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All Journal Sabda: Jurnal Kajian Kebudayaan WALISONGO Al-Ahkam Walisongo: Jurnal Penelitian Sosial Keagamaan RELIGIA Akubis: Jurnal Akuntansi dan Bisnis Al Hurriyah : Jurnal Hukum Islam Electronic Journal of Education, Social Economics and Technology el hisbah: Journal of Islamic Economic Law Religia : Jurnal Ilmu-Ilmu Keislaman SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya

Amir Tajrid

Fakultas Syariah Dan Hukum Universitas Islam Negeri Walisongo

Author-ID : 400187

Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Public Health Social Sciences Veterinary Other

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KAJIAN EPISTIMOLOGIS ILMU USHUL FIQH - Studi terhadap Pemikiran AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ« al-Al-FayrÅ«z AbÄdÄ« Tajrid, Amir
AL-AHKAM Volume 22, Nomor 2, Oktober 2012
Publisher : AL-AHKAM

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Artikel ini bermaksud melakukan kritik epistimologis terhadap Kitab al-Lumaâ yang ditulis oleh AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ« al-Al-FayrÅ«z AbÄdÄ« (al-ShÄ«razÄ«). Tulisan ini, secara deskriptif berusaha menggali dan mengkritisi karakteristik dan pengetahuan mengenai ilmu ushul fiqh yang terkandung di dalamnya. Beberapa catatan penting terhadap kitab ini adalah: pertama, pemikiran ushul fiqh al-ShÄ«razÄ« dalam Kitab al-Lumaâ ditulis pada era keemasan karya-karya ushul fiqh, sehingga metode dan pokok-pokok pemikiran ushul fiqh al-ShÄ«razÄ« menjadi inspirator generasi berikutnya. Kajian materi ushul fiqh didasarkan pada metode para tokoh pendahulunya, terbukti pada dominasi metode komparatif yang digunakan ketika mengetengahkan materi ushul fiqh dari beberapa tokoh ushul fiqh yang berbeda pandangan. Kedua, al-ShÄ«razÄ« termasuk dalam barisan ahli ushul mutakallimin yang mempunyai pemikiran orisinil dan merdeka. Kritik tajam yang dilancarkan mengajak para pihak untuk tidak condong terhadap madzhab fiqh tertentu. Oleh karena itu penyajian pemikiran ushul fiqh al-ShÄ«razÄ« dalam al-Lumaâ lebih bersifat kalamÄ«, karena bangunan argumentasi yang melibatkan unsur-unsur kalam dan mengedepankan logika menjadi alat dalam menilai dan mengukur kebenaran ilmu ushul fiqh. Ketiga, al-Lumaâ telah memenuhi dasar-dasar ilmu pengetahuan baik secara ontologi, epistemologi, maupun aksiologi.***This article intends to conduct epistemological critique of the Book âal-Lumaâ thatÂ written by AbÅ« IbrÄhÄ«m al-Shirazi Ishaq al-Al-Fayruz Abadi (al-Shirazi). This paper, is trying to explore and criticize the characteristics and knowledge of ushul fiqh that contained in. There are some important notes: first the thinking of al-Shirazi on ushul fiqh is written in the golden era of ushul fiqh works, that makes the methods and subjects of thought of al-Shirazi on ushul fiqh became inspiration for the next generation. Study of content of ushul fiqh is based on the its method of predecessor leaders. This is proved by the dominance of the comparative method which is used when explores ushul fiqh of several different leaders view. Second, al-Shirazi included as experts of ushul, which has original thinking and independent. A sharp criticism launched, invite the parties to be impartial towards certain schools of thought . Therefore the presentation of ideas al-Shirazi on ushul fiqh is in the sense of Kalami, because the arguments are built from elements of kalam and prioritize the logic as a tool in assessing and measuring the truthÂ of ushul fiqh. Third, al-Luma has fulfilled the basics of science both in ontology, epistemology, and axiology.***Keywords: uá¹£Å«l al-fiqh, al-Lumaâ, epistemologi, al-ShÄ«razi

KAJIAN EPISTEMOLOGIS ILMU Uá¹¢ÅªL AL-FIQH Studi terhadap Pemikiran AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ« al-FayrÅ«z AbÄdÄ« Tajrid, Amir
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This article intends to conduct epistemological critique of the the Book â€œal-Lumaâ€ thatÂ written by AbÅ« IbrÄhÄ«m al-ShÄ«razÄ«Â Isá¸¥Äq al-FayrÅ«z AbÄdÄ« (al-ShÄ«razÄ«). This paper, trying to explore and criticize the characteristics and knowledgeÂ of uá¹£Å«l al-fiqhÂ that contained in. There are some important notes: first the thinking of al-ShÄ«razÄ« on uá¹£Å«l al-fiqh is written in the golden era of uá¹£Å«l al-fiqh works, that makes the methods and subjects of thought of al-ShÄ«razÄ« on uá¹£Å«l al-fiqh became inspiration for the next generation. Study of content of uá¹£Å«l al-fiqh is based on the its method of predecessor leaders. This is proved by the dominance of the comparative method which is used when explores uá¹£Å«l al-fiqh of several different leaders view. Second, al-ShÄ«razÄ« included as experts of uá¹£Å«l, which has original thinking and independent. A sharp criticism launched, invite the parties to be impartial towards certain schools of thought. Therefore the presentation of ideas al-ShÄ«razÄ« on uá¹£Å«l al-fiqh is in the sense of kalÄmÄ«, because the arguments are built from elements of kalÄm and prioritize the logic as a tool in assessing and measuring the truthÂ of uá¹£Å«l al-fiqh. Third, al-Luma has fulfilled the basics of science both in ontology, epistemology, and axiology.***Artikel ini bermaksud melakukan kritik epistemologisÂ terhadap Kitab al-Lumaâ€™ yang ditulis oleh AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ«Â al-FayrÅ«z AbÄdÄ« (al-ShÄ«razÄ«). Tulisan ini, secara deskriptif berusaha menggali dan mengkritisi karakteristik dan pengetahuan mengenai ilmu uá¹£Å«l al-fiqhÂ yang terkandung di dalamnya. Beberapa catatan penting terhadap kitab ini adalah: pertama, pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« dalam Kitab al-Lumaâ€™ ditulis pada era keemasan karya-karya uá¹£Å«l al-fiqh, sehingga metode dan pokok-pokok pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« menjadi inspirator generasi berikutnya. Kajian materi uá¹£Å«l al-fiqh didasarkan pada metode para tokoh pendahulunya, terbukti pada dominasi metode komparatif yang digunakan ketika mengetengahkan materi uá¹£Å«l al-fiqh dari beberapa tokoh uá¹£Å«l al-fiqh yang berbeda pandangan. Kedua, al-ShÄ«razÄ« termasuk dalam barisan ahli ushul mutakallimin yang mempunyai pemikiran orisinil dan merdeka. Kritik tajam yang dilancarkan mengajak para pihak untuk tidak condong terhadap mazhab fikih tertentu. Oleh karena itu penyajian pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« dalam al-Lumaâ€™ lebih bersifat kalamÄ«, karena bangunan argumentasi yang melibatkan unsur-unsur kalam dan mengedepankan logika menjadi alat dalam menilai dan mengukur kebenaranÂ ilmu uá¹£Å«l al-fiqh. Ketiga, al-Lumaâ€™ telah memenuhi dasar-dasar ilmu pengetahuan baik secara ontologi, epistemologi,Â maupun aksiologi.***Keywords: uá¹£Å«l al-fiqh, al-Lumaâ€™, epistemologi,Â al-ShÄ«razÄ«

Tracing the Genealogy of MaqÄá¹£id al-SharÄ«'ah Concept: A Historical Approach Tajrid, Amir
Al-Ahkam Volume 31, Nomor 1, April 2021
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper aims to explore the emergence, continuity and shifting of the meaning of maqÄá¹£id al-sharÄ«â€™ah. Initially, maqÄá¹£id al-sharÄ«â€™ah entered into the study of uá¹£Å«l al-fiqh and later became an independent scientific discipline. Historically, the journey of maqÄá¹£id al-sharÄ«â€™ah has four periods, namely, the pre-codification era, the first development era, the second development era, and the maturation era as a scientific discipline. This paper is qualitative with a descriptive-analytic method, namely exploring the concept of maqÄá¹£id al-sharÄ«â€™ah in various literature. The findings in this paper are, first, the history of the emergence and development of maqÄá¹£id al-sharÄ«â€™ah is closely related to the enforcement of Islamic law. Second, the continuity of maqÄá¹£id al-sharÄ«'ah is an ideological concept because it is based on the prevailing paradigm

KAJIAN EPISTEMOLOGIS ILMU UṢŪL AL-FIQH Studi terhadap Pemikiran Abū Isḥāq Ibrāhīm al-Shīrazī al-Fayrūz Abādī Amir Tajrid
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article intends to conduct epistemological critique of the the Book “al-Luma” that written by Abū Ibrāhīm al-Shīrazī Isḥāq al-Fayrūz Abādī (al-Shīrazī). This paper, trying to explore and criticize the characteristics and knowledge of uṣūl al-fiqh that contained in. There are some important notes: first the thinking of al-Shīrazī on uṣūl al-fiqh is written in the golden era of uṣūl al-fiqh works, that makes the methods and subjects of thought of al-Shīrazī on uṣūl al-fiqh became inspiration for the next generation. Study of content of uṣūl al-fiqh is based on the its method of predecessor leaders. This is proved by the dominance of the comparative method which is used when explores uṣūl al-fiqh of several different leaders view. Second, al-Shīrazī included as experts of uṣūl, which has original thinking and independent. A sharp criticism launched, invite the parties to be impartial towards certain schools of thought. Therefore the presentation of ideas al-Shīrazī on uṣūl al-fiqh is in the sense of kalāmī, because the arguments are built from elements of kalām and prioritize the logic as a tool in assessing and measuring the truth of uṣūl al-fiqh. Third, al-Luma has fulfilled the basics of science both in ontology, epistemology, and axiology.***Artikel ini bermaksud melakukan kritik epistemologis terhadap Kitab al-Luma’ yang ditulis oleh Abū Isḥāq Ibrāhīm al-Shīrazī al-Fayrūz Abādī (al-Shīrazī). Tulisan ini, secara deskriptif berusaha menggali dan mengkritisi karakteristik dan pengetahuan mengenai ilmu uṣūl al-fiqh yang terkandung di dalamnya. Beberapa catatan penting terhadap kitab ini adalah: pertama, pemikiran uṣūl al-fiqh al-Shīrazī dalam Kitab al-Luma’ ditulis pada era keemasan karya-karya uṣūl al-fiqh, sehingga metode dan pokok-pokok pemikiran uṣūl al-fiqh al-Shīrazī menjadi inspirator generasi berikutnya. Kajian materi uṣūl al-fiqh didasarkan pada metode para tokoh pendahulunya, terbukti pada dominasi metode komparatif yang digunakan ketika mengetengahkan materi uṣūl al-fiqh dari beberapa tokoh uṣūl al-fiqh yang berbeda pandangan. Kedua, al-Shīrazī termasuk dalam barisan ahli ushul mutakallimin yang mempunyai pemikiran orisinil dan merdeka. Kritik tajam yang dilancarkan mengajak para pihak untuk tidak condong terhadap mazhab fikih tertentu. Oleh karena itu penyajian pemikiran uṣūl al-fiqh al-Shīrazī dalam al-Luma’ lebih bersifat kalamī, karena bangunan argumentasi yang melibatkan unsur-unsur kalam dan mengedepankan logika menjadi alat dalam menilai dan mengukur kebenaran ilmu uṣūl al-fiqh. Ketiga, al-Luma’ telah memenuhi dasar-dasar ilmu pengetahuan baik secara ontologi, epistemologi, maupun aksiologi.***Keywords: uṣūl al-fiqh, al-Luma’, epistemologi, al-Shīrazī

Tracing the Genealogy of Maqāṣid al-Sharī'ah Concept: A Historical Approach Amir Tajrid
Al-Ahkam Vol 31, No 1 (2021): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper aims to explore the emergence, continuity and shifting of the meaning of maqāṣid al-sharī’ah. Initially, maqāṣid al-sharī’ah entered into the study of uṣūl al-fiqh and later became an independent scientific discipline. Historically, the journey of maqāṣid al-sharī’ah has four periods, namely, the pre-codification era, the first development era, the second development era, and the maturation era as a scientific discipline. This paper is qualitative with a descriptive-analytic method, namely exploring the concept of maqāṣid al-sharī’ah in various literature. The findings in this paper are, first, the history of the emergence and development of maqāṣid al-sharī’ah is closely related to the enforcement of Islamic law. Second, the continuity of maqāṣid al-sharī'ah is an ideological concept because it is based on the prevailing paradigm

Co-Authors Ananda Sy, Geubrina Rizky Fachruddin, Mohammad Reza Hasanudin Heradhyaksa, Bagas Mahsun Mahsun Maulana Anwar N. Syakirohtul Riskiyah Pratami, Aisyah Kansa Qiromi, Nur Mahmudi Raden Arfan Rifqiawan Rifqi, Lathif Hanafir Sahidin . Supangat Supangat

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