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THE LANGUAGE BEHAVIOUR ON KINSHIP ADDRESSES BY JAVANESE SPEAKERS Sugeng Trijanto; Hamzah A. Mahmoed; Martin L. Manda; Mustafa Makka
Musamus Journal of Language and Literature Vol 3 No 01 (2020): Musamus Journal of Language and Literature
Publisher : Universitas Musamus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35724/mujolali.v3i01.3304

Abstract

The various kinship address pairs are found in the domain of a nuclear family in relationships a husband and wife namely bapak-ibu, mas-dik, bapak-emak, bapak-mbok, ayah-ibu, bapak/ayah/mas-a nick name of child or a nick name of a wife. The factors influence the uses of this pair are not only sex but also the speaker’s status such as economy, education, etc; city or rural areas, speaker’s mobility, speaker’s opinion, familiarity, prestigious, education, and meaning which contains in a kinship address. In this husband-wife relationship, social attributes are commonly used by a husband to his wife and by a wife to her husband, contrast to English speakers in western countries. Then, the use of dedek is because of age for small children but mas/mbak, dik, pak/bulek, pak/bude, etc are because of other partisipants in nuclear and extended families. Mbah in an extended family and non-family is not completely age to be considered in usage but putu or grandchild. In various nuclear families, mas/mbak-dik appears in the family whose (a) parent(s) profession are/is (a) teacher(s) on Islamic lesson and their activity in Islam whereas others who have different profession and activity use mas/mbak-proper name and family in the lowest class does not use these social attributes at all. Furthermore, this research also reveals that ngajari not only for educating smooth language to small children but also for educating the uses of kinship addresses to small children, children, and teens who are involved or not involved in the communication. Finally, the kinship addresses are chosen based on socio, pragmatic, and religious factors which are the culture of Javanese speakers.
Mood and Modality Analyses in Investigating Ideology of News About Indonesia in BBC World Webnews Diah Supatmiwati; Martin L. Manda; Noer Jihad Saleh; Mustafa Makka
ELS Journal on Interdisciplinary Studies in Humanities Vol. 3 No. 3 (2020): SEPTEMBER
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (263.018 KB) | DOI: 10.34050/elsjish.v3i3.11238

Abstract

The primary aim of this study is to investigate the influence of ideology on news. The goals are to determine the interpersonal characteristics of the text and to link them to the ideologies that they can realize. The clause's mood structure is the means by which the fundamental differences are realized at the lexicogrammatical level within the contextual register variable of Tenor. Specifically, participants in an interaction encode their perception (or at least their ostensible perception) of both their relationships with others and the social and situational sense in which the interaction takes place through choices of mood elements such as topic and finite. There is a close complementarily between mood and modality and it is for this reason that the two systems have been analyzed together. Finally, the findings relate to the overall meaning-making and ideology-conveying resources of the text as a whole. The selected webnews consist in a set of texts. They were English articles with the general purpose to observe how Indonesian was portrayed in the BBC International Website or by the world.
On Morphological Analysis of Spatial Deixis in Mǝriaq-mǝriqu Dialect of Sasak Language Sutarman Sutarman; Martin L. Manda; Hamzah A. Machmoed
ELS Journal on Interdisciplinary Studies in Humanities Vol. 3 No. 3 (2020): SEPTEMBER
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (413.27 KB) | DOI: 10.34050/elsjish.v3i3.11323

Abstract

This paper concentrates on the spatial deixis and its morphological structures in Mǝriaq-mǝriqu dialect of Sasak language. It includes in a typological study with qualitative method. This research employs two forms of data; primary data and secondary data. The primary data include the information obtained from the informants from every dialect. Secondary data are the data obtained from any documents of Sasak language such as folklore. There are two methods of data collection; field linguistic method and library method. Of the two methods, there are two techniques used in collecting data: Observation and interview. The results of this study accommodated all types of demonstratives by Diessel (1999) and Dixon (1988) and discover some new types contributing to the theory. The types of spatial deixis in this dialect are pronominal, adnominal, quantifier, intensifier, identificational, adverbial, verbal, and referential. In term of morphological structure, the demonstrative in this dialect is constructed of some affixes and the combination of two or more spatial deixis. Nominal demonstrative usually becomes stem of other demonstratives. Quantifier is constructed of prefix ‘se-‘plus manner demonstrative adverb(MDA). Intensifier is constructed of prefix ‘s-‘ plus pronominal, LDA is constructed of prefix ‘n-‘ plus pronominal for proximal, MDA is constructed of prefix ‘mer-‘ and ‘m-‘ plus pronominals, verbal demonstrative is constructed of confix ‘pe-q’ plus MDA, Referential demonstrative is constructed of MDA plus suffix ‘-q’.
Ideological Dimension in Bunga’ lalang : An Anthropological Linguistic Study Magfirah Thayyib; Burhanuddin Arafah; Martin L. Manda; Fathu Rahman
ELS Journal on Interdisciplinary Studies in Humanities Vol. 3 No. 3 (2020): SEPTEMBER
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (435.077 KB) | DOI: 10.34050/elsjish.v3i3.11352

Abstract

This research aims to reveal the ideological dimension of bunga’ lalang tradition through the analysis of its two rituals namely mappammula ta’pa and mappammula mantanang. Bunga’ lalang is an agricultural tradition which exists in Luwu society, South Sulawesi, Indonesia. It refers to the series of rituals done by a bunga’ lalang (path opener) in every rice farming stage. This research employed descriptive qualitative method. The primary data were obtained through observation and interview while the secondary data were obtained through documentation. The data were analyzed using the combined/reviewed steps in ideological dimension analysis of social semiotics and dialectical ecolinguistics. There are several ideological dimensions in bunga’ lalang tradition through the analysis of two ritual discourses namely mappammula ta’pa and mappammula mantanang. The ideological dimensions revealed are classified into cognitive system, cultural assumption/belief, and mental/psychological system. All reflected the ideology of Luwu people/society in which bunga’ lalang tradition exists.
Typical Features of Politeness Strategy Performed by Anregurutta (Religious Leader in Pappandangan Maros District of South Sulawesi) Arham Halwin Rani; Martin L. Manda; Abdul Hakim Yassi; Hamzah Machmoed
ELS Journal on Interdisciplinary Studies in Humanities Vol. 3 No. 4 (2020): DECEMBER
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (362.641 KB) | DOI: 10.34050/elsjish.v3i4.12339

Abstract

Politeness has been considered as a core dimension of social interaction regardless of culture and ethnicity and is a predictor of good etique to prevent offensive reactions from the other interlocutor. The main purpose of this study is to address the politeness strategy use in Buginese Language with special reference to Anregurutta Pappandangan Maros of South Sulawesi. The present research has been set up to account for an ethnographic research and as such research instruments were strictly employed to comply with the nature of resarch design. These include field notes, direct observation, idepth interviews, and recordings. Data were mostly gathered from Anregurutta and the rest from the local people mostly by means of recording and interviews. Greater proportion of the recorded data were from Anregurutta whose daily language of interactional conversation is in Buginese. The recorded conversations were analyzed by means of descriptive analysis and interpretative paradigm.The analysis came up with a series of findings that partly confirm the validity of previous politeness framework, such as Brown and Levinson (1978), and Yassi (1996) with reference to Kinship (K), Distance (D) and Power (P). The finding deviates from the universality of politeness pattern that confirm use of bald-on strategy in non-kinship relation. It appears from the study, bald-on strategy was consistently used in kinship pattern, such as Anregurutta and his wife and daughter. (4.1.5 and 4.1.8). This research gap is most probably due to changes in interactional paradigm as a reult of religious values that has affected the way kindship family interacts. The second finding that has been neglected in the study of poliness of which contributes as the research gap is in reference to metalinguistic of politeness that count spritualism and Islamic suphism as generating motives of having to be polite to other people. The finding may contribute the the development of pragmatics with special reference to politeness strategy in non-european context since these aspects have been neglected in previous studies.
THE LANGUAGE BEHAVIOUR ON KINSHIP ADDRESSES BY JAVANESE SPEAKERS Sugeng Trijanto; Hamzah A. Mahmoed; Martin L. Manda; Mustafa Makka
Musamus Journal of Language and Literature Vol 3 No 2 (2020): Musamus Journal of Language and Literature
Publisher : Universitas Musamus Merauke

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35724/mujolali.v3i01.3304

Abstract

The various kinship address pairs are found in the domain of a nuclear family in relationships a husband and wife namely bapak-ibu, mas-dik, bapak-emak, bapak-mbok, ayah-ibu, bapak/ayah/mas-a nick name of child or a nick name of a wife. The factors influence the uses of this pair are not only sex but also the speaker’s status such as economy, education, etc; city or rural areas, speaker’s mobility, speaker’s opinion, familiarity, prestigious, education, and meaning which contains in a kinship address. In this husband-wife relationship, social attributes are commonly used by a husband to his wife and by a wife to her husband, contrast to English speakers in western countries. Then, the use of dedek is because of age for small children but mas/mbak, dik, pak/bulek, pak/bude, etc are because of other partisipants in nuclear and extended families. Mbah in an extended family and non-family is not completely age to be considered in usage but putu or grandchild. In various nuclear families, mas/mbak-dik appears in the family whose (a) parent(s) profession are/is (a) teacher(s) on Islamic lesson and their activity in Islam whereas others who have different profession and activity use mas/mbak-proper name and family in the lowest class does not use these social attributes at all. Furthermore, this research also reveals that ngajari not only for educating smooth language to small children but also for educating the uses of kinship addresses to small children, children, and teens who are involved or not involved in the communication. Finally, the kinship addresses are chosen based on socio, pragmatic, and religious factors which are the culture of Javanese speakers.