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Studi Pengembangan Paket Perjalanan Wisata Yoga Bali Kuno di Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar Arta Widana , I Ketut; Sudiana, I Gusti Ngurah; Surpi, Ni Kadek; Widyastuti, Ni Putu
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.3690

This study aims to develop a travel package centered on Ancient Balinese Yoga, based at the Hindu State University of I Gusti Bagus Sugriwa Denpasar. The tourism package is designed to highlight Bali's spiritual heritage through yoga practices rooted in Hindu Dharma teachings and the local philosophy of the Watukaru tradition. The research employs an Ethnographic Content Analysis (ECA) approach to qualitative data obtained through in-depth interviews, observation of yoga practices, focus group discussions, and literature review. The findings reveal that Ancient Balinese Yoga possesses distinctive characteristics compared to other forms of yoga, particularly in its integration of movement (yogācāra), pranayama, mantra, and Balinese spiritual teachings. The development potential is reflected in four key aspects: uniqueness and authenticity, aesthetic value, spiritual value and character formation, as well as holistic health benefits. This study concludes that Ancient Balinese Yoga holds significant potential as an international spiritual tourism destination, contributing meaningfully to cultural preservation, the strengthening of Bali’s spiritual identity, and the advancement of educational and sustainable tourism.

Corpse exposure and cosmological ecology: Ritual, space, and death in an indigenous mortuary landscape Jero, Ni Wayan Jemiwi; Lochan, Amarjiva; Surpi, Ni Kadek; Seriadi, Si Luh Nyoman
Life and Death: Journal of Eschatology Vol. 3 No. 1: (July) 2025
Publisher : Institute for Advanced Science Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/lad.v3i1.2025.1952

Background: This study explores the distinctive mepasah burial practice observed by the indigenous Trunyan community in Bali, Indonesia, in which deceased bodies are neither buried nor cremated, but instead placed openly on the ground beneath the sacred Taru Menyan tree. In contrast to the widely practiced ngaben cremation ritual of Balinese Hinduism, mepasah reflects a theo-eco-cosmological worldview in which death is regarded as a sacred process of returning the human body to the cosmic order. Methods: Employing a qualitative ethnographic approach, the study draws upon participant observation, in-depth interviews with customary leaders, and analysis of customary law texts (awig-awig). Finding: Findings indicate that mepasah serves not only as a spiritual-ecological expression but also as a subtle form of resistance against the commodification and homogenization of death rituals. The sacred landscape of Sema Wayah, where corpses naturally decompose beneath the Taru Menyan tree, is interpreted as a living deathscape that preserves ancestral harmony and embodies a localized ecological ethic. Conclusion: Utilizing the theoretical frameworks of ecological spirituality and dark green religion, this study reveals mepasah as a form of sustainable mortuary practice rooted in indigenous ecological wisdom and cultural cosmology. Novelty/Originality of this article: The originality of this article lies in its application of a theo-eco-cosmological lens to the analysis of indigenous death rites. It offers a significant contribution to the fields of postmortem body anthropology, spiritual ecology, and relational ontology, while presenting mepasah as a living heritage that bridges ancestral spirituality with ecological reverence for death.

LONTAR TUTUR ANGKUS PRANA (Kajian Teologi Hindu): Lontar Tutur Angkus Prana Merta, I Made; Ni Kadek Surpi; I Nyoman Piartha
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Lontar Tutur Angkus Prana memiliki nilai dengan mengunakan simbol sebagai prinsip kehidupan Hindu, seperti karmaphala dan moksa (pembebasan dari siklus kehidupan), sumber ajaran spiritual juga sebagai media penyembuhan atau usada, yang menjelaskan konsep kesehatan fisik dan mental saling berhubungan dalam perspektif Hindu. Ini menunjukkan lontar Tutur Angkus Prana memiliki relevansi yang tidak hanya bersifat religius tetapi juga praktis, karena memberikan panduan untuk menghadapi tantangan kehidupan secara menyeluruh. Hasil penelitian 1. Ajaran tattwa dapat dipahami dalam konteks teologi Hindu meliputi ; Henotheisme Sang Hyang Siwa Tiga sebagai dewa tertinggi dari sekian banyaknya nama dewa. Animisme setiap benda memiliki roh. Polytheisme esensi Tuhan dalam bentuk immanent (Saguna Brahman). Monotheisme Bhatara siwa disebutkan dalam banyak nama. Namun sesungguhnya tunggal jatinia. Teologi siwaistik tercermin dalam kutipan Saisining jagat kabeh lwih ing putus, meraga Siwa. Teologi Bali disebutkan dalam dimensisaguna dan nirguna yaitu bape ibu dan shang Hyang titah. 2. Praktik ajaran etika meliputi: Ajaran kawisesan dituangkan dalam beberapa tutur diantaranya angkusprana mengenai yoga,tapa dan brata, prana jati menguraikan wujud pikiran, jati ening moral dan etika, samuscaya menjabarkan manifestasi Tuhan dalam organ tubuh, bhagawan kasyapa mengenai pabersihan, jagatnatha dan jagatguru mengetahui tentang hari kematian, tutur Kanda Phat Catur Sudiksa tentang aksara dan saudara lahir. Praktik ajaran kamoksan dirangkum dalam tutur upadesa, kadharman samuscaya dan adnyana siwa nirmala dan panglepasan Siwer Mas. Praktik ajaran aguron-guron. 3. Aspek susila meliputi: aspek pengendalian diri, tri kaya parisudhatifa perilaku yaitu pikiran perkataan dan pebuatan, budaya bebagai macam adat-istiadan, upacara yadnya meliputi persembahkan.

Revitalizing Ancient Balinese Yoga: A Strategic Framework for Sustainable Spiritual Tourism Development Anchored in Divine Transcendence Surpi, Ni Kadek; Sudiana, I Gusti Ngurah; Arta Widana , I Ketut; I Ketut Sudharma Putra
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 15 No. 3 (2025): Identity in Contemporary Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2025.v15.i03.p11

This study examines the revitalization of ancient Balinese yoga as a sustainable spiritual tourism product rooted in the concept of divine transcendence. Ancient Balinese yoga, which has preserved 14 lineages of world yoga since 541 AD, is a unique cultural heritage that has not been widely utilized in modern tourism. Using a mixed-methods approach that involves qualitative interviews with key stakeholders, focus group discussions, and a quantitative survey of 150 potential tourists, this study formulates a strategic framework for developing this traditional form of yoga into an authentic and sustainable spiritual tourism product. The study's results demonstrate significant potential for revitalizing ancient Balinese yoga, focusing on three key dimensions: authenticity preservation, marketability, and local community engagement. Four strategic tourism packages are proposed: cultural performances, training programs, retreat packages, and instructor courses. This study highlights key success factors such as instructor development, infrastructure needs, and marketing strategies that maintain cultural integrity while meeting modern tourism demands.

Revitalizing Ancient Balinese Yoga: A Strategic Framework for Sustainable Spiritual Tourism Development Anchored in Divine Transcendence Surpi, Ni Kadek; Sudiana, I Gusti Ngurah; Arta Widana , I Ketut; I Ketut Sudharma Putra
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 15 No. 3 (2025): Identity in Contemporary Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2025.v15.i03.p11

This study examines the revitalization of ancient Balinese yoga as a sustainable spiritual tourism product rooted in the concept of divine transcendence. Ancient Balinese yoga, which has preserved 14 lineages of world yoga since 541 AD, is a unique cultural heritage that has not been widely utilized in modern tourism. Using a mixed-methods approach that involves qualitative interviews with key stakeholders, focus group discussions, and a quantitative survey of 150 potential tourists, this study formulates a strategic framework for developing this traditional form of yoga into an authentic and sustainable spiritual tourism product. The study's results demonstrate significant potential for revitalizing ancient Balinese yoga, focusing on three key dimensions: authenticity preservation, marketability, and local community engagement. Four strategic tourism packages are proposed: cultural performances, training programs, retreat packages, and instructor courses. This study highlights key success factors such as instructor development, infrastructure needs, and marketing strategies that maintain cultural integrity while meeting modern tourism demands.

Siwa–Buddha sebagai Strategi Transformasi Keagamaan: Membaca Bukti Material dan Tekstual pada Masa Bali Kuno Heri Purwanto; Ni Kadek Surpi; Made Ayu Diah Indira Virgiastuti; Ni Wayan Jemiwi Jero
Humanis Vol. 29 No. 4 (2025): Volume 29 No 4, November 2025
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JH.2025.v29.i04.p04

This article examines Shiva-Buddha as a strategy for religious transformation rather than syncretism or fusion by linking material evidence (architecture, iconography, sacred spatial arrangements) with textual evidence (inscriptions and kakawin). The database includes traces from East Java and Ancient Bali, such as the Kelurak Inscription (782 AD), the Gajah Mada Inscription (1291 AD), the Kakawin Nāgarakṛtāgama, and a corpus of Balinese inscriptions mentioning śaiwasogata, balanced by readings of the sites of Singasari, Jawi, Kidal, Jago, Jabung, Surawana, Gunung Kawi, Goa Gajah, and the Tirta Empul and Pegulingan complexes. The methodology combines epigraphic criticism, architectural-iconographic typological analysis, and textual hermeneutics. The main findings are (1) a consistent two-layer pattern, transformation bound within the material realm (Shiva and Buddha are present, but still follow their respective rules) and free transformation in the realm of devotion, which brings them together without forming a new religion; (2) a politico-ritual function as a technology of legitimation as well as a mechanism of social integration; (3) two main drivers, local innovative power and the tantrayana medium that provides cross-traditional cosmology, icons, and rituals.

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