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All Journal Sabda: Jurnal Kajian Kebudayaan WALISONGO Al-Ahkam Walisongo: Jurnal Penelitian Sosial Keagamaan RELIGIA Electronic Journal of Education, Social Economics and Technology SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya

Amir Tajrid

IAIN Samarinda

Author-ID : 400187

Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Public Health Social Sciences Veterinary Other

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Articles

KEBENARAN HEGEMONIK AGAMA Tajrid, Amir
WALISONGO Vol 20, No 1 (2012): Walisongo, Fundamentalisme
Publisher : IAIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract Â Anarchic violence against jamaah Ahmadiyah and âAliansi Kebangsaan untuk Kebebasan Beragama dan Berkeyakinan (AKKBB)â by Front Pembela Islam (FPI) constitutes a form of truth claim among religious groups in religious society. The religious interpretation which formerly opened now reduced to become the closed interpretation. The formerly is the substantive interpretation now become the hegemonic interpretation. This is one of the greatest theological challenge facing by religious community. This article will show the patterns of attitude and idea among religious comminity members which stimulate hegemonic truth claim in order to find out the friendly, egalitarian, and tolerant forms of religions, so the hegemonic truth claim of the religion should be avoided. Â *** Kekerasan anarkis yang ditujukan kepada jamaah Ahmadiyah dan âAliansi Kebangsaan untuk Kebebasan Beragama dan Berkeyakinan (AKKBB)â oleh Front Pembela Islam (FBI) merupakan bentuk klaim kebenaran di antara kelompokkelompok agama di dalam masyarakat agama. Interpretasi agama yang sebelumnya terbuka kini menjadi tertutup. Sebelumnya interpretasinya bersifat substantif namun kini menjadi hegemonik. Inilah salah satu tantangan terbesar yang dihadapi oleh komunitas agama saat ini. Artikel ini akan membahas pla sikap dan ide di kalangan anggota komunitas yang mencetuskan klaim kebenaran yang hegemonik dalam rangka untuk menemukan bentuk keberagamaan yang bersahabat, egalitarian, dan toleran sehingga klaim kebenaran hegemonik agama dapat dihindari. Â Keywords: kebenaran hegemonik, kebenaran substantif, klaim kebenaran Â

KAJIAN EPISTIMOLOGIS ILMU USHUL FIQH - Studi terhadap Pemikiran AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ« al-Al-FayrÅ«z AbÄdÄ« Tajrid, Amir
AL-AHKAM Volume 22, Nomor 2, Oktober 2012
Publisher : AL-AHKAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (60.419 KB)

Artikel ini bermaksud melakukan kritik epistimologis terhadap Kitab al-Lumaâ yang ditulis oleh AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ« al-Al-FayrÅ«z AbÄdÄ« (al-ShÄ«razÄ«). Tulisan ini, secara deskriptif berusaha menggali dan mengkritisi karakteristik dan pengetahuan mengenai ilmu ushul fiqh yang terkandung di dalamnya. Beberapa catatan penting terhadap kitab ini adalah: pertama, pemikiran ushul fiqh al-ShÄ«razÄ« dalam Kitab al-Lumaâ ditulis pada era keemasan karya-karya ushul fiqh, sehingga metode dan pokok-pokok pemikiran ushul fiqh al-ShÄ«razÄ« menjadi inspirator generasi berikutnya. Kajian materi ushul fiqh didasarkan pada metode para tokoh pendahulunya, terbukti pada dominasi metode komparatif yang digunakan ketika mengetengahkan materi ushul fiqh dari beberapa tokoh ushul fiqh yang berbeda pandangan. Kedua, al-ShÄ«razÄ« termasuk dalam barisan ahli ushul mutakallimin yang mempunyai pemikiran orisinil dan merdeka. Kritik tajam yang dilancarkan mengajak para pihak untuk tidak condong terhadap madzhab fiqh tertentu. Oleh karena itu penyajian pemikiran ushul fiqh al-ShÄ«razÄ« dalam al-Lumaâ lebih bersifat kalamÄ«, karena bangunan argumentasi yang melibatkan unsur-unsur kalam dan mengedepankan logika menjadi alat dalam menilai dan mengukur kebenaran ilmu ushul fiqh. Ketiga, al-Lumaâ telah memenuhi dasar-dasar ilmu pengetahuan baik secara ontologi, epistemologi, maupun aksiologi.***This article intends to conduct epistemological critique of the Book âal-Lumaâ thatÂ written by AbÅ« IbrÄhÄ«m al-Shirazi Ishaq al-Al-Fayruz Abadi (al-Shirazi). This paper, is trying to explore and criticize the characteristics and knowledge of ushul fiqh that contained in. There are some important notes: first the thinking of al-Shirazi on ushul fiqh is written in the golden era of ushul fiqh works, that makes the methods and subjects of thought of al-Shirazi on ushul fiqh became inspiration for the next generation. Study of content of ushul fiqh is based on the its method of predecessor leaders. This is proved by the dominance of the comparative method which is used when explores ushul fiqh of several different leaders view. Second, al-Shirazi included as experts of ushul, which has original thinking and independent. A sharp criticism launched, invite the parties to be impartial towards certain schools of thought . Therefore the presentation of ideas al-Shirazi on ushul fiqh is in the sense of Kalami, because the arguments are built from elements of kalam and prioritize the logic as a tool in assessing and measuring the truthÂ of ushul fiqh. Third, al-Luma has fulfilled the basics of science both in ontology, epistemology, and axiology.***Keywords: uá¹£Å«l al-fiqh, al-Lumaâ, epistemologi, al-ShÄ«razi

KAJIAN EPISTEMOLOGIS ILMU Uá¹¢ÅªL AL-FIQH Studi terhadap Pemikiran AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ« al-FayrÅ«z AbÄdÄ« Tajrid, Amir
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This article intends to conduct epistemological critique of the the Book â€œal-Lumaâ€ thatÂ written by AbÅ« IbrÄhÄ«m al-ShÄ«razÄ«Â Isá¸¥Äq al-FayrÅ«z AbÄdÄ« (al-ShÄ«razÄ«). This paper, trying to explore and criticize the characteristics and knowledgeÂ of uá¹£Å«l al-fiqhÂ that contained in. There are some important notes: first the thinking of al-ShÄ«razÄ« on uá¹£Å«l al-fiqh is written in the golden era of uá¹£Å«l al-fiqh works, that makes the methods and subjects of thought of al-ShÄ«razÄ« on uá¹£Å«l al-fiqh became inspiration for the next generation. Study of content of uá¹£Å«l al-fiqh is based on the its method of predecessor leaders. This is proved by the dominance of the comparative method which is used when explores uá¹£Å«l al-fiqh of several different leaders view. Second, al-ShÄ«razÄ« included as experts of uá¹£Å«l, which has original thinking and independent. A sharp criticism launched, invite the parties to be impartial towards certain schools of thought. Therefore the presentation of ideas al-ShÄ«razÄ« on uá¹£Å«l al-fiqh is in the sense of kalÄmÄ«, because the arguments are built from elements of kalÄm and prioritize the logic as a tool in assessing and measuring the truthÂ of uá¹£Å«l al-fiqh. Third, al-Luma has fulfilled the basics of science both in ontology, epistemology, and axiology.***Artikel ini bermaksud melakukan kritik epistemologisÂ terhadap Kitab al-Lumaâ€™ yang ditulis oleh AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ«Â al-FayrÅ«z AbÄdÄ« (al-ShÄ«razÄ«). Tulisan ini, secara deskriptif berusaha menggali dan mengkritisi karakteristik dan pengetahuan mengenai ilmu uá¹£Å«l al-fiqhÂ yang terkandung di dalamnya. Beberapa catatan penting terhadap kitab ini adalah: pertama, pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« dalam Kitab al-Lumaâ€™ ditulis pada era keemasan karya-karya uá¹£Å«l al-fiqh, sehingga metode dan pokok-pokok pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« menjadi inspirator generasi berikutnya. Kajian materi uá¹£Å«l al-fiqh didasarkan pada metode para tokoh pendahulunya, terbukti pada dominasi metode komparatif yang digunakan ketika mengetengahkan materi uá¹£Å«l al-fiqh dari beberapa tokoh uá¹£Å«l al-fiqh yang berbeda pandangan. Kedua, al-ShÄ«razÄ« termasuk dalam barisan ahli ushul mutakallimin yang mempunyai pemikiran orisinil dan merdeka. Kritik tajam yang dilancarkan mengajak para pihak untuk tidak condong terhadap mazhab fikih tertentu. Oleh karena itu penyajian pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« dalam al-Lumaâ€™ lebih bersifat kalamÄ«, karena bangunan argumentasi yang melibatkan unsur-unsur kalam dan mengedepankan logika menjadi alat dalam menilai dan mengukur kebenaranÂ ilmu uá¹£Å«l al-fiqh. Ketiga, al-Lumaâ€™ telah memenuhi dasar-dasar ilmu pengetahuan baik secara ontologi, epistemologi,Â maupun aksiologi.***Keywords: uá¹£Å«l al-fiqh, al-Lumaâ€™, epistemologi,Â al-ShÄ«razÄ«

PLURALITAS AGAMA SEBAGAI MEDIA INTEGRASI SOSIAL (Ikhtiar Memperkokoh Persatuan Dan Kesatuan Bangsa) Tajrid, Amir
RELIGIA Vol 12 No 2: Oktober 2009
Publisher : IAIN Pekalongan

At present, religious community faces big theological challenge in defining themselves in religious plurality. In Indonesian context, the biggest theological challenge sometimes happens in internal religious community. In this context, it is also understood that the meetings among religious figures to dialogue their communities’ problems. At individual level, their relationship seems harmony, but at theological level, it still experiences big enough obstacle, either at religious elite or laity. At this level, religious truth is conditioned be something absolute and not plural. Therefore, religious plurality view becomes something urgent as a medium of social integration in consolidating framework of nation unity

KEBENARAN HEGEMONIK AGAMA Tajrid, Amir
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 1 (2012): Fundamentalisme Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.1.190

Anarchic violence against jamaah Ahmadiyah and “Aliansi Kebangsaan untuk Kebebasan Beragama dan Berkeyakinan (AKKBB)” by Front Pembela Islam (FPI) constitutes a form of truth claim among religious groups in religious society. The religious interpretation which formerly opened now reduced to become the closed interpretation. The formerly is the substantive interpretation now become the hegemonic interpretation. This is one of the greatest theological challenge facing by religious community. This article will show the patterns of attitude and idea among religious comminity members which stimulate hegemonic truth claim in order to find out the friendly, egalitarian, and tolerant forms of religions, so the hegemonic truth claim of the religion should be avoided.***Kekerasan anarkis yang ditujukan kepada jamaah Ahmadiyah dan “Aliansi Kebangsaan untuk Kebebasan Beragama dan Berkeyakinan (AKKBB)” oleh Front Pembela Islam (FBI) merupakan bentuk klaim kebenaran di antara kelompok-kelompok agama di dalam masyarakat agama. Interpretasi agama yang sebelumnya terbuka kini menjadi tertutup. Sebelumnya interpretasinya bersifat substantif namun kini menjadi hegemonik. Inilah salah satu tantangan terbesar yang dihadapi oleh komunitas agama saat ini. Artikel ini akan membahas pla sikap dan ide di kalangan anggota komunitas yang mencetuskan klaim kebenaran yang hegemonik dalam rangka untuk menemukan bentuk keberagamaan yang bersahabat, egalitarian, dan toleran sehingga klaim kebenaran hegemonik agama dapat dihindari.

TRADISI WIWITAN - Kajian Simbolik-Hermeneutik terhadap Masyarakat Desa Jetak, Kecamatan Wedung, Demak, Jawa Tengah Tajrid, Amir
Sabda: Jurnal Kajian Kebudayaan Vol 7, No 1: 2012
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/sabda.7.1.19 - 29

Wiwitan tradition of Jetak villagers, Wedung district, Demak Regency, is a value system in a society which is expressed through symbols. These symbols can be viewed as ritual representation containing confidence, sacrifice and hope of peace, balancing between the physical and the spiritual, and fusion of Hindu-Budha elements and Islamic values. Besides, symbols used in stages and processes of wiwitan tradition were means of expressive communication delivered to mean to convey our hopes to God the Almighty.

Tracing the Genealogy of MaqÄá¹£id al-SharÄ«'ah Concept: A Historical Approach Tajrid, Amir
Al-Ahkam Volume 31, Nomor 1, April 2021
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper aims to explore the emergence, continuity and shifting of the meaning of maqÄá¹£id al-sharÄ«â€™ah. Initially, maqÄá¹£id al-sharÄ«â€™ah entered into the study of uá¹£Å«l al-fiqh and later became an independent scientific discipline. Historically, the journey of maqÄá¹£id al-sharÄ«â€™ah has four periods, namely, the pre-codification era, the first development era, the second development era, and the maturation era as a scientific discipline. This paper is qualitative with a descriptive-analytic method, namely exploring the concept of maqÄá¹£id al-sharÄ«â€™ah in various literature. The findings in this paper are, first, the history of the emergence and development of maqÄá¹£id al-sharÄ«â€™ah is closely related to the enforcement of Islamic law. Second, the continuity of maqÄá¹£id al-sharÄ«'ah is an ideological concept because it is based on the prevailing paradigm

Istihsan in Determination of the Lunar Month: Jurisprudential Flexibility for Harmonizing the Ummah Ananda Sy, Geubrina Rizky; Qiromi, Nur Mahmudi; Mahsun, Mahsun; Tajrid, Amir
Sinthop: Media Kajian Pendidikan, Agama, Sosial dan Budaya Vol. 4 No. 1 (2025): January-June
Publisher : Lembaga Aneuk Muda Peduli Umat, Bekerjasama dengan LaKaspia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69548/sinthop.v4.i1.33.123-135

This article examines the role of Istihsan as a method of Islamic jurisprudential flexibility in determining Islamic law, particularly regarding the beginning of the lunar month, and reviews the positions of the four prominent schools of jurisprudence (Hanafi, Maliki, Hanbali, and Shafi'i) toward its application. Istihsan, which etymologically means "considering something better," remains a debated method of ijtihad among Islamic jurisprudence scholars (ushuliyyin), although still practically utilized. This study aims to explore how Istihsan functions as a jurisprudential catalyst in the application of astronomical science (Ilmu Falak), especially concerning the determination of lunar months, offering potential solutions for harmonizing differences among the Muslim community. Employing descriptive qualitative methods, the study uses primary sources from fiqh documentation related to Istihsan and astronomy, supplemented by secondary literature. The findings indicate that the Hanafi, Maliki, and some Hanbali scholars accept Istihsan with varying definitions and practical implementations. In contrast, the Shafi'i school rejects Istihsan, considering it as a form of subjective ijtihad lacking strong scriptural justification. Nevertheless, Istihsan serves as a foundation for jurisprudential flexibility, enabling Islamic law to effectively respond to contemporary challenges. Specifically, Istihsan acts as a bridge between the hisab (astronomical calculations) and rukyat (direct lunar observation) methods. It provides adaptive and maslahah-oriented solutions, such as prioritizing hisab in cases of doubtful rukyat, or vice versa, prioritizing rukyat to maintain unity within the community. Practically, Istihsan is exemplified through the Indonesian government's isbat sessions, which require integrated collaboration among scholars, astronomers, and government institutions, always maintaining compliance with definitive (qath'i) texts and public welfare (maslahah mursalah).

Regulation of Investor Protection of Information Technology-Based Shari'ah Crowdfunding Services in Indonesia from the Perspective of Shari'ah Economic Law Fachruddin, Mohammad Reza; Tajrid, Amir; Heradhyaksa, Bagas
Electronic Journal of Education, Social Economics and Technology Vol 5, No 2 (2024)
Publisher : SAINTIS Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33122/ejeset.v5i2.194

Investor protection is needed in IT-based Islamic crowdfunding services to avoid the use of funds that are not in accordance with the predetermined Budget Plan (RAB) and late sukuk payments by the Issuer. In fact, in the report submitted by PT LBS Urun Dana as the organiser, there are several issuers who are late in paying sukuk. This situation raises concerns and losses for investors. This research aims to see how investor protection arrangements for Information Technology-based Islamic crowdfunding services in Indonesia and how the law of these arrangements in the perspective of Sharia Economic Law. This type of research is qualitative literature research with a juridical-normative approach. Data collection is done through documents. This research concludes that there is no law that contains investor protection regulations in IT-based sharia crowdfunding services. The absence of this law has the potential for non-transparent fund management and misappropriation by the Issuer. Clear regulations to avoid losses so that they are in accordance with the agreed agreement. From the perspective of Islamic economic law, the law on investor protection in Information Technology-based Islamic crowdfunding services is mandatory.

Co-Authors Ananda Sy, Geubrina Rizky Fachruddin, Mohammad Reza Heradhyaksa, Bagas Mahsun Mahsun Qiromi, Nur Mahmudi

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