisher : Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/abdiinsani.v10i4.1238

Alue Naga Village is one of the villages in the Syiah Kuala sub-district of Banda Aceh City. Most of the community works as oyster finders and sellers to fulfill the economy. The large number of oysters cultivated and the results of conventional searches cause oyster shell waste to increase and provide environmental problems. One form of processing oyster shells into economic products while providing added value in improving the community's economy is toothpaste. The purpose of implementing this service activity is to provide knowledge and skills to the community in processing oyster shells into toothpaste. This oyster shell processing activity was carried out with a group of oyster farmers from July to September. The method of implementing activities includes socialization, dental health counseling, and training and assistance in making toothpaste for partners and evaluating the results. The results of the implementation of this community service activity show that dental health counseling has an impact on increasing community knowledge. In addition to the product analysis results, the community likes toothpaste's, shape, texture, and color. The color appearance of the toothpaste produced is green and has a pH of 7. The pH value obtained from this toothpaste product meets the quality requirements (SNI 12-3524-1995). Based on the results of this activity, it can be concluded that the community gained new knowledge and skills in processing oyster shells as toothpaste.

EKSPRESI VERBAL PENYINTAS SAAT BENCANA: ANALISIS PRAGMATIK ARSIP TSUNAMI ACEH Faisal; Junaidi; Eli Nurliza; Ismawirna; Nurul Azmi; Asriani; Siti Naila Fauziah
Lingua Franca:Jurnal Bahasa, Sastra, dan Pengajarannya Vol 9 No 1 (2025): Februari
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/lf.v9i1.25605

Expression speech acts are a form of a person's natural expression of what is actually felt. The speech acts of expression of Aceh tsunami survivors provide important information about how the survivors perceived the 2004 tsunami event. Expressing what they thought, believed and felt when they experienced the tsunami. Was the tsunami the apocalypse or a warning from God? One form of speech act of expression is self-centered speech act of expression, which is the speech act of expression of survivors to themselves. How are the forms and functions of self-centered expressive speech acts produced by Aceh tsunami survivors. A qualitative research method with a pragmatic approach is used to examine the data sources, namely 105 manuscripts of the experience stories of the survivors of the 2004 Aceh tsunami collected in a book entitled Tsunami and Their Stories by the Provincial Archives of Nanggroe Aceh Darussalam. The data in this study are excerpts of speech acts of expression of the Aceh tsunami survivors. The data were collected through documentation study, namely reading carefully, identifying, marking, and sorting the data into specific topics. Data analysis was conducted using a qualitative data analysis model, namely reducing data, presenting data, and drawing conclusions. The results showed that the survivors of the 2004 Aceh tsunami expressed 11 forms of self-centered expressive speech acts. The survivors expressed their emotions in accordance with social, cultural, and religious norms. In the context of a religious Acehnese society, the various speech acts of the survivors' expressions reflected a strong faith and acceptance of the disaster as part of God's will. Islam and Acehnese culture build the construction of speech acts of expression centered on the survivors of the 2004 Aceh tsunami. Keywords: self-centered speech acts of expression, Aceh tsunami survivors, Islamic values and Acehnese culture

Latar dan Penokohan dalam Legenda Gunung Ular (Glee Uleue) di Kabupaten Aceh Besar Asriani; Yulsafli; Nurul Azmi; M. Chalis; T. Syarifuddin
Jurnal Serambi Ilmu Vol. 24 No. 2 (2023): Jurnal Serambi Ilmu
Publisher : Universitas Serambi Mekkah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/jsi.v24i2.936

Legenda-legenda yang ada di daerah umumnya banyak memberikan pesan (amanat) yang berguna bagi kehidupan manusia. Rumusan masalah dalam penelitian ini adalah latar dan sudut pandang apa sajakah yang terkandung dalam legenda Gunung Ular (Glee Uleue) di kabupaten Aceh Besar? Penelitian ini bertujuan untuk mendeskripsikan latar (setting) dan penokohan dalam legenda Gunung Ular (Glee Uleue) di kabupaten Aceh Besar. Metode penelitian ini adalah deskriptif kualitatif. Berdasarkan hasil penelitian dan pembahasan latar (setting) yang terdapat dalam legenda Gunung Ular (Glee Uleue) adalah latar tempat seperti di gunung, di negeri Pidie dan sawah. Latar waktu meliputi pada suatu waktu dan waktu Ashar. Latar suasana yang terdapat dalam legenda adalah suasana sedih. Adapun penokohan yang terdapat dalam legenda Glee Uleue (Gunung Ular) adalah tokoh Teungku Chiek Eumpee Awe memiliki watak sebagai penyayang binatang dan taat kepada Allah. Tokoh Putroe Ijo (Putri Hijau) memiliki watak sombong dan suka mencari gara-gara. Tokoh kerbau Teungku Chiek Eumpee Awe memiliki watak penurut. Tokoh anjing memiliki watak setia kawan. Terakhir tokoh ular Putri Hijau memiliki watak penurut.

Typology of Language Taboos in the Domains of the Body and Sexuality in Acehnese Society Junaidi Junaidi; Eli Nurliza; Nurul Azmi; Harunnun Rasyid; Musrian Sari Lase; Vera Wardani
Alinea: Jurnal Bahasa, Sastra dan Pengajaran Vol. 6 No. 2 (2026): Alinea: Jurnal Bahasa, Sastra, dan Pengajaran
Publisher : Bale Literasi: Lembaga Riset, Pelatihan & Edukasi, Sosial, Publikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/alinea.v6i2.2909

Language functions not only as a means of communication but also as a reflection of social values, norms, and cultural systems. In Acehnese society, language use is governed by politeness norms that prohibit the utterance of expressions considered taboo, vulgar, or offensive. Previous studies have generally discussed language taboo in broad social contexts, yet no study has specifically examined the typology of taboo language in the domains of the body and sexuality from a sociopragmatic perspective. This study aims to identify the typology of language taboo in those domains and explain its social functions and management strategies in Acehnese interaction. The study employed a descriptive qualitative method within a sociopragmatic framework. Data were collected from 30 native Acehnese speakers through participant observation, semi-structured interviews, recording, note-taking, and documentation techniques. Data analysis involved data reduction, data presentation, and conclusion drawing, while source triangulation ensured validity. The findings reveal four categories of taboo language: expressions related to sexual activities, genitalia and sexual organs, disgusting body parts or biological substances, and certain body parts considered inappropriate in specific contexts. Acehnese speakers generally avoid direct expressions and instead use euphemisms, metaphors, or lexical substitutions to maintain politeness and social harmony. The study confirms that taboo language functions as a social mechanism for preserving harmony, preventing conflict, and maintaining cultural values in Acehnese society. These findings contribute to sociopragmatic studies by demonstrating that taboo expressions are connected to cultural beliefs, religious values, and norms governing interpersonal communication in Acehnese communities.

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