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All Journal Jurnal Jaffray Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Fidei: Jurnal Teologi Sistematika dan Praktika Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Integritas: Jurnal Teologi Indonesian Journal of Theology Luxnos : Jurnal Sekolah Tinggi Teologi Pelita Dunia Jurnal Kala Nea Khaliya Onomiyea: Jurnal Abdimas Nusantara Basilius Eirene: Jurnal Agama dan Pendidikan
Randy Frank Rouw
Sekolah Tinggi Filsafat Theologia Jaffray Makassar
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

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Dasar Menolak Homoseksualitas? Respons terhadap Teori Voyeurisme dalam Narasi Ham-Nuh Rouw, Randy Frank
Indonesian Journal of Theology Vol 12 No 2 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i2.533

Abstract

The brief narrative of Ham seeing Noah’s nakedness (Gen 9:20-27) has been interpreted by some as a text that can be used against homosexuality. This interpretation is unsurprising given the numerous exegetical traditions that characterize Ham’s action as sexual perversion, informed by a theory of voyeurism that frames Ham looking upon Noah’s nakedness with lustful desire. For such interpreters, this reading of Genesis 9:20-27 offers biblical grounds for rejecting homosexual behavior. The primary purpose of this article is to challenge the use of the Ham-Noah narrative as basis for teaching against homosexuality. This article is not necessarily written to support homosexuality but rather to examine the textual evidence through critical analysis of the term רָאָה (“to see/look”). In Genesis 34:2 and 38:15, this term is found within explicitly sexual contexts that begin with the act of looking. The textual analysis reveals significant differences between Genesis 34:2 and 38:15 and the text of Genesis 9:22 regarding רָאָה. In 34:2 and 38:15, sexual behavior is clearly recorded following the act of seeing, providing strong evidence that the uses of רָאָה in those contexts imply sexual desire. However, unlike those passages, 9:22 records no sexual behavior following the act of seeing. Therefore, it is incorrect to assert that Ham viewed Noah with sexual desire. This finding ultimately refutes the use of the Ham-Noah narrative as a basis for teaching against homosexuality.
The Implications of Nahum 1:12-2:2 for the Case of Religious Discrimination in Indonesia Mokoagouw, Henny; Rouw, Randy Frank; Brown, Lisa
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 8 No 1 (2024): January 2024
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v8i1.677

Abstract

The book of Nahum is full of the news of God’s judgment upon Nineveh; this book looks gloomy and hopeless, but one will find the theme of restoration as well. This article analyzes Nahum 1:12-2:2 as a basis for addressing the problem of religious discrimination in Indonesia.  Using the literature study method, the results from this article are divided into theological and practical implications. Theologically, the text of Nahum 1:12-2:2 provides believers with hope for restoration from the One who brings true restoration: God himself. Practically, this text encourages God's people to remain steadfast and not despair but have hope, for there will come a time when God restores them. In addition, when true restoration occurs, believers should return to God and not continue to indulge themselves in pleasure and self-satisfaction.
Bukan Allah yang “Mengabulkan”: Telaah terhadap Pemilihan Kata “Mengabulkan” sebagai Terjemahan ἀκούει dalam 1 Yohanes 5:14-15 Rouw, Randy Frank; Rikson, Juan; Luthy, Christopher James
Integritas: Jurnal Teologi Vol 5 No 2 (2023): Integritas: Jurnal Teologi
Publisher : Sekolah Tinggi Teologi Jaffray Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47628/ijt.v5i2.217

Abstract

In this article, the authors analyze the choice of the word "grant" in 1 John 5:14-15 as the translation of the word ἀκούει. The authors argue that the word "grant" is a poor translation choice because it has nothing to do with granting prayer. Using a descriptive qualitative method, the authors identify several arguments that require the use of the word "grant" in Terjemahan Baru to be reviewed. Specifically, the authors argue that the use of the word "grant" in 1 John 5:14-15 can mislead readers into understanding God as a God who will definitely grant prayers.
Kasih yang Lebih Dari Sebelumnya: Analisis Kiastik dan Narasi Terhadap Rut 3 Rouw, Randy Frank
Basileus Eirene: Jurnal Agama dan Pendidikan Vol 4 No 1 (2025)
Publisher : Basilius Eirene Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63436/bejap.v4i1.81

Abstract

Artikel ini mengkaji tema utama dalam Rut pasal 3 menggunakan pendekatan analisis kiastik dan kritik narasi. Meskipun sejumlah penafsir sebelumnya menyoroti inisiatif Naomi, keberanian Rut di tempat pengirikan, atau tema penebusan sebagai ide sentral, penelitian ini menemukan bahwa kasih setia (khesed) Rut yang "lebih dari sebelumnya" merupakan tema utama yang menempati pusat narasi. Analisis kiastik mengungkapkan pola simetris A-B-C-D-E-F-G-F'-E'-D'-C'-B'-A' dengan ayat 10 sebagai puncaknya, saat Boas memuji kasih Rut. Kritik narasi—melalui pengamatan terhadap narator, waktu narasi, plot, karakterisasi, tafsiran implisit, dan pembaca tersirat—memperkuat bahwa pujian Boas bukan sekadar reaksi spontan, tetapi titik balik naratif dan teologis yang menegaskan nilai kasih setia Rut. Temuan ini menunjukkan bahwa kasih setia menjadi kunci pemulihan bagi Rut dan Naomi. Penelitian ini tidak hanya memberikan pembacaan yang lebih tajam terhadap Rut 3, tetapi juga menawarkan kontribusi metodologis dengan menggabungkan pendekatan kiastik dan naratif sebagai alternatif dalam menafsirkan teks-teks narasi Alkitab secara mendalam dan terarah.
Pocar Cheese Balls: Inovasi Bola-bola Kentang Wortel Rasa Keju sebagai Produk Pangan dan Peluang Wirausaha Lokal Marlin; Lembalagi, Arlian; Nahak, Kristin; Karmila, Nanda; Rouw, Randy Frank; Wijaya, Hengki
Khaliya Onomiyea: Jurnal Abdimas Nusantara Vol. 3 No. 1 (2025): Juni
Publisher : Sekolah Tinggi Teologi Levinus Rumaseb Sentani, Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61471/ko-jan.v3i1.58

Abstract

Penelitian ini bertujuan untuk mengembangkan produk bola-bola kentang dan wortel dengan variasi rasa dan bentuk yang menarik, serta menganalisis potensi pasar dan penerimaan konsumen terhadap produk ini. Metode penelitian yang digunakan meliputi studi literatur, eksperimen pembuatan produk, uji organoleptik, dan survei pasar. Uji organoleptik dilakukan untuk mengetahui tingkat kesukaan konsumen terhadap variasi rasa dan bentuk bola-bola Kentang dan wortel yang dihasilkan. Survei pasar dilakukan untuk mengetahui potensi pasar dan penerimaan konsumen terhadap produk ini. Hasil penelitian menunjukkan bahwa bola-bola kentang dengan variasi rasa keju dan cokelat memiliki tingkat kesukaan yang tinggi di kalangan konsumen. Hasil survei pasar menunjukkan bahwa produk bola-bola kentang memiliki potensi pasar yang cukup besar.
Implementasi Pendidikan Lingkungan Hidup Sebagai Pengejawantahan Mandat Budaya Kejadian 1:28 Dalam Gereja Lokal Frederik, Hanny; Rouw, Randy Frank
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 4 No 2 (2022): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v4i2.94

Abstract

This article discusses how the church can realize the cultural mandate through environmental education within the scope of the Christian faith community. The method used is descriptive qualitative. The results of this article research are the manifestation of the cultural mandate by the church can occur through the implementation of environmental education within the scope of local churches. Environmental education in the church can be applied to members of the congregation for all ages and groups, because after all environmental education is part of teaching about the Christian faith and environmental conservation is part of the practice of faith. Both must be integrated to create an environmental education curriculum that can be applied in various forms of teaching in the church. There may be challenges for the church in implementing environmental education. The key is actually in the hands of the church leadership, whether they have sensitivity to environmental conditions and the willingness to obey the cultural mandate that God has given them or not. Artikel ini membahas cara gereja dapat mengejawantahkan amanat budaya itu melalui pendidikan lingkungan hidup dalam lingkup komunitas iman Kristen. Metode yang dipergunakan kualitatif deskriptif. Hasil penelitian artikel ini adalah pengejawantahan mandat budaya oleh gereja dapat terjadi lewat pengimplementasian pendidikan lingkungan hidup dalam ruang lingkup gereja-gereja lokal. Pendidikan lingkungan hidup di dalam gereja dapat diterapkan pada anggota jemaat untuk semua kalangan dan golongan usia, karena bagaimanapun juga pendidikan lingkungan hidup adalah bagian dari pengajaran tentang iman Kristen dan pelestarian lingkungan hidup adalah bagian dari praktik iman. Keduanya harus diintegrasikan untuk menciptakan kurikulum pendidikan lingkungan hidup yang dapat diterapkan dalam berbagai bentuk pengajaran di gereja.
Ironi Ayub, Ironi Yesus: Re-Evaluasi Fungsi Dialog Tuhan-Satan dalam Prolog Kitab Ayub Rouw, Randy Frank
Jurnal Kala Nea Vol. 6 No. 2 (2025): Desember
Publisher : Sekolah Tinggi Teologi Immanuel Sintang Kal-Bar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61295/kalanea.v6i2.180

Abstract

Several scholars argue that the dialogue between God and Satan in the prologue of the Book of Job can be omitted without consequence, suggesting that the narrative of suffering remains coherent even without this conversation. However, this article contends that this dialogue possesses crucial theological and narrative functions. Using a qualitative approach with textual analysis methods, this research comprises four integrated stages: (1) lexical analysis of Hebrew text to identify key terms such as tam, ?inn?m, and 'avdi; (2) narrative-ironic analysis that integrates the function of frame narrative and dramatic irony; (3) intertextual analysis connecting the dialogue with the tradition of the Suffering Servant (Isaiah 40–55) and Christ's suffering; and (4) synthesis of all four analyses. The findings demonstrate that the God-Satan dialogue creates essential dramatic irony that provides divine perspective to readers, builds the theme of "suffering without cause" (?inn?m), establishes Job's status as "my servant" ('avdi), and forms typological patterns linking Job to Christ. This dialogue is not a dispensable narrative element but a hermeneutical foundation that opens understanding of the irony of righteous suffering and the Christological typology in the Book of Job.
Co-Authors Brown, Lisa Hanny Frederik, Hanny Hengki Wijaya Henny Mokoagouw Julian Frank Rouw Kapojos, Shintia Maria Karmila, Nanda Lembalagi, Arlian Lisa Brown Luthy, Christopher James Marlin Mokoagouw, Henny Nahak, Kristin Rikson, Juan Robi Panggarra Ronald Marvin Rouw